1. We in King Soma place our trust, in Agni, and in Varuna, The Aditya, Vishnu, Surya, and the Brahman-priest Brihaspati. 2. Hence have these men gone up on high and mounted to the heights of heaven: On! conquer on the path by which Angirasas travelled to the skies! 3. That thou mayst send us ample wealth, O Agni, we will kindler thee: So, for the great oblation, Steer, pray Heaven and Earth to come to us! 4. He runs when one calls after him, This is the prayer of him who prays. He holds all knowledge in his grasp even as the felly rounds the wheel. 5. Shoot forth, O Agni, with thy flame: demolish them on every side! Break down the Yatudhana's strength, the vigour of the Rakshasa! 6. Worship the Vasus, Agni! here, the Rudras and Adityas, all Who know fair sacrifices, sprung from Mann, scattering blessings down!SV 1.2.5 (2) · Sama Veda · 1
SV 1.2.5 (2)
Sama Veda · translated by Ralph T.H. Griffith
Themes in this passage
PrayerThe DivineStrengthCreationLeadershipNatureTrustWealth
Prayer in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;Ephesians 6:18 · Bible · Ephesians
Pray not that day for one destruction, but pray for many destructions!Quran 25:14 · Quran · The Criterion
As he spoke he handed her the cup. Minerva thought it very right and proper of him to have given it to herself first;27 she accordingly began praying heartily to Neptune. “O thou,” she cried, “that encirclest the earth, vouchsafe to grant the prayers of thy servants that call upon thee. More especially we pray thee send down thy grace on Nestor and on his sons; thereafter also make the rest of the Pylian people some handsome return for the goodly hecatomb they are offering you. Lastly, grant Telemachus and myself a happy issue, in respect of the matter that has brought us in our ship to Pylos.”Odyssey 3.8 · Odyssey · 3
Thus prayed the chief: his unavailing prayer Great Jove refused, and toss’d in empty air: The God averse, while yet the fumes arose, Prepared new toils, and doubled woes on woes. Their prayers perform’d the chiefs the rite pursue, The barley sprinkled, and the victim slew. The limbs they sever from the inclosing hide, The thighs, selected to the gods, divide. On these, in double cauls involved with art, The choicest morsels lie from every part, From the cleft wood the crackling flames aspire While the fat victims feed the sacred fire. The thighs thus sacrificed, and entrails dress’d The assistants part, transfix, and roast the rest; Then spread the tables, the repast prepare, Each takes his seat, and each receives his share. Soon as the rage of hunger was suppress’d, The generous Nestor thus the prince address’d.Iliad 2.30 · Iliad · 2
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