RV 87 (3)

Rig Veda · translated by Ralph T.H. Griffith

2 Thou, Indra, art the Conqueror: thou gavest splendour to the Sun. 3 Radiant with light thou wentest to the sky, the luminous realm of heaven. 4 Come unto us, O Indra, dear, still conquering, unconcealable, 5 O truthful Soma−drinker, thou art mightier than both the worlds. 6 For thou art he, O Indra, wiio stormeth all castles of the foe, 7 Now have we, Indra, Friend of Song, sent our great wishes forth to thee, 8 As rivers swell the ocean, so, Hero, our prayers increase thy might, 9 With holy song mey bind to the broad wide−yoked car the Bay Steeds of the rapid God, 10 O Indra, bring great strength to us, bring valour, Satakratu, thou most active, bring 11 For, gracious Satakratu, thou hast ever been a Mother and a Sire to us, 12 To thee, Strong, Much−invoked, who showest forth thy strength, O Satakratu, do I speak:

RV 87 (3) · Rig Veda · null

Themes in this passage

Nature Strength The Divine Courage Family Friendship Mercy Prayer

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

Joel 2:10 · Bible · Joel

Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.

Quran 22:18 · Quran · The Pilgrimage

Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!

Dhp 20.283 · Dhammapada · The Way

Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!

Tao Te Ching 23.1 · Tao Te Ching

See what all six traditions say about nature →

Search every tradition at once

Ask a question in your own words and see how six traditions answer it.