2 None who is born or being born, God Visnu, hath reached the utmost limit of thy grandeur. 3 Rich in sweet food be ye, and rich in milch−kine, with fertile pastures, fain to do men service. 4 Ye have made spacious room for sacrificing by generating Surya, Dawn, and Agni. 5 Ye have destroyed, thou, Indra, and thou Visnu, Sambara's nine−and−ninety fenced castles. 6 This is the lofty hymn of praise, exalting the Lords of Mighty Stride, the strong and lofty. 7 O Visnu, unto thee my lips cry Vasat! Let this mine offering, Sipivista, please thee.RV 99 · Rig Veda · null
RV 99
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
WorshipStrengthWealthThe DivineService
Worship in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.Iliad 2.41 · Iliad · 2
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