Ramayana on Hope

-- Fair mountain, lovely with the flow Of Pampa's waves that glide below,-- Lord of the Vanars(520) just and true, Strong, very glorious, bright to view, Unmatched in counsel, firm and meek, Bound by each word his lips may speak, Good, splendid, mighty, bold and brave, Wise in each plan to guide and save. His brother, fired by lust of sway, Drove forth the prince in woods to stray. In all thy search for Sita he Thy ready friend and help will be. With him to aid thee in thy quest Dismiss all sorrow from thy breast. Time is a mighty power, and none His fixed decree can change or shun. So rich reward thy toil shall bless, And naught can stay thy sure success. Speed hence, O chief, without delay, To strong Sugriva take thy way. This hour thy footsteps onward bend, And make that mighty prince thy friend. With him before the attesting flame In solemn truth alliance frame. Nor wilt thou, if thy heart be wise, Sugriva, Vanar king, despise. Of boundless strength, all shapes he wears, He hearkens to a suppliant's prayers, And, grateful for each kindly deed, Will help and save in hour of need. And you, I ween, the power possess To aid his hopes and give redress. He, let his cause succeed or fail, Will help you, and you must prevail. A banished prince, in fear and woe He roams where Pampa's waters flow, True offspring of the Lord of Light Expelled by Bali's conquering might. Go, Raghu's son, that chieftain seek Who dwells on Rishyamuka's peak. Before the flame thy weapons cast And bind the bonds of friendship fast. For, prince of all the Vanar race, He in his wisdom knows each place Where dwell the fierce gigantic brood Who make the flesh of man their food. To him, O Raghu's son, to him Naught in the world is dark or dim, Where'er the mighty Day-God gleams Resplendent with a thousand beams. He over rocky height and hill, Through gloomy cave, by lake and rill, Will with his Vanars seek the prize, And tell thee where thy lady lies.

Fine are the laws which guide the good, Abstruse, and hardly understood; Only the soul, enthroned within The breast of each, knows right from sin. But thou art wild and weak of soul, And spurnest, like thy race, control; The true and right thou canst not find, The blind consulting with the blind. Incline thine ear and I will teach The cause that prompts my present speech. This tempest of thy soul assuage, Nor blame me in thine idle rage. On this great sin thy thoughts bestow, The sin for which I lay thee low. Thou, Bali, in thy brother's life Hast robbed him of his wedded wife, And keepest, scorning ancient right, His Ruma for thine own delight. Thy son's own wife should scarcely be More sacred in thine eyes than she. All duty thou hast scorned, and hence Comes punishment for dire offence. For those who blindly do amiss There is, I ween, no way but this: To check the rash who dare to stray From customs which the good obey, I may not, sprung of Kshatriya line, Forgive this heinous sin of thine: The laws for those who sin like thee The penalty of death decree. Now Bharat rules with sovereign sway, And we his royal word obey. There was no hope of pardon, none, For the vile deed that thou hast done, That wisest monarch dooms to die The wretch whose crimes the law defy; And we, chastising those who err, His righteous doom administer. My soul accounts Sugriva dear E'en as my brother Lakshman here. He brings me blessing, and I swore His wife and kingdom to restore: A bond in solemn honour bound When Vanar chieftains stood around. And can a king like me forsake His friend, and plighted promise break? Reflect, O Vanar, on the cause, The sanction of eternal laws, And, justly smitten down, confess Thou diest for thy wickedness. By honour was I bound to lend Assistance to a faithful friend; And thou hast met a righteous fate Thy former sins to expiate. And thus wilt thou some merit win And make atonement for thy sin.

He ceased: and Tara starry-eyed Thus to the angry prince replied: "Not to my lord shouldst thou address A speech so fraught with bitterness: Not thus reproached my lord should be, And least of all, O Prince, by thee. He is no thankless coward--no-- With spirit dead to valour's glow. From paths of truth he never strays, Nor wanders in forbidden ways. Ne'er will Sugriva's heart forget, By Rama saved, the lasting debt. Still in his grateful breast will live The succour none but he could give. Restored to fame by Rama's grace, To empire o'er the Vanar race, From ceaseless dread and toil set free, Restored to Ruma and to me: By grief and care and exile tried, New to the bliss so long denied, Like Visvamitra once, alas, He marks not how the seasons pass. That saint ten thousand years remained, By sweet Ghritachi's(640) love enchained, And deemed those years, that flew away So lightly, but a single day. O, if those years unheeded flew By him who times and seasons knew, Unequalled for his lofty mind, What marvel meaner eyes are blind? Then be not angry, Raghu's son, And let thy brother feel for one Who many a weary year has spent Stranger to love and blandishment. Let not this wrath thy soul inflame, Like some mean wretch unknown to fame: For high and noble hearts like thine Love mercy and to ruth incline, Calm and deliberate, and slow With anger's raging fire to glow. At length, O righteous prince, relent, Nor let my words in vain be spent, This sudden blaze of fury slake, I pray thee for Sugriva's sake. He would renounce at Rama's call Ruma and Angad, me and all Who call him lord: his gold and grain, The favour of his friend to gain. His arm shall slay the fiend more base In soul than all his impious race, And happy Rama reunite To Sita, rival in delight Of the triumphant Moon when he Rejoins his darling Rohini.(641) Ten million million demons guard The gates of Lanka firmly barred. All hope until that host be slain, To smite the robber king is vain.

He ceased. Again Sampati spoke, And hope in every breast awoke: "Though lost my wings, and strength decayed, Yet shall my words lend Rama aid. I know the worlds where Vishnu trod,(766) I know the realm of Ocean's God; How Asurs fought with heavenly foes, And Amrit from the churning rose.(767) A mighty task before me lies, To prosper Rama's enterprise, A task too hard for one whom length Of days has rifled of his strength. I saw the cruel Ravan bear A gentle lady through the air. Bright was her form, and fresh and young, And sparkling gems about her hung. "O Rama, Rama!" cried the dame, And shrieked in terror Lakshman's name, As, struggling in the giant's hold, She dropped her gauds of gems and gold. Like sun-light on a mountain shone The silken garments she had on, And glistened o'er his swarthy form As lightning flashes through the storm. That giant Ravan, famed of old, Is brother of the Lord of Gold.(768) The southern ocean roars and swells Round Lanka, where the robber dwells In his fair city nobly planned And built by Visvakarma's(769) hand. Within his bower securely barred, With monsters round her for a guard, Still in her silken vesture clad Lies Sita, and her heart is sad. A hundred leagues your course must be Beyond this margin of the sea. Still to the south your way pursue, And there the giant Ravan view. Then up, O Vanars, and away! For by my heavenly lore I say, There will you see the lady's face, And hither soon your steps retrace. In the first field of air are borne The doves and birds that feed on corn. The second field supports the crows And birds whose food on branches grows. Along the third in balanced flight Sail the keen osprey and the kite. Swift through the fourth the falcon springs The fifth the slower vulture wings. Up to the sixth the gay swans rise, Where royal Vainateya(770) flies. We too, O chiefs, of vulture race, Our line from Vinata may trace, Condemned, because we wrought a deed Of shame, on flesh and blood to feed.

The son of Raghu heard his speech: He cast a hasty look on each Of those brave Vanar chiefs, and while Upon his lips there played a smile, To Lakshman turned and thus expressed The thoughts that moved his gallant breast: "Well versed in Scripture's lore, and sage And duly reverent to age, Is he, with long experience stored, Who counsels like this Vanar lord. Yet here, methinks, for searching eyes Some deeper, subtler matter lies. To you and all the world are known The perils of a monarch's throne, While foe and stranger, kith and kin By his misfortune trust to win. By hope of such advantage led, Vibhishan o'er the sea has fled. He in his brother's stead would reign, And our alliance seeks to gain; And we his offer may embrace, A stranger and of alien race. But if he comes a spy and foe, What power has he to strike a blow In furtherance of his close design? What is his strength compared with mine? And can I, Vanar King, forget The great, the universal debt, Ever to aid and welcome those Who pray for shelter, friends or foes? Hast thou not heard the deathless praise Won by the dove in olden days, Who conquering his fear and hate Welcomed the slayer of his mate, And gave a banquet, to refresh The weary fowler, of his flesh? Now hear me, Vanar King, rehearse What Kandu(929) spoke in ancient verse, Saint Kanva's son who loved the truth And clave to virtue from his youth: "Strike not the suppliant when he stands And asks thee with beseeching hands For shelter: strike him not although He were thy father's mortal foe. No, yield him, be he proud or meek, The shelter which he comes to seek, And save thy foeman, if the deed Should cost thy life, in desperate need." And shall I hear the wretched cry, And my protecting aid deny? Shall I a suppliant's prayer refuse, And heaven and glory basely lose? No, I will do for honour sake E'en as the holy Kandu spake, Preserve a hero's name from stain, And bliss in heaven and glory gain.

He ceased: Vidyujjihva obeyed, And wondrous magic skill displayed; And Ravan for the art he showed An ornament of price bestowed. Then to the grove where Sita lay The lord of Lanka took his way. Pale, wasted, weeping, on the ground The melancholy queen he found, Whose thoughts in utmost stress of ill Were fixed upon her husband still. The giant king approached the dame, Declared in tones of joy his name; Then heeding naught her wild distress Bespake her, stern and pitiless: "The prince to whom thy fancies cling Though loved and wooed by Lanka's king, Who slew the noble Khara,--he Is slain by warriors sent by me. Thy living root is hewn away, Thy scornful pride is tamed to-day. Thy lord in battle's front has died, And Sita shall be Ravan's bride. Hence, idle thoughts: thy hope is fled; What wilt thou, Sita, with the dead? Rise, child of Janak, rise and be The queen of all my queens and me. Incline thine ear, and I will tell, Dear lady, how thy husband fell. He bridged his way across the sea With countless troops to fight with me. The setting sun had flushed the west When on the shore they took their rest. Weary with toil no watch they kept, Securely on the sands they slept. Prahasta's troops assailed our foes, And smote them in their deep repose. Scarce could their bravest prove their might: They perished in the dark of night. Axe, spear, and sword, directed well, Upon the sleeping myriads fell. First in the fight Prahasta's sword Reft of his head thy slumbering lord. Roused at the din Vibhishan rose, The captive of surrounding foes, And Lakshman through the woods that spread Around him with his Vanars fled. Hanuman fell: one deadly stroke The neck of King Sugriva broke, And Mainda sank, and Dwivid lay Gasping in blood his life away. The Vanars died, or fled dispersed Like cloudlets when the storm has burst. Some rose aloft in air, and more Ran to the sea and filled the shore. On shore, in woods, on hill and plain Our conquering giants left the slain.

"False are they all, proved false to-day, The prophets of my fortune, they Who in the tranquil time of old A blessed life for me foretold, Predicting I should never know A childless dame's, a widow's woe, False are they all, their words are vain, For thou, my lord and life, art slain. False was the priest and vain his lore Who blessed me in those days of yore By Rama's side in bliss to reign: For thou, my lord and life, art slain. They hailed me happy from my birth, Proud empress of the lord of earth. They blessed me--but the thought is pain-- For thou, my lord and life, art slain. Ah, fruitless hope! each glorious sign That stamps the future queen is mine, With no ill-omened mark to show A widow's crushing hour of woe. They say my hair is black and fine, They praise my brows' continuous line; My even teeth divided well, My bosom for its graceful swell. They praise my feet and fingers oft; They say my skin is smooth and soft, And call me happy to possess The twelve fair marks that bring success.(955) But ah, what profit shall I gain? Thou, O my lord and life, art slain. The flattering seer in former days My gentle girlish smile would praise, And swear that holy water shed By Brahman hands upon my head Should make me queen, a monarch's bride: How is the promise verified? Matchless in might the brothers slew In Janasthan the giant crew. And forced the indomitable sea To let them pass to rescue me. Theirs was the fiery weapon hurled By him who rules the watery world;(956) Theirs the dire shaft by Indra sped; Theirs was the mystic Brahma's Head.(957) In vain they fought, the bold and brave: A coward's hand their death-wounds gave. By secret shafts and magic spell The brothers, peers of Indra, fell. That foe, if seen by Rama's eye One moment, had not lived to fly. Though swift as thought, his utmost speed Had failed him in the hour of need. No might, no tear, no prayer may stay Fate's dark inevitable day.

There faint and bleeding fast, apart Stood Ravan raging in his heart. Then, moved with ruth for Rama's sake, Agastya(999) came and gently spake: "Bend, Rama, bend thy heart and ear The everlasting truth to hear Which all thy hopes through life will bless And crown thine arms with full success. The rising sun with golden rays, Light of the worlds, adore and praise: The universal king, the lord By hosts of heaven and fiends adored. He tempers all with soft control, He is the Gods' diviner soul; And Gods above and fiends below And men to him their safety owe. He Brahma, Vishnu, Siva, he Each person of the glorious Three, Is every God whose praise we tell, The King of Heaven,(1000) the Lord of Hell:(1001) Each God revered from times of old, The Lord of War,(1002) the King of Gold:(1003) Mahendra, Time and Death is he, The Moon, the Ruler of the Sea.(1004) He hears our praise in every form,-- The manes,(1005) Gods who ride the storm,(1006) The Asvins,(1007) Manu,(1008) they who stand Round Indra,(1009) and the Sadhyas'(1010) band He is the air, and life and fire, The universal source and sire: He brings the seasons at his call, Creator, light, and nurse of all. His heavenly course he joys to run, Maker of Day, the golden sun. The steeds that whirl his car are seven,(1011) The flaming steeds that flash through heaven. Lord of the sky, the conqueror parts The clouds of night with glistering darts. He, master of the Vedas' lore, Commands the clouds' collected store: He is the rivers' surest friend; He bids the rains, and they descend. Stars, planets, constellations own Their monarch of the golden throne. Lord of twelve forms,(1012) to thee I bow, Most glorious King of heaven art thou. O Rama, he who pays aright Due worship to the Lord of Light Shall never fall oppressed by ill, But find a stay and comfort still. Adore with all thy heart and mind This God of Gods, to him resigned; And thou his saving power shalt know Victorious o'er thy giant foe."

When Ravan, dreaded warrior, knew The slaughter of his giant crew: Ravan, the king, whose name of fear Earth, hell, and heaven all shook to hear: He bade the fiend Maricha aid The vengeful plot his fury laid. In vain the wise Maricha tried To turn him from his course aside: Not Ravan's self, he said, might hope With Rama and his strength to cope. Impelled by fate and blind with rage He came to Rama's hermitage. There, by Maricha's magic art, He wiled the princely youths apart, The vulture(31) slew, and bore away The wife of Rama as his prey. The son of Raghu(32) came and found Jatayu slain upon the ground. He rushed within his leafy cot; He sought his wife, but found her not. Then, then the hero's senses failed; In mad despair he wept and wailed. Upon the pile that bird he laid, And still in quest of Sita strayed. A hideous giant then he saw, Kabandha named, a shape of awe. The monstrous fiend he smote and slew, And in the flame the body threw; When straight from out the funeral flame In lovely form Kabandha came, And bade him seek in his distress A wise and holy hermitess. By counsel of this saintly dame To Pampa's pleasant flood he came, And there the steadfast friendship won Of Hanuman the Wind-God's son. Counselled by him he told his grief To great Sugriva, Vanar chief, Who, knowing all the tale, before The sacred flame alliance swore. Sugriva to his new-found friend Told his own story to the end: His hate of Bali for the wrong And insult he had borne so long. And Rama lent a willing ear And promised to allay his fear. Sugriva warned him of the might Of Bali, matchless in the fight, And, credence for his tale to gain, Showed the huge fiend(33) by Bali slain. The prostrate corse of mountain size Seemed nothing in the hero's eyes; He lightly kicked it, as it lay, And cast it twenty leagues(34) away. To prove his might his arrows through Seven palms in line, uninjured, flew. He cleft a mighty hill apart, And down to hell he hurled his dart.

When Rama saw her lying low, Prostrate by too severe a blow, Around her form his arms he wound And raised her fainting from the ground. His hand upheld her like a mare Who feels her load too sore to bear, And sinks upon the way o'ertoiled, And all her limbs with dust are soiled. He soothed her in her wild distress With loving touch and soft caress. She, meet for highest fortune, eyed The hero watching by her side, And thus, while Lakshman bent to hear, Addressed her son with many a tear! "If, Rama, thou had ne'er been born My child to make thy mother mourn, Though reft of joy, a childless queen, Such woe as this I ne'er had seen. Though to the childless wife there clings One sorrow armed with keenest stings, "No child have I: no child have I," No second misery prompts the sigh. When long I sought, alas, in vain, My husband's love and bliss to gain, In Rama all my hopes I set And dreamed I might be happy yet. I, of the consorts first and best, Must bear my rivals' taunt and jest, And brook, though better far than they, The soul distressing words they say. What woman can be doomed to pine In misery more sore than mine, Whose hopeless days must still be spent In grief that ends not and lament? They scorned me when my son was nigh; When he is banished I must die. Me, whom my husband never prized, Kaikeyi's retinue despised With boundless insolence, though she Tops not in rank nor equals me. And they who do me service yet, Nor old allegiance quite forget, Whene'er they see Kaikeyi's son, With silent lips my glances shun. How, O my darling, shall I brook Each menace of Kaikeyi's look, And listen, in my low estate, To taunts of one so passionate? For seventeen years since thou wast born I sat and watched, ah me, forlorn! Hoping some blessed day to see Deliverance from my woes by thee. Now comes this endless grief and wrong, So dire I cannot bear it long, Sinking, with age and sorrow worn, Beneath my rivals' taunts and scorn.

His sweetly-speaking bride, who best Deserved her lord, he thus addressed. Then tender love bade passion wake, And thus the fair Videhan spake: "What words are these that thou hast said? Contempt of me the thought has bred. O best of heroes, I dismiss With bitter scorn a speech like this: Unworthy of a warrior's fame It taints a monarch's son with shame, Ne'er to be heard from those who know The science of the sword and bow. My lord, the mother, sire, and son Receive their lots by merit won; The brother and the daughter find The portions to their deeds assigned. The wife alone, whate'er await, Must share on earth her husband's fate. So now the king's command which sends Thee to the wild, to me extends. The wife can find no refuge, none, In father, mother, self, or son: Both here, and when they vanish hence, Her husband is her sole defence. If, Raghu's son, thy steps are led Where Dandak's pathless wilds are spread, My foot before thine own shall pass Through tangled thorn and matted grass. Dismiss thine anger and thy doubt: Like refuse water cast them out, And lead me, O my hero, hence-- I know not sin--with confidence. Whate'er his lot, 'tis far more sweet To follow still a husband's feet Than in rich palaces to lie, Or roam at pleasure through the sky. My mother and my sire have taught What duty bids, and trained each thought, Nor have I now mine ear to turn The duties of a wife to learn. I'll seek with thee the woodland dell And pathless wild where no men dwell, Where tribes of silvan creatures roam, And many a tiger makes his home. My life shall pass as pleasant there As in my father's palace fair. The worlds shall wake no care in me; My only care be truth to thee. There while thy wish I still obey, True to my vows with thee I'll stray, And there shall blissful hours be spent In woods with honey redolent. In forest shades thy mighty arm Would keep a stranger's life from harm, And how shall Sita think of fear When thou, O glorious lord, art near?

Thus Rama spake. Her lord's address The lady heard with deep distress, And, as the tear bedimmed her eye, In soft low accents made reply: "The perils of the wood, and all The woes thou countest to appal, Led by my love I deem not pain; Each woe a charm, each loss a gain. Tiger, and elephant, and deer, Bull, lion, buffalo, in fear, Soon as thy matchless form they see, With every silvan beast will flee. With thee, O Rama, I must go: My sire's command ordains it so. Bereft of thee, my lonely heart Must break, and life and I must part. While thou, O mighty lord, art nigh, Not even He who rules the sky, Though He is strongest of the strong, With all his might can do me wrong. Nor can a lonely woman left By her dear husband live bereft. In my great love, my lord, I ween, The truth of this thou mayst have seen. In my sire's palace long ago I heard the chief of those who know, The truth-declaring Brahmans, tell My fortune, in the wood to dwell. I heard their promise who divine The future by each mark and sign, And from that hour have longed to lead The forest life their lips decreed. Now, mighty Rama, I must share Thy father's doom which sends thee there; In this I will not be denied, But follow, love, where thou shalt guide. O husband, I will go with thee, Obedient to that high decree. Now let the Brahmans' words be true, For this the time they had in view. I know full well the wood has woes; But they disturb the lives of those Who in the forest dwell, nor hold Their rebel senses well controlled. In my sire's halls, ere I was wed, I heard a dame who begged her bread Before my mother's face relate What griefs a forest life await. And many a time in sport I prayed To seek with thee the greenwood shade, For O, my heart on this is set, To follow thee, dear anchoret. May blessings on thy life attend: I long with thee my steps to bend, For with such hero as thou art This pilgrimage enchants my heart.

The daughter of Videha's king, While Rama strove to soothe the sting Of her deep anguish, thus began Once more in furtherance of her plan: And with her spirit sorely tried By fear and anger, love and pride, With keenly taunting words addressed Her hero of the stately breast: "Why did the king my sire, who reigns O'er fair Videha's wide domains, Hail Rama son with joy unwise, A woman in a man's disguise? Now falsely would the people say, By idle fancies led astray, That Rama's own are power and might, As glorious as the Lord of Light. Why sinkest thou in such dismay? What fears upon thy spirit weigh, That thou, O Rama, fain wouldst flee From her who thinks of naught but thee? To thy dear will am I resigned In heart and body, soul and mind, As Savitri gave all to one, Satyavan, Dyumatsena's son.(304) Not e'en in fancy can I brook To any guard save thee to look: Let meaner wives their houses shame, To go with thee is all my claim. Like some low actor, deemst thou fit Thy wife to others to commit-- Thine own, espoused in maiden youth, Thy wife so long, unblamed for truth? Do thou, my lord, his will obey For whom thou losest royal sway, To whom thou wouldst thy wife confide-- Not me, but thee, his wish may guide. Thou must not here thy wife forsake, And to the wood thy journey make, Whether stern penance, grief, and care, Or rule or heaven await thee there. Nor shall fatigue my limbs distress When wandering in the wilderness: Each path which near to thee I tread Shall seem a soft luxurious bed. The reeds, the bushes where I pass, The thorny trees, the tangled grass Shall feel, if only thou be near, Soft to my touch as skins of deer. When the rude wind in fury blows, And scattered dust upon me throws, That dust, beloved lord, to me Shall as the precious sandal be. And what shall be more blest than I, When gazing on the wood I lie In some green glade upon a bed With sacred grass beneath us spread?

Then Rama having calmly heard His wretched father speak each word, With Lakshman standing by his side Thus, humbly, to the King replied: "If dainties now my taste regale, To-morrow must those dainties fail. This day departure I prefer To all that wealth can minister. O'er this fair land, no longer mine, Which I, with all her realms, resign, Her multitudes of men, her grain, Her stores of wealth, let Bharat reign. And let the promised boon which thou Wast pleased to grant the queen ere now, Be hers in full. Be true, O King, Kind giver of each precious thing. Thy spoken word I still will heed, Obeying all thy lips decreed: And fourteen years in woods will dwell With those who live in glade and dell. No hopes of power my heart can touch, No selfish joys attract so much As son of Raghu, to fulfil With heart and soul my father's will. Dismiss, dismiss thy needless woe, Nor let those drowning torrents flow: The Lord of Rivers in his pride Keeps to the banks that bar his tide. Here in thy presence I declare; By thy good deeds, thy truth, I swear; Nor lordship, joy, nor lands I prize; Life, heaven, all blessings I despise. I wish to see thee still remain Most true, O King, and free from stain. It must not, Sire, it must not be: I cannot rest one hour with thee. Then bring this sorrow to an end, For naught my settled will can bend. I gave a pledge that binds me too, And to that pledge I still am true. Kaikeyi bade me speed away: She prayed me, and I answered yea. Pine not for me, and weep no more; The wood for us has joy in store, Filled with the wild deer's peaceful herds And voices of a thousand birds. A father is the God of each, Yea, e'en of Gods, so Scriptures teach: And I will keep my sire's decree, For as a God I honour thee. O best of men, the time is nigh, The fourteen years will soon pass by And to thine eyes thy son restore: Be comforted, and weep no more.

As thus Sumantra, best of peers, Told his sad tale with many tears, The monarch cried, "I pray thee, tell At length again what there befell." Sumantra, at the king's behest, Striving with sobs he scarce repressed, His trembling voice at last controlled, And thus his further tidings told: "Their locks in votive coils they wound, Their coats of bark upon them bound, To Ganga's farther shore they went, Thence to Prayag their steps were bent. I saw that Lakshman walked ahead To guard the path the two should tread. So far I saw, no more could learn, Forced by the hero to return. Retracing slow my homeward course, Scarce could I move each stubborn horse: Shedding hot tears of grief he stood When Rama turned him to the wood.(333) As the two princes parted thence I raised my hands in reverence, Mounted my ready car, and bore The grief that stung me to the core. With Guha all that day I stayed, Still by the earnest hope delayed That Rama, ere the time should end, Some message from the wood might send. Thy realms, great Monarch, mourn the blow, And sympathize with Rama's woe. Each withering tree hangs low his head, And shoot, and bud, and flower are dead. Dried are the floods that wont to fill The lake, the river, and the rill. Drear is each grove and garden now, Dry every blossom on the bough. Each beast is still, no serpents crawl: A lethargy of woe on all. The very wood is silent: crushed With grief for Rama, all is hushed. Fair blossoms from the water born, Gay garlands that the earth adorn, And every fruit that gleams like gold, Have lost the scent that charmed of old. Empty is every grove I see, Or birds sit pensive on the tree. Where'er I look, its beauty o'er, The pleasance charms not as before. I drove through fair Ayodhya's street: None flew with joy the car to meet. They saw that Rama was not there, And turned them sighing in despair. The people in the royal way Wept tears of bitter grief, when they Beheld me coming, from afar, No Rama with me in the car.

But when he heard the queen relate His brothers' doom, his father's fate, Thus Bharat to his mother said With burning grief disquieted: "Alas, what boots it now to reign, Struck down by grief and well-nigh slain? Ah, both are gone, my sire, and he Who was a second sire to me. Grief upon grief thy hand has made, And salt upon gashes laid: For my dear sire has died through thee, And Rama roams a devotee. Thou camest like the night of Fate This royal house to devastate. Unwitting ill, my hapless sire Placed in his bosom coals of fire, And through thy crimes his death he met, O thou whose heart on sin is set. Shame of thy house! thy senseless deed Has reft all joy from Raghu's seed. The truthful monarch, dear to fame, Received thee as his wedded dame, And by thy act to misery doomed Has died by flames of grief consumed. Kausalya and Sumitra too The coming of my mother rue, And if they live oppressed by woe, For their dear sons their sad tears flow. Was he not ever good and kind,-- That hero of the duteous mind? Skilled in all filial duties, he As a dear mother treated thee. Kausalya too, the eldest queen, Who far foresees with insight keen, Did she not ever show thee all A sister's love at duty's call? And hast thou from the kingdom chased Her son, with bark around his waist, To the wild wood, to dwell therein, And dost not sorrow for thy sin? The love I bare to Raghu's son Thou knewest not, ambitious one, If thou hast wrought this impious deed For royal sway, in lawless greed. With him and Lakshman far away, What power have I the realm to sway? What hope will fire my bosom when I see no more these lords of men? The holy king, who loved the right Relied on Rama's power and might, His guardian and his glory, so Joys Meru in his woods below. How can I bear, a steer untrained, The load his mightier strength sustained? What power have I to brook alone This weight on feeble shoulders thrown?

With soothing words the giant chief Assuaged the fury of her grief. Her weeping eyes she slowly dried And to her brother thus replied: "I sought thee in my shame and fear With severed nose and mangled ear: My gashes like a river bled, I sought thee and was comforted. Those twice seven giants, brave and strong, Thou sentest to avenge the wrong, To lay the savage Rama low, And Lakshman who misused me so. But ah, the shafts of Rama through The bodies of my champions flew: Though madly fierce their spears they plied, Beneath his conquering might they died. I saw them, famed for strength and speed, I saw my heroes fall and bleed: Great trembling seized my every limb At the great deed achieved by him. In trouble, horror, doubt, and dread, Again to thee for help I fled. While terror haunts my troubled sight, I seek thee, rover of the night. And canst thou not thy sister free From this wide waste of troublous sea Whose sharks are doubt and terror, where Each wreathing wave is dark despair? Low lie on earth thy giant train By ruthless Rama's arrows slain, And all the mighty demons, fed On blood, who followed me are dead. Now if within thy breast may be Pity for them and love for me, If thou, O rover of the night, Have valour and with him can fight, Subdue the giants' cruel foe Who dwells where Dandak's thickets grow. But if thine arm in vain assay This queller of his foes to slay, Now surely here before thine eyes, Wronged and ashamed thy sister dies. Too well, alas, too well I see That, strong in war as thou mayst be, Thou canst not in the battle stand When Rama meets thee hand to hand. Go forth, thou hero but in name, Assuming might thou canst not claim; Call friend and kin, no longer stay: Away from Janasthan, away! Shame of thy race! the weak alone Beneath thine arm may sink o'erthrown: Fly Rama and his brother: they Are men too strong for thee to slay. How canst thou hope, O weak and base, To make this grove thy dwelling-place?

A thousand beauties fill my hall: Be thou my wife and rule them all. O hear my supplication! why This reasonable prayer deny? Some pity to thy suitor show, For love's hot flames within me glow. This isle a hundred leagues in length, Encompassed by the ocean's strength, Would all the Gods and fiends defy Though led by Him who rules the sky. No God in heaven, no sage on earth, No minstrel of celestial birth, No spirit in the worlds I see A match in power and might for me. What wilt thou do with Rama, him Whose days are short, whose light is dim, Expelled from home and royal sway, Who treads on foot his weary way? Leave the poor mortal to his fate, And wed thee with a worthier mate. My timid love, enjoy with me The prime of youth before it flee. Do not one hour the hope retain To look on Rama's face again. For whom would wildest thought beguile To seek thee in the giants' isle? Say who is he has power to bind In toils of net the rushing wind. Whose is the mighty hand will tame And hold the glory of the flame? In all the worlds above, below, Not one, O fair of form, I know Who from this isle in fight could rend The lady whom these arms defend. Fair Queen, o'er Lanka's island reign, Sole mistress of the wide domain. Gods, rovers of the night like me, And all the world thy slaves will be. O'er thy fair brows and queenly head Let consecrating balm be shed, And sorrow banished from thy breast, Enjoy my love and take thy rest. Here never more thy soul shall know The memory of thy former woe, And here shall thou enjoy the meed Deserved by every virtuous deed. Here garlands glow of flowery twine, With gorgeous hues and scent divine. Take gold and gems and rich attire: Enjoy with me thy heart's desire. There stand, of chariots far the best, The car my brother once possessed. Which, victor in the stricken field, I forced the Lord of Gold to yield. 'Tis wide and high and nobly wrought, Bright as the sun and swift as thought.

But Bali, though I humbly sued, Reviled me in his furious mood: "Out on thee, wretch!" in wrath he cried With many a bitter taunt beside. He summoned every lord, and all His subjects gathered at his call. Then forth his burning anger broke, And thus amid his friends he spoke: "I need not tell, for well ye know, How fierce Mayavi, fiend and foe, Came to Kishkindha's gate by night, And dared me in his wrath to fight. I heard each word the demon said: Forth from my royal hall I sped; And, foe in brother's guise concealed, Sugriva followed to the field. The mighty demon through the shade Beheld me come with one to aid: Then shrinking from unequal fight, He turned his back in swiftest flight. From vengeful foes his life to save He sought the refuge of a cave. Then when I saw the fiend had fled Within that cavern dark and dread, Thus to my brother cruel-eyed, Impatient in my wrath, I cried: "I seek no more my royal town Till I have struck the demon down. Here by the cavern's mouth remain Until my hand the foe have slain." Upon his faith my heart relied, And swift within the depths I hied. A year went by: in every spot I sought the fiend, but found him not. At length my foe I saw and slew, Whom long I feared when lost to view; And all his kinsmen by his side Beneath my vengeful fury died. The monster, as he reeled and fell, Poured forth his blood with roar and yell; And, filling all the cavern, dyed The portal with the crimson tide. Upon my foeman slain at last One look, one pitying look, I cast. I sought again the light of day: The cave was closed and left no way. To the barred mouth I sadly came, And called aloud Sugriva's name. But all was still: no voice replied, And hope within my bosom died. With furious efforts, vain at first, Through bars of rock my way I burst. Then, free once more, the path that brought My feet in safety home I sought. 'Twas thus Sugriva dared despise The claim of brothers' friendly ties.

Ranged round the spot where Rama fell Each Vanar chief stood sentinel. At length the mighty hero broke The trance that held him, and awoke. He saw his senseless brother, dyed With blood from head to foot, and cried: "What have I now to do with life Or rescue of my prisoned wife, When thus before my weeping eyes, Slain in the fight, my brother lies? A queen like Sita I may find Among the best of womankind, But never such a brother, tried In war, my guardian, friend, and guide. If he be dead, the brave and true, I will not live but perish too. How, reft of Lakshman, shall I meet My mother, and Kaikeyi greet? My brother's eager question brook, And fond Sumitra's longing look? What shall I say, o'erwhelmed with shame To cheer the miserable dame? How, when she hears her son is dead, Will her sad heart be comforted? Ah me, for longer life unfit This mortal body will I quit; For Lakshman slaughtered for my sake, From sleep of death will never wake. Ah when I sank oppressed with care, Thy gentle voice could soothe despair. And art thou, O my brother, killed? Is that dear voice for ever stilled? Cold are those lips, my brother, whence Came never word to breed offence? Ah stretched upon the gory plain My brother lies untimely slain: Numbed is the mighty arm that slew The leaders of the giant crew. Transfixed with shafts, with blood-streams red, Thou liest on thy lowly bed: So sinks to rest, his journey done, Mid arrowy rays the crimson sun. Thou, when from home and sire I fled, The wood's wild ways with me wouldst tread: Now close to thine my steps shall be, For I in death will follow thee. Vibhishan now will curse my name, And Rama as a braggart blame, Who promised--but his word is vain-- That he in Lanka's isle should reign. Return, Sugriva: reft of me Lead back thy Vanars o'er the sea, Nor hope to battle face to face With him who rules the giant race. Well have ye done and nobly fought, And death in desperate combat sought.

The monarch, as Kaikeyi pressed With cruel words her dire request, Stood for a time absorbed in thought While anguish in his bosom wrought. "Does some wild dream my heart assail? Or do my troubled senses fail? Does some dire portent scare my view? Or frenzy's stroke my soul subdue?" Thus as he thought, his troubled mind In doubt and dread no rest could find, Distressed and trembling like a deer Who sees the dreaded tigress near. On the bare ground his limbs he threw, And many a long deep sigh he drew, Like a wild snake, with fury blind, By charms within a ring confined. Once as the monarch's fury woke, "Shame on thee!" from his bosom broke, And then in sense-bewildering pain He fainted on the ground again. At length, when slowly strength returned, He answered as his eyeballs burned With the wild fury of his ire Consuming her, as 'twere, with fire: "Fell traitress, thou whose thoughts design The utter ruin of my line, What wrong have I or Rama done? Speak murderess, speak thou wicked one, Seeks he not evermore to please Thee with all sonlike courtesies? By what persuasion art thou led To bring this ruin on his head? Ah me, that fondly unaware I brought thee home my life to share, Called daughter of a king, in truth A serpent with a venomed tooth! What fault can I pretend to find In Rama praised by all mankind, That I my darling should forsake? No, take my life, my glory take: Let either queen be from me torn, But not my well-loved eldest-born. Him but to see is highest bliss, And death itself his face to miss. The world may sunless stand, the grain May thrive without the genial rain, But if my Rama be not nigh My spirit from its frame will fly. Enough, thine impious plan forgo, O thou who plottest sin and woe. My head before thy feet, I kneel, And pray thee some compassion feel. O wicked dame, what can have led Thy heart to dare a plot so dread?

Such were the words the bard addressed, With weight of sage advice impressed; And, as he heard, the hapless king Felt deeper yet his sorrow's sting. At length, all joy and comfort fled, He raised his eyes with weeping red, And, mournful for his Rama's sake, The good and glorious monarch spake: "Why seek with idle praise to greet The wretch for whom no praise is meet? Thy words mine aching bosom tear, And plunge me deeper in despair."

With hopeless eye and pallid mien There sat the monarch with the queen. His father's feet with reverence due He clasped, and touched Kaikeyi's too. The king, with eyes still brimming o'er, Cried Rama! and could do no more. His voice was choked, his eye was dim, He could not speak or look on him. Then sudden fear made Rama shake As though his foot had roused a snake, Soon as his eyes had seen the change So mournful, terrible, and strange. For there his reason well-nigh fled, Sighing, with soul disquieted, To torturing pangs a prey, Dismayed, despairing, and distraught, In a fierce whirl of wildering thought The hapless monarch lay, Like Ocean wave-engarlanded Storm-driven from his tranquil bed, The Sun-God in eclipse, Or like a holy seer, heart-stirred With anguish, when a lying word Has passed his heedless lips. The sight of his dear father, pained With woe and misery unexplained Filled Rama with unrest, As Ocean's pulses rise and swell When the great moon he loves so well Shines full upon his breast. So grieving for his father's sake, To his own heart the hero spake: "Why will the king my sire to-day No kindly word of greeting say? At other times, though wroth he be, His eyes grow calm that look on me. Then why does anguish wring his brow To see his well-beloved now?" Sick and perplexed, distraught with woe, To Queen Kaikeyi bowing low, While pallor o'er his bright cheek spread, With humble reverence he said: "What have I done, unknown, amiss To make my father wroth like this? Declare it, O dear Queen, and win His pardon for my heedless sin. Why is the sire I ever find Filled with all love to-day unkind? With eyes cast down and pallid cheek This day alone he will not speak. Or lies he prostrate neath the blow Of fierce disease or sudden woe? For all our bliss is dashed with pain, And joy unmixt is hard to gain. Does stroke of evil fortune smite Dear Bharat, charming to the sight, Or on the brave Satrughna fall, Or consorts, for he loves them all?

This curse on me the hermit laid, Nor yet his tears and groans were stayed. Then on the pyre their bodies cast The pair; and straight to heaven they passed. As in sad thought I pondered long Back to my memory came the wrong Done in wild youth, O lady dear, When 'twas my boast to shoot by ear. The deed has borne the fruit, which now Hangs ripe upon the bending bough: Thus dainty meats the palate please, And lure the weak to swift disease. Now on my soul return with dread The words that noble hermit said, That I for a dear son should grieve, And of the woe my life should leave."

Heart sick, dejected, every sense Confused by terror's influence, On to the town he quickly swept Which King Ikshvaku's children kept. He passed through Vaijayanta's gate, With weary steeds, disconsolate, And all who near their station held, His escort, crying Victory, swelled, With heart distracted still he bowed Farewell to all the following crowd, Turned to the driver and began To question thus the weary man: "Why was I brought, O free from blame, So fast, unknown for what I came? Yet fear of ill my heart appals, And all my wonted courage falls. For I have heard in days gone by The changes seen when monarchs die; And all those signs, O charioteer, I see to-day surround me here: Each kinsman's house looks dark and grim, No hand delights to keep it trim: The beauty vanished, and the pride, The doors, unkept, stand open wide. No morning rites are offered there, No grateful incense loads the air, And all therein, with brows o'ercast, Sit joyless on the ground and fast. Their lovely chaplets dry and dead, Their courts unswept, with dust o'erspread, The temples of the Gods to-day No more look beautiful and gay. Neglected stands each holy shrine, Each image of a Lord divine. No shop where flowery wreaths are sold Is bright and busy as of old. The women and the men I mark Absorbed in fancies dull and dark, Their gloomy eyes with tears bedewed, A poor afflicted multitude."

Thus with his words he undeceived Kausalya's troubled heart, who grieved For son and husband reft away; Then prostrate on the ground he lay. Him as he lay half-senseless there, Freed by the mighty oaths he sware, Kausalya, by her woe distressed, With melancholy words addressed: "Anew, my son, this sorrow springs To rend my heart with keener stings: These awful oaths which thou hast sworn My breast with double grief have torn. Thy soul, and faithful Lakshman's too, Are still, thank Heaven! to virtue true. True to thy promise, thou shalt gain The mansions which the good obtain."

That speech of Guha Bharat heard With grief and tender pity stirred, And as his ears the story drank, Deep in his thoughtful heart it sank. His large full eyes in anguish rolled, His trembling limbs grew stiff and cold; Then fell he, like a tree uptorn, In woe too grievous to be borne. When Guha saw the long-armed chief Whose eye was like a lotus leaf, With lion shoulders strong and fair, High-mettled, prostrate in despair,-- Pale, bitterly afflicted, he Reeled as in earthquake reels a tree. But when Satrughna standing nigh Saw his dear brother helpless lie, Distraught with woe his head he bowed, Embraced him oft and wept aloud. Then Bharat's mothers came, forlorn Of their dear king, with fasting worn, And stood with weeping eyes around The hero prostrate on the ground. Kausalya, by her woe oppressed, The senseless Bharat's limbs caressed, As a fond cow in love and fear Caresses oft her youngling dear: Then yielding to her woe she said, Weeping and sore disquieted: "What torments, O my son, are these Of sudden pain or swift disease? The lives of us and all the line Depend, dear child, on only thine. Rama and Lakshman forced to flee, I live by naught but seeing thee: For as the king has past away Thou art my only help to-day. Hast thou, perchance, heard evil news Of Lakshman, which thy soul subdues, Or Rama dwelling with his spouse-- My all is he--neath forest boughs?"

Thus wept and wailed in deep distress The grim misshapen giantess: Before her brother's feet she lay O'erwhelmed with grief, and swooned away.

She bade thee seek my side to aid, And quickly was the hest obeyed, But ah, thy fault I needs must blame, To leave alone the helpless dame, And let the cruel giants sate The fury of their murderous hate. Those blood-devouring demons all Grieve in their souls for Khara's fall, And Sita, none to guard her side, Torn by their cruel hands has died. I sink, O tamer of thy foes, Deep in the sea of whelming woes. What can I now? I must endure The mighty grief that mocks at cure."

"My arm presaging throbs amain, My troubled heart is sick with pain, And cheerless omens ill portend Where'er my anxious eyes I bend. Dear brother, hear my words: advance Resolved and armed for every chance, For every sign I mark to-day Foretells a peril in the way. This bird of most ill-omened note, Loud screaming with discordant throat, Announces with a warning cry That strife and victory are nigh."

Then, as a tear bedewed her eye, The hapless lady made reply: "I loathe, with heart and soul detest The shameful life your words suggest. Eat, if you will, this mortal frame: My soul rejects the sin and shame. A homeless wanderer though he be, In him my lord, my life I see, And, till my earthly days be done, Will cling to great Ikshvaku's son."