It is enveloped in a turban in an inner box, for so as it were is the victim, the omentum, the skin, the flesh, the bone; verily he obtains and wins the whole extent of the victim. He, for whom in the sacrifice this expiration is offered, by his sacrificing becomes richer. a O Vayu, drinker of the pure, come to us; A thousand are thy teams, O thou that hast all choice boons; For thee the sweet drink bath been drawn, Whereof, O God, thou hast the first drink. b For intent thee, for desire thee, for prosperity thee; Kikkita thy mind! to Prajapati hail! Kikkita thy breath, to Vayu hail! Kikkita thy eye, to Surya hail! Kikkita thy sky and earth hail! Kikkita, thy speech, to Sarasvati hail! [1] c Thou, the fourth, art the barren, the eager one, Since once in thought the embryo hath entered thy womb; Do thou, the barren, go eagerly to the gods, Be the desires of the sacrificer fulfilled. d Thou art the goat, resting on wealth, sit on the earth, mount aloft on the atmosphere, in the sky be thy great radiance. e Stretching the thread of the atmosphere do thou pursue the light; Guard the paths of light made by prayer. f Weave ye without a flaw the work of the singers; Become Manu; produce thou. the host divine. g Thou art the offering of mind, the colour of Prajapati, may we share thy limbs. These two were together, Vayu blew them apart; they conceived a child, Soma generated it, Agni swallowed it. Prajapati saw this (offering) to Agni on eight potsherds, he offered it, and thereby he redeemed this (victim) from Agni. Therefore though sacrificing it to another god, still one should first offer on eight potsherds to Agni; verily redeeming it from Agni he offers it.YV 4.3b · Yajur Veda
YV 4.3b
Yajur Veda · translated by Arthur Berriedale Keith
Themes in this passage
NatureThe DivineWorshipDesireTruthWealthChildrenPrayer
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
See what all six traditions say about nature →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.