Sacred Concord

RV 74 (5)

Rig Veda · translated by Ralph T.H. Griffith

2 A far−extended pillar that supports the sky the Soma−stalk, filled full, moves itself every way. 3 Wide space hath he who follows Aditi's right path, and mighty, well−made food, meath blent with Som 4 Butter and milk are drawn from animated cloud; thence Amrta is produced, centre of sacrifice. 5 The Soma−stalk hath roared, following with the wave: he swells with sap for man the skin which Gods 6 In the third region which distils a thousand streams, may the Exhaustless Ones descend with procreant 7 Soma assumes white colour when he strives to gain: the bounteous Asura knows full many a precious b 8 Yea, to the shining milk−anointed beaker, as to his goal, hath stepped the conquering Courser. 9 Soma, thy juice when thou art blended with the streams, flows, Pavamana, through the long wool of the
RV 74 (5) · Rig Veda · null

Themes in this passage

NatureStrengthWorship

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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