Sacred Concord

YV 7.6e

Yajur Veda · translated by Arthur Berriedale Keith

If he were to make it by friction, he would divide (the fire), he would produce a foe for him. It must again be kindled (with wood) around; verily he produces it from its own birthplace, he does not produce a foe for him. Darkness seizes on him whose fire in the pan is extinguished, darkness is death; a black garment, a black heifer are the sacrificial fees; verily with darkness [1] he smites away the darkness which is death. Gold he gives, gold is light; verily with the light he smites away the darkness; moreover gold is brilliance; verily he confers brilliance upon himself. b Like heavenly light, the heat; hail! Like heavenly light, the Arka hail! Like heavenly light, the bright; hail! Like heavenly light, the light; hail! Like heavenly light, the sun; hail!' The fire is Arka, the horse sacrifice is yonder sun [2]; in that he offers these libations he unites the lights of the Arka and the horse sacrifice; he indeed is an offerer of the Arka and the horse sacrifice, for whom this is done in the fire. c The waters were first this world, the moving; Prajapati saw this first layer, it he put down, it became this (earth). To him Viçvakarman said, 'Let me come to thee'; 'There is no space here', he answered [3]. He saw this second layer, he put it down, it became the atmosphere. The sacrifice said to Prajapati, 'Let me come to thee'; 'There is no space here', he answered. He said to Viçvakarman, 'Let me come to thee.' 'In what way wilt thou come to me? ' 'By the regional (bricks)', he replied. He came with the regional (bricks), he put them down, they became the regions [4]. The supreme lord said to Prajapati, 'Let me come to thee'; 'There is no space here', he answered. He said to Viçvakarman and the sacrifice, 'Let me come to you two'; 'There is no space here', they answered. He saw this third layer, he put it down, it became yonder (world). Aditya said to Prajapati, 'Let me come to thee' [5]; 'There is no space here', he answered.
YV 7.6e · Yajur Veda

Themes in this passage

WorshipTruthNatureWealthDeathThe Divine

Worship in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.
Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.
Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.
Iliad 2.41 · Iliad · 2

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