Ramayana on Marriage

The monarch called a Brahman near And said, "Now speed away To Kasyap's son,(127) the mighty seer, And with all reverence say The holy child he holds so dear, The hermit of the noble mind, Whose equal it were hard to find, Returned, is dwelling here. Go, and instead of me do thou Before that best of hermits bow, That still he may, for his dear son, Show me the favour I have won." Soon as the king these words had said, To Kasyap's son the Brahman sped. Before the hermit low he bent And did obeisance, reverent; Then with meek words his grace to crave The message of his lord he gave: "The high-souled father of his bride Had called thy son his rites to guide: Those rites are o'er, the steed is slain; Thy noble child is come again."

With her own hands Kaikeyi took The hermit coats of bark, and, "Look," She cried with bold unblushing brow Before the concourse, "Dress thee now." That lion leader of the brave Took from her hand the dress she gave, Cast his fine raiment on the ground, And round his waist the vesture bound. Then quick the hero Lakshman too His garment from his shoulders threw, And, in the presence of his sire, Indued the ascetic's rough attire. But Sita, in her silks arrayed, Threw glances, trembling and afraid, On the bark coat she had to wear, Like a shy doe that eyes the snare. Ashamed and weeping for distress From the queen's hand she took the dress. The fair one, by her husband's side Who matched heaven's minstrel monarch,(312) cried: "How bind they on their woodland dress, Those hermits of the wilderness?"

Not e'en in dreams could mortal king Strain the great bow or draw the string. Of this tremendous bow possessed, My truthful father thus addressed The lords of many a region, all Assembled at the monarch's call: "Whoe'er this bow can manage, he The husband of my child shall be." The suitors viewed with hopeless eyes That wondrous bow of mountain size, Then to my sire they bade adieu, And all with humbled hearts withdrew. At length with Visvamitra came This son of Raghu, dear to fame, The royal sacrifice to view. Near to my father's home he drew, His brother Lakshman by his side, Rama, in deeds heroic tried. My sire with honour entertained The saint in lore of duty trained, Who thus in turn addressed the king: "Rama and Lakshman here who spring From royal Dasaratha, long To see thy bow so passing strong."

Then by Sampati's counsel led, Brave Hanuman, who mocked at dread, Sprang at one wild tremendous leap Two hundred leagues across the deep. To Lanka's(35) town he urged his way, Where Ravan held his royal sway. There pensive 'neath Asoka(36) boughs He found poor Sita, Rama's spouse. He gave the hapless girl a ring, A token from her lord and king. A pledge from her fair hand he bore; Then battered down the garden door. Five captains of the host he slew, Seven sons of councillors o'erthrew; Crushed youthful Aksha on the field, Then to his captors chose to yield. Soon from their bonds his limbs were free, But honouring the high decree Which Brahma(37) had pronounced of yore, He calmly all their insults bore. The town he burnt with hostile flame, And spoke again with Rama's dame, Then swiftly back to Rama flew With tidings of the interview.

As royal Bharat thus gave vent To bitter grief in wild lament, Gazing upon his face the crowd Of pitying women wept aloud. His lamentation scarce was o'er, When Saint Vasishtha, skilled in lore Of royal duty, dear to fame, To join the great assembly came. Girt by disciples ever true Still nearer to that hall he drew, Resplendent, heavenly to behold, Adorned with wealth of gems and gold: E'en so a man in duty tried Draws near to meet his virtuous bride. He reached his golden seat o'erlaid With coverlet of rich brocade, There sat, in all the Vedas read, And called the messengers, and said: "Go forth, let Brahman, Warrior, peer, And every captain gather here: Let all attentive hither throng: Go, hasten: we delay too long. Satrughna, glorious Bharat bring, The noble children of the king,(357) Yudhajit(358) and Sumantra, all The truthful and the virtuous call."

"This deed will free the worlds from woe And cause the giants' overthrow. The fiend has borne to Lanka's isle The lady of the lovely smile, True consort born to happy fate With features fair and delicate. She looks and longs for Rama's face, But sees a crowd of demon race, And guarded by the giant's train Pines for her lord and weeps in vain. But Lanka founded on a steep Is girdled by the mighty deep, And how will Rama know his fair And blameless wife is prisoned there? She on her woe will sadly brood And pine away in solitude, And heedless of herself, will cease To live, despairing of release. Yes, pondering on her fate, I see Her gentle life in jeopardy. Go, Indra, swiftly seek the place, And look upon her lovely face. Within the city make thy way: Let heavenly food her spirit stay."

For wandering fiends, whose watchful spite Waits eagerly to spoil each rite, Hunting with keenest eye detect The slightest slip, the least neglect; And when the sacred work is crossed The workman is that moment lost. Let preparation due be made: Your powers the charge can meet: That so the noble rite be paid In every point complete." And all the Brahmans answered, Yea, His mandate honouring, And gladly promised to obey The order of the king. They cried with voices raised aloud: "Success attend thine aim!" Then bade farewell, and lowly bowed, And hastened whence they came. King Dasaratha went within, His well loved wives to see: And said: "Your lustral rites begin, For these shall prosper me. A glorious offering I prepare That precious fruit of sons may bear." Their lily faces brightened fast Those pleasant words to hear, As lilies, when the winter's past, In lovelier hues appear.

The suit the holy sage preferred, With willing ear the monarch heard: Vasishtha's lips the counsel praised: Then spake the king with hands upraised: "Now blest indeed my race I deem, Which your high will, O Saints supreme, With Dasaratha's house unites In bonds of love and marriage rites. So be it done. My nieces twain Let Bharat and Satrughna gain, And the four youths the selfsame day Four maiden hands in theirs shall lay. No day so lucky may compare, For marriage--so the wise declare-- With the last day of Phalguni Ruled by the genial deity." Then with raised hands in reverence due To those arch-saints he spoke anew: "I am your pupil, ever true: To me high favour have ye shown; Come, sit ye on my royal throne, For Dasaratha rules these towers E'en as Ayodhya now is ours. Do with your own whate'er ye choose: Your lordship here will none refuse."

The sage his eyes on Rama bent, Of virtue's friends preeminent; Then words like these he spoke, and pressed The son of Raghu to his breast: "Welcome to thee, illustrious youth, Best champion of the rights of truth! By thine approach this holy ground A worthy lord this day has found. I could not quit this mortal frame Till thou shouldst come, O dear to fame: To heavenly spheres I would not rise, Expecting thee with eager eyes. I knew that thou, unkinged, hadst made Thy home in Chitrakuta's shade. E'en now, O Rama, Indra, lord Supreme by all the Gods adored, King of the Hundred Offerings,(421) said, When he my dwelling visited, That the good works that I have done My choice of all the worlds have won. Accept this meed of holy vows, And with thy brother and thy spouse, Roam, through my favour, in the sky Which saints celestial glorify."

From Rishyamuka's rugged side To Malaya's hill the Vanar hied, And to his royal chieftain there Announced the coming of the pair: "See, here with Lakshman Rama stands Illustrious in a hundred lands. Whose valiant heart will never quail Although a thousand foes assail; King Dasaratha's son, the grace And glory of Ikshvaku's race. Obedient to his father's will He cleaves to sacred duty still. With rites of royal pomp and pride His sire the Fire-God gratified; Ten hundred thousand kine he freed, And priests enriched with ample meed; And the broad land protected, famed For truthful lips and passions tamed. Through woman's guile his son has made His dwelling in the forest shade, Where, as he lived with every sense Subdued in hermit abstinence, Fierce Ravan stole his wife, and he Is come a suppliant, lord, to thee. Now let all honour due be paid To these great chiefs who seek thine aid."

Then passed the weary night, and all Assembled at their prince's call, And every lord of high estate Was gathered round him for debate. Bright was the chieftains' glorious band Round Angad on the ocean strand, As when the mighty Storm-Gods meet Round Indra on his golden seat. Then princely Angad looked on each, And thus began his prudent speech: "What chief of all our host will leap A hundred leagues across the deep? Who, O illustrious Vanars, who Will make Sugriva's promise true, And from our weight of fear set free The leaders of our band and me? To whom, O warriors, shall we owe A sweet release from pain and woe, And proud success, and happy lives With our dear children and our wives, Again permitted by his grace To look with joy on Rama's face, And noble Lakshman, and our lord The king, to our sweet homes restored?"

Meanwhile Vibhishan with the four Stood high above the ocean shore. Sugriva and the chiefs he spied, And raised his mighty voice and cried: "From Ravan, lord of giants, I His brother, named Vibhishan, fly. From Janasthan he stole the child Of Janak by his art beguiled, And in his palace locked and barred Surrounds her with a Rakshas guard. I bade him, plied with varied lore, His hapless prisoner restore. But he, by Fate to ruin sent, No credence to my counsel lent, Mad as the fevered wretch who sees And scorns the balm to bring him ease. He scorned the sage advice I gave, He spurned me like a base-born slave. I left my children and my wife, And fly to Raghu's son for life. I pray thee, Vanar chieftain, speed To him who saves in hour of need, And tell him famed in distant lands That suppliant here Vibhishan stands."

As thus the mighty Danu prayed With offer of his friendly aid, While Lakshman gazed with anxious eye, The virtuous Rama made reply: "Lakshman and I through forest shade From Janasthan a while had strayed. When none was near her, Ravan came And bore away my glorious dame, The giant's form and size unknown, I learn as yet his name alone. Not yet the power and might we know Or dwelling of the monstrous foe. With none our helpless feet to guide We wander here by sorrow tried. Let pity move thee to requite Our service in the funeral rite. Our hands shall bring the boughs that, dry Where elephants have rent them, lie, Then dig a pit, and light the fire To burn thee as the laws require. Do thou as meed of this declare Who stole my spouse, his dwelling where. O, if thou can, I pray thee say, And let this grace our deeds repay."

So fared he forth. That host, with speed, Quadruple, as the king decreed, With priests to head the bright array, Followed the monarch on his way. Four days they travelled on the road, And eve Videha's kingdom showed. Janak had left his royal seat The venerable king to greet, And, noblest, with these words addressed That noblest lord, his happy guest: "Hail, best of kings: a blessed fate Has led thee, Monarch, to my state. Thy sons, supreme in high emprise, Will gladden now their father's eyes. And high my fate, that hither leads Vasishtha, bright with holy deeds, Girt with these sages far-renowned, Like Indra with the Gods around. Joy! joy! for vanquished are my foes: Joy! for my house in glory grows, With Raghu's noblest sons allied, Supreme in strength and valour's pride. To-morrow with its early light Will shine on my completed rite. Then, sanctioned by the saints and thee, The marriage of thy Rama see."

Rama and Lakshman honoured still Their godlike sire with duteous will. Two constant guides for Rama stood, His father's wish, the people's good. Attentive to the general weal He thought and wrought to please and heal. His mothers too he strove to please With love and sonly courtesies. At every time, in every spot, His holy guides he ne'er forgot. So for his virtues kind and true Dearer and dearer Rama grew To Dasaratha, Brahmans, all In town and country, great and small. And Rama by his darling's side Saw many a blissful season glide, Lodged in her soul, each thought on her, Lover, and friend, and worshipper. He loved her for his father's voice Had given her and approved the choice: He loved her for each charm she wore And her sweet virtues more and more. So he her lord and second life Dwelt in the bosom of his wife, In double form, that, e'en apart, Each heart could commune free with heart.

Before the prince's eyes was laid That marvel, as the Brahman prayed. One moment on the bow he gazed, Quick to the notch the string he raised, Then, in the wandering people's view, The cord with mighty force he drew. Then with an awful crash as loud As thunderbolts that cleave the cloud, The bow beneath the matchless strain Of arms heroic snapped in twain. Thus, giving purest water, he, My sire, to Rama offered me. The prince the offered gift declined Till he should learn his father's mind; So horsemen swift Ayodhya sought And back her aged monarch brought. Me then my sire to Rama gave, Self-ruled, the bravest of the brave. And Urmila, the next to me, Graced with all gifts, most fair to see, My sire with Raghu's house allied, And gave her to be Lakshman's bride. Thus from the princes of the land Lord Rama won my maiden hand, And him exalted high above Heroic chiefs I truly love."

Then Trijata,(958) of gentler mould Though Rakshas born, her grief consoled: "Dear Queen, thy causeless woe dispel: Thy husband lives, and all is well. Look round: in every Vanar face The light of joyful hope I trace. Not thus, believe me, shine the eyes Of warriors when their leader dies. An Army, when the chief is dead, Flies from the field dispirited. Here, undisturbed in firm array, The Vanars by the brothers stay. Love prompts my speech; no longer grieve; Ponder my counsel, and believe. These lips of mine from earliest youth Have spoken, and shall speak, the truth. Deep in my heart thy gentle grace And patient virtues hold their place. Turn, lady, turn once more thine eye: Though pierced with shafts the heroes lie, On brows and cheeks with blood-drops wet The light of beauty lingers yet. Such beauty ne'er is found in death, But vanishes with parting breath. O, trust the hope these tokens give: The heroes are not dead, but live."

The best of Brahmans answer made: "Be not, great lord of kings, afraid. Thy virtues have not failed to win My favour, O thou pure of sin." Then in the front the saint was placed, The king came next in joyous haste, And with him entered his abode, Mid glad acclaim as on they rode. To greet the sage the reverent crowd Raised suppliant hands and humbly bowed. Then from the palace many a dame Following well-dressed Santa came, Stood by the mighty saint and cried: "See, honour's source, thy son's dear bride." The saint, who every virtue knew, His arms around his daughter threw, And with a father's rapture pressed The lady to his wondering breast. Arising from the saint's embrace She bowed her low before his face, And then, with palm to palm applied, Stood by her hermit father's side. He for his son, as laws ordain, Performed the rite that frees from stain,(129) And, honoured by the wise and good, With him departed to the wood.

How, when the frosty morn is dim, Shall Sarju be a bath for him Nursed with all love and tender care, So delicate and young and fair. How bright his hue! his brilliant eye With the broad lotus leaf may vie. By fortune stamped for happy fate, His graceful form is tall and straight. In duty skilled, his words are truth: He proudly rules each lust of youth. Though his strong arm smites down the foe, In gentle speech his accents flow. Yet every joy has he resigned And cleaves to thee with heart and mind. Thus by the deeds that he has done A name in heaven has Bharat won, For in his life he follows yet Thy steps, O banished anchoret. Thus faithful Bharat, nobly wise, The proverb of the world belies: "No men, by mothers' guidance led, The footsteps of their fathers tread." How could Kaikeyi, blest to be Spouse of the king our sire, and see A son like virtuous Bharat, blot Her glory with so foul a plot!"

The hero ceased: and Lakshman led Obedient to the words he said: And Sita followed him, and then Came Raghu's pride, the lord of men. With Sita walking o'er the sand They sought the forest, bow in hand, But still their lingering glances threw Where yet Sumantra stood in view. Sumantra, when his watchful eye The royal youths no more could spy, Turned from the spot whereon he stood Homeward with Guha from the wood. Still on the brothers forced their way Where sweet birds sang on every spray, Though scarce the eye a path could find Mid flowering trees where creepers twined. Far on the princely brothers pressed, And stayed their feet at length to rest Beneath a fig tree's mighty shade With countless pendent shoots displayed. Reclining there a while at ease, They saw, not far, beneath fair trees A lake with many a lotus bright That bore the name of Lovely Sight. Rama his wife's attention drew, And Lakshman's, to the charming view: "Look, brother, look how fair the flood Glows with the lotus, flower and bud!"

Thus Sita spake in gentle tone, And went obedient to the stone, Of perfect face and faultless limb Prepared to rest a while with him. And Rama, as she thus replied, Turned to his spouse again and cried: "Thou seest, love, this flowery shade For silvan creatures' pleasure made, How the gum streams from trees and plants Torn by the tusks of elephants! Through all the forest clear and high Resounds the shrill cicala's cry. Hark how the kite above us moans, And calls her young in piteous tones; So may my hapless mother be Still mourning in her home for me. There mounted on that lofty Sal The loud Bhringraj(375) repeats his call: How sweetly now he tunes his throat Responsive to the Koil's note. Or else the bird that now has sung May be himself the Koil's young, Linked with such winning sweetness are The notes he pours irregular. See, round the blooming Mango clings That creeper with her tender rings, So in thy love, when none is near, Thine arms are thrown round me, my dear."

He spoke: and Janak's hapless child, Scared by his speech so fierce and wild, Trembled for terror, as a frail Young plantain shivers in the gale. When Rama saw Viradha clasp Fair Sita in his mighty grasp, Thus with pale lips that terror dried The hero to his brother cried: "O see Viradha's arm enfold My darling in its cursed hold,-- The child of Janak best of kings, My spouse whose soul to virtue clings, Sweet princess, with pure glory bright, Nursed in the lap of soft delight. Now falls the blow Kaikeyi meant, Successful in her dark intent: This day her cruel soul will be Triumphant over thee and me. Though Bharat on the throne is set, Her greedy eyes look farther yet: Me from my home she dared expel, Me whom all creatures loved so well. This fatal day at length, I ween, Brings triumph to the younger queen. I see with bitterest grief and shame Another touch the Maithil dame. Not loss of sire and royal power So grieves me as this mournful hour."

Thus Rama by his grief distraught Wept for the wife he vainly sought, And Lakshman whose fraternal breast Longed for his weal, the chief addressed Whose soul gave way beneath the pain When all his eager search was vain, Like some great elephant who stands Sinking upon the treacherous sands: "Not yet, O wisest chief, despair; Renew thy toil with utmost care. This noble hill where trees are green Has many a cave and dark ravine. The Maithil lady day by day Delighted in the woods to stray, Deep in the grove she wanders still, Or walks by blossom-covered rill, Or fish-loved river stealing through Tall clusters of the dark bamboo. Or else the dame with arch design To prove thy mood, O Prince, and mine, Far in some sheltering thicket lies To frighten ere she meet our eyes. Then come, renew thy labour, trace The lady to her lurking-place, And search the wood from side to side To know where Sita loves to bide. Collect thy thoughts, O royal chief, Nor yield to unavailing grief."

"'Twas meet that mid the thousands here The searching fire my queen should clear; For long within the giant's bower She dwelt the vassal of his power. For else had many a slanderous tongue Reproaches on mine honour flung, And scorned the king who, love-impelled, His consort from the proof withheld. No doubt had I, but surely knew That Janak's child was pure and true, That, come what might, in good and ill Her faithful heart was with me still. I knew that Ravan could not wrong My queen whom virtue made so strong. I knew his heart would sink and fail, Nor dare her honour to assail, As Ocean, when he raves and roars, Fears to o'erleap his bounding shores. Now to the worlds her truth is shown, And Sita is again mine own. Thus proved before unnumbered eyes, On her pure fame no shadow lies. As heroes to their glory cleave, Mine own dear spouse I ne'er will leave." He ceased: and clasped in fond embrace On his dear breast she hid her face.

Ere she had ceased, the monarch fell, A victim to the lady's spell, And to the deadly snare she set Sprang, like a roebuck to the net. Her lover raised her drooping head, Smiled, playing with her hair, and said: "Hast thou not learnt, wild dame, till now That there is none so dear as thou To me thy loving husband, save My Rama bravest of the brave? By him my race's high-souled heir, By him whom none can match, I swear, Now speak the wish that on thee weighs: By him whose right is length of days, Whom if my fond paternal eye Saw not one hour I needs must die,-- I swear by Rama my dear son, Speak, and thy bidding shall be done. Speak, darling; if thou choose, request To have the heart from out my breast; Regard my words, sweet love, and name The wish thy mind thinks fit to frame. Nor let thy soul give way to doubt: My power should drive suspicion out. Yea, by my merits won I swear, Speak, darling, I will grant thy prayer."

Thus pouring forth laments, the king Girt by the people's crowded ring, Entered the noble bower like one New-bathed when funeral rites are done. Where'er he looked naught met his gaze But empty houses, courts, and ways. Closed were the temples: countless feet No longer trod the royal street, And thinking of his son he viewed Men weak and worn and woe-subdued. As sinks the sun into a cloud, So passed he on, and wept aloud, Within that house no more to be The dwelling of the banished three, Brave Rama, his Vedehan bride, And Lakshman by his brother's side: Like broad still waters, when the king Of all the birds that ply the wing Has swooped from heaven and borne away The glittering snakes that made them gay. With choking sobs and voice half spent The king renewed his sad lament: With broken utterance faint and low Scarce could he speak these words of woe: "My steps to Rama's mother guide, And place me by Kausalya's side: There, only there my heart may know Some little respite from my woe."

Thus Tara questioned, and was still: Then, wearers of each shape at will, The Vanars thus with one accord Answered the Lady of their lord: "Turn, Tara turn, and half undone Save Angad thy beloved son. There Rama stands in death's disguise, And conquered Bali faints and dies. He by whose strong arm, thick and fast, Uprooted trees and rocks were cast, Lies smitten by a shaft that came Resistless as the lightning flame. When he, whose splendour once could vie With Indra's, regent of the sky, Fell by that deadly arrow, all The Vanars fled who marked his fall. Let all our chiefs their succours bring, And Angad be anointed king; For all who come of Vanar race Will serve him set in Bali's place. Or else our conquering foes to-day Within our wall will force their way, Polluting with their hostile feet The chambers of thy loved retreat. Great fear is on us, all and one. Those who have wives and who have none, They lust for power, are fierce and bold, Or hate us for the strife of old."

"Nay, through thy might each queen will share Attentive Bharat's love and care, Should Bharat, raised as king to sway This noblest realm, his trust betray, Nor for their safety well provide, Seduced by ill-suggesting pride, Doubt not my vengeful hand shall kill The cruel wretch who counsels ill-- Kill him and all who lend him aid, And the three worlds in league arrayed. And good Kausalya well can fee A thousand champions like to me. A thousand hamlets rich in grain The station of that queen maintain. She may, and my dear mother too, Live on the ample revenue. Then let me follow thee: herein: Is naught that may resemble sin. So shall I in my wish succeed, And aid, perhaps, my brother's need. My bow and quiver well supplied With arrows hanging at my side, My hands shall spade and basket bear, And for thy feet the way prepare. I'll bring thee roots and berries sweet. And woodland fare which hermits eat. Thou shall with thy Videhan spouse Recline upon the mountain's brows; Be mine the toil, be mine to keep Watch o'er thee waking or asleep."

Clasping her husband's lifeless clay A while the weeping votaress lay, Till chamberlains removed her thence O'ercome by sorrow's violence. Then in a cask of oil they laid Him who in life the world had swayed, And finished, as the lords desired, All rites for parted souls required. The lords, all-wise, refused to burn The monarch ere his son's return; So for a while the corpse they set Embalmed in oil, and waited yet. The women heard: no doubt remained, And wildly for the king they plained. With gushing tears that drowned each eye Wildly they waved their arms on high, And each her mangling nails impressed Deep in her head and knee and breast: "Of Rama reft,--who ever spake The sweetest words the heart to take, Who firmly to the truth would cling,-- Why dost thou leave us, mighty King? How can the consorts thou hast left Widowed, of Raghu's son bereft, Live with our foe Kaikeyi near, The wicked queen we hate and fear? She threw away the king, her spite Drove Rama forth and Lakshman's might, And gentle Sita: how will she Spare any, whosoe'er it be?"

"O Rama, great delight I feel, Pleased, Lakshman, with thy faithful zeal, That you within these shades I see With Sita come to honour me. But wandering through the rough rude wild Has wearied Janak's gentle child: With labours of the way oppressed The Maithil lady longs for rest. Young, delicate, and soft, and fair, Such toils as these untrained to bear, Her wifely love the dame has led The forest's troubled ways to tread. Here, Rama, see that naught annoy Her easy hours of tranquil joy: A glorious task has she assayed, To follow thee through woodland shade. Since first from Nature's hand she came, A woman's mood is still the same, When Fortune smiles, her love to show, And leave her lord in want and woe. No pity then her heart can feel, She arms her soul with warrior's steel, Swift as the storm or Feathered King, Uncertain as the lightning's wing. Not so thy spouse: her purer mind Shrinks from the faults of womankind; Like chaste Arundhati(441) above, A paragon of faithful love. Let these blest shades, dear Rama, be A home for Lakshman, her, and thee."

The praise the high-souled Ravan spoke No doubt within her bosom woke. His saintly look and Brahman guise Deceived the lady's trusting eyes. With due attention on the guest Her hospitable rites she pressed. She bade the stranger to a seat, And gave him water for his feet. The bowl and water-pot he bare, And garb which wandering Brahmans wear Forbade a doubt to rise. Won by his holy look she deemed The stranger even as he seemed To her deluded eyes. Intent on hospitable care, She brought her best of woodland fare, And showed her guest a seat. She bade the saintly stranger lave His feet in water which she gave, And sit and rest and eat. He kept his eager glances bent On her so kindly eloquent, Wife of the noblest king; And longed in heart to steal her thence, Preparing by the dire offence, Death on his head to bring. The lady watched with anxious face For Rama coming from the chase With Lakshman by his side: But nothing met her wandering glance Save the wild forest's green expanse Extending far and wide.

A thousand years had reached their close, When calmly from the ocean rose The gentle sage(205) with staff and can, Lord of the art of healing man. Then as the waters foamed and boiled, As churning still the Immortals toiled, Of winning face and lovely frame, Forth sixty million fair ones came. Born of the foam and water, these Were aptly named Apsarases.(206) Each had her maids. The tongue would fail-- So vast the throng--to count the tale. But when no God or Titan wooed A wife from all that multitude, Refused by all, they gave their love In common to the Gods above. Then from the sea still vext and wild Rose Sura,(207) Varun's maiden child. A fitting match she sought to find: But Diti's sons her love declined, Their kinsmen of the rival brood To the pure maid in honour sued. Hence those who loved that nymph so fair The hallowed name of Suras bear. And Asurs are the Titan crowd Her gentle claims who disallowed. Then from the foamy sea was freed Uchchaihsravas,(208) the generous steed, And Kaustubha, of gems the gem,(209) And Soma, Moon God, after them.

Then Tara: "Art thou stern and mute, Regardless of thy child's salute? Hast thou no blessing for thy son, No word for little Angad, none? O, hero, at thy lifeless feet Here with my boy I take my seat, As some sad mother of the herd, By the fierce lion undeterred, Lies moaning by the grassy dell Wherein her lord and leader fell. How, having wrought that awful rite, The sacrifice of deadly fight, Wherein the shaft by Rama sped Supplied the place of water shed, How hast thou bathed thee at the end Without thy wife her aid to lend?(609) Why do mine eyes no more behold Thy bright beloved chain of gold, Which, pleased with thee, the Immortals' King About thy neck vouchsafed to fling? Still lingering on thy lifeless face I see the pride of royal race: Thus when the sun has set, his glow Still rests upon the Lord of Snow. Alas my hero! undeterred Thou wouldst not listen to my word. With tears and prayers I sued in vain: Thou wouldst not listen, and art slain. Gone is my bliss, my glory: I And Angad now with thee will die."

The minstrel daughters of the skies Looked on her woe with pitying eyes, And sun-bright children of the Gods(835) Consoled the queen with smiles and nods. She saw, and with her heart at ease, Addressed the fiend in words like these; "Hast thou no friend to love thee, none In all this isle to bid thee shun The ruin which thy crime will bring On thee and thine, O impious King? Who in all worlds save thee could woo Me, Rama's consort pure and true, As though he tempted with his love Queen Sachi(836) on her throne above? How canst thou hope, vile wretch, to fly The vengeance that e'en now is nigh, When thou hast dared, untouched by shame, To press thy suit on Rama's dame? Where woods are thick and grass is high A lion and a hare may lie; My Rama is the lion, thou Art the poor hare beneath the bough. Thou railest at the lord of men, But wilt not stand within his ken. What! is that eye unstricken yet Whose impious glance on me was set? Still moves that tongue that would not spare The wife of Dasaratha's heir?"

The monarch heard the mournful tale: His heart was faint, his cheek was pale; His fleeting sense at length regained, In trembling tones he thus complained: "Ah me, my son, my pride: the boast And glory of the giant host. Could Lakshman's puny might defeat The foe whom Indra feared to meet? Could not thy deadly arrows split Proud Mandar's peaks, O Indrajit, And the Destroyer's self destroy? And wast thou conquered by a boy? I will not weep: thy noble deed Has blessed thee with immortal meed Gained by each hero in the skies Who fighting for his sovereign dies. Now, fearless of all meaner foes, The guardian Gods(993) will taste repose: But earth to me, with hill and plain, Is desolate, for thou art slain. Ah, whither hast thou fled, and left Thy mother, Lanka, me bereft; Left pride and state and wives behind, And lordship over all thy kind? I fondly hoped thy hand should pay Due honours on my dying day: And couldst thou, O beloved, flee And leave thy funeral rites to me? Life has no comfort left me, none, O Indrajit my son, my son."

The saint in accents sweet and clear Thus told his tale for Rama's ear, And thus anew the holy man A legend to the prince began: "There reigned a pious monarch o'er Ayodhya in the days of yore: Sagar his name: no child had he, And children much he longed to see. His honoured consort, fair of face, Sprang from Vidarbha's royal race, Kesini, famed from early youth For piety and love of truth. Arishtanemi's daughter fair, With whom no maiden might compare In beauty, though the earth is wide, Sumati, was his second bride. With his two queens afar he went, And weary days in penance spent, Fervent, upon Himalaya's hill Where springs the stream called Bhrigu' rill. Nor did he fail that saint to please With his devout austerities. And, when a hundred years had fled, Thus the most truthful Bhrigu said: "From thee, O Sagar, blameless King, A mighty host of sons shall spring, And thou shalt win a glorious name Which none, O Chief, but thou shall claim. One of thy queens a son shall bear, Maintainer of thy race and heir; And of the other there shall be Sons sixty thousand born to thee."

The root, the leaf, the fruit which thou Shalt give me from the earth or bough, Scanty or plentiful, to eat, Shall taste to me as Amrit sweet. As there I live on flowers and roots And every season's kindly fruits, I will not for my mother grieve, My sire, my home, or all I leave. My presence, love, shall never add One pain to make the heart more sad; I will not cause thee grief or care, Nor be a burden hard to bear. With thee is heaven, where'er the spot; Each place is hell where thou art not. Then go with me, O Rama; this Is all my hope and all my bliss. If thou wilt leave thy wife who still Entreats thee with undaunted will, This very day shall poison close The life that spurns the rule of foes. How, after, can my soul sustain The bitter life of endless pain, When thy dear face, my lord, I miss? No, death is better far than this. Not for an hour could I endure The deadly grief that knows not cure, Far less a woe I could not shun For ten long years, and three, and one."

These words he heard the peasants say, Who dwelt in hamlets by the way, And, lord of all the realm by right, Through Kosala pursued his flight. Through the auspicious flood, at last, Of Vedasruti's stream he passed, And onward to the place he sped By Saint Agastya tenanted. Still on for many an hour he hied, And crossed the stream whose cooling tide Rolls onward till she meets the sea, The herd-frequented Gomati.(321) Borne by his rapid horses o'er, He reached that river's further shore. And Syandika's, whose swan-loved stream Resounded with the peacock's scream. Then as he journeyed on his road To his Videhan bride he showed The populous land which Manu old To King Ikshvaku gave to hold. The glorious prince, the lord of men Looked on the charioteer, and then Voiced like a wild swan, loud and clear, He spake these words and bade him hear: "When shall I, with returning feet My father and my mother meet? When shall I lead the hunt once more In bloomy woods on Sarju's shore? Most eagerly I long to ride Urging the chase on Sarju's side. For royal saints have seen no blame In this, the monarch's matchless game."

No flash of lightning lit the sky, No cloudlet marred the blue on high. The Saras(630) missed the welcome rain, The moon's full beams were bright again. Sugriva, lapped in bliss, forgot The claims of faith, or heeded not; And by alluring joys misled The path of falsehood learned to tread. In careless ease he passed each hour, And dallied in his lady's bower. Each longing of his heart was stilled, And every lofty hope fulfilled. With royal Ruma by his side, Or Tara yet a dearer bride, He spent each joyous day and night In revelry and wild delight, Like Indra whom the nymphs entice To taste the joys of Paradise. The power to courtiers' hands resigned, To all their acts his eyes were blind. All doubt, all fear he cast aside And lived with pleasure for his guide. But sage Hanuman, firm and true, Whose heart the lore of Scripture knew, Well trained to meet occasion, trained In all by duty's law ordained, Strove with his prudent speech to find Soft access to the monarch's mind. He, skilled in every gentle art Of eloquence that wins the heart, Sugriva from his trance to wake, His salutary counsel spake:

The bow-armed princes onward passed, And as the sun was sinking fast They reached the hermit's dwelling, set Near where the rushing waters met. The presence of the warrior scared The deer and birds as on he fared, And struck them with unwonted awe: Then Bharadvaja's cot they saw. The high-souled hermit soon they found Girt by his dear disciples round: Calm saint, whose vows had well been wrought, Whose fervent rites keen sight had bought. Duly had flames of worship blazed When Rama on the hermit gazed: His suppliant hands the hero raised, Drew nearer to the holy man With his companions, and began, Declaring both his name and race And why they sought that distant place: "Saint, Dasaratha's children we, Rama and Lakshman, come to thee. This my good wife from Janak springs, The best of fair Videha's kings; Through lonely wilds, a faultless dame, To this pure grove with me she came. My younger brother follows still Me banished by my father's will: Sumitra's son, bound by a vow,-- He roams the wood beside me now. Sent by my father forth to rove, We seek, O Saint, some holy grove, Where lives of hermits we may lead, And upon fruits and berries feed."

"They come, they come. A rushing tide, Ten leagues they spread from side to side, And on to storm thy city press, Fierce rovers of the wilderness. Rich in each princely power and grace, The pride of Dasaratha's race, Rama and Lakshman lead their bands, And halt them on the ocean sands. O Monarch, rise, this peril meet; Risk not the danger of defeat. First let each wiser art be tried; Bribe them, or win them, or divide." Such was the counsel of the spy: And Ravan called to Suka: "Fly, Sugriva lord of Vanars seek, And thus my kingly message speak: "Great power and might and fame are thine, Brave scion of a royal line, King Riksharajas' son, in thee A brother and a friend I see. How wronged by me canst thou complain? What profit here pretend to gain? If from the wood the wife I stole Of Rama of the prudent soul, What cause hast thou to mourn the theft? Thou art not injured or bereft. Return, O King, thy steps retrace And seek thy mountain dwelling-place. No, never may thy hosts within My Lanka's walls a footing win. A mighty town whose strength defies The gathered armies of the skies."

Thus each to other pledged and bound In solemn league new transport found, And bent upon his dear ally The gaze he ne'er could satisfy. "Friend of my soul art thou: we share Each other's joy, each other's care;" Thus in the bliss that thrilled his breast Sugriva Raghu's son addressed. From a high Sal a branch he tore Which many a leaf and blossom bore, And the fine twigs beneath them laid A seat for him and Rama made. Then Hanuman with joyous mind, Son of the God who rules the wind, To Lakshman gave, his seat to be, The gay branch of a Sandal tree. Then King Sugriva with his eyes Still trembling with the sweet surprise Of the great joy he could not hide, To Raghu's noblest scion cried: "O Rama, racked with woe and fear, Spurned by my foes, I wander here. Reft of my spouse, forlorn I dwell Here in my forest citadel. Or wild with terror and distress Roam through the distant wilderness. Vext by my brother Bali long My soul has borne the scathe and wrong. Do thou, whose virtues all revere, Release me from my woe and fear. From dire distress thy friend to free Is a high task and worthy thee."

While yet the dust was seen afar That marked the course of Rama's car, The glory of Ikshvaku's race Turned not away his eager face. While yet his duteous son he saw He could not once his gaze withdraw, But rooted to the spot remained With eyes that after Rama strained. But when that dust no more he viewed, Fainting he fell by grief subdued. To his right hand Kausalya went, And ready aid the lady lent, While Bharat's loving mother tried To raise him on the other side. The king, within whose ordered soul Justice and virtue held control, To Queen Kaikeyi turned and said, With every sense disquieted: "Touch me not, thou whose soul can plot All sin. Kaikeyi, touch me not. No loving wife, no friend to me, I ne'er again would look on thee; Ne'er from this day have aught to do With thee and all thy retinue; Thee whom no virtuous thoughts restrain, Whose selfish heart seeks only gain. The hand I laid in mine, O dame, The steps we took around the flame,(317) And all that links thy life to mine Here and hereafter I resign. If Bharat too, thy darling son, Joy in the rule thy art has won, Ne'er may the funeral offerings paid By his false hand approach my shade."

But Tara, when her weeping eye Saw Bali, on the litter lie, Laid his dear head upon her lap, And wailed aloud her dire mishap; "O mighty Vanar, lord and king, To whose fond breast I loved to cling, Of goodly arms, wise, brave, and bold, Rise, look upon me as of old. Rise up, my sovereign, dost thou see A crowd of subjects weep for thee? Still o'er thy face, though breath has fled, The joyous light of life is spread: Thus around the sun, although he set, A crimson glory lingers yet. Death clad in Rama's form to-day Hast dragged thee from the world away. One shaft from his tremendous bow Dooms us to widowhood and woe. Hast thou, O Vanar King, no eyes Thy weeping wives to recognize, Who for the length of way unmeet Have followed thee with weary feet? Yet every moon-faced beauty here By thee, O King was counted dear. Lord of the Vanar race, hast thou No eyes to see Sugriva now? About thee stands in mournful mood A sore-afflicted multitude, And Tara and thy lords of state Around their monarch weep and wait. Arise my lord, with gentle speech, As was thy wont, dismissing each, Then in the forest will we play And love shall make our spirits gay."

By chains of duty firmly tied, The wretched king perforce complied. Rama, to please Kaikeyi went Obedient forth to banishment. Then Lakshman's truth was nobly shown, Then were his love and courage known, When for his brother's sake he dared All perils, and his exile shared. And Sita, Rama's darling wife, Loved even as he loved his life, Whom happy marks combined to bless, A miracle of loveliness, Of Janak's royal lineage sprung, Most excellent of women, clung To her dear lord, like Rohini Rejoicing with the Moon to be.(25) The King and people, sad of mood, The hero's car awhile pursued. But when Prince Rama lighted down At Sringavera's pleasant town, Where Ganga's holy waters flow, He bade his driver turn and go. Guha, Nishadas' king, he met, And on the farther bank was set. Then on from wood to wood they strayed, O'er many a stream, through constant shade, As Bharadvaja bade them, till They came to Chitrakuta's hill. And Rama there, with Lakshman's aid, A pleasant little cottage made, And spent his days with Sita, dressed In coat of bark and deerskin vest.(26) And Chitrakuta grew to be As bright with those illustrious three As Meru's(27) sacred peaks that shine With glory, when the Gods recline Beneath them: Siva's(28) self between The Lord of Gold and Beauty's Queen.

Next, Rishyasring, well-honoured sage, And Santa, sought their hermitage. The king himself, of prudent mind, Attended him, with troops behind. And all her men the town outpoured With Saint Vasishtha and their lord. High mounted on a car of state, O'er canopied fair Santa sate. Drawn by white oxen, while a band Of servants marched on either hand. Great gifts of countless price she bore, With sheep and goats and gems in store. Like Beauty's self the lady shone With all the jewels she had on, As, happy in her sweet content, Peerless amid the fair she went. Not Queen Paulomi's(125) self could be More loving to her lord than she. She who had lived in happy ease, Honoured with all her heart could please, While dames and kinsfolk ever vied To see her wishes gratified, Soon as she knew her husband's will Again to seek the forest, still Was ready for the hermit's cot, Nor murmured at her altered lot. The king attended to the wild That hermit and his own dear child, And in the centre of a throng Of noble courtiers rode along. The sage's son had let prepare A lodge within the wood, and there While they lingered blithe and gay. Then, duly honoured, went their way. The glorious hermit Rishyasring Drew near and thus besought the king:

Thus urged, the sage recounted both The birth of Ganga and her growth: "The mighty hill with metals stored, Himalaya, is the mountains' lord, The father of a lovely pair Of daughters fairest of the fair: Their mother, offspring of the will Of Meru, everlasting hill, Mena, Himalaya's darling, graced With beauty of her dainty waist. Ganga was elder-born: then came The fair one known by Uma's name. Then all the Gods of heaven, in need Of Ganga's help their vows to speed, To great Himalaya came and prayed The mountain King to yield the maid. He, not regardless of the weal Of the three worlds, with holy zeal His daughter to the Immortals gave, Ganga whose waters cleanse and save, Who roams at pleasure, fair and free, Purging all sinners, to the sea. The three-pathed Ganga thus obtained, The Gods their heavenly homes regained. Long time the sister Uma passed In vows austere and rigid fast, And the king gave the devotee Immortal Rudra's(180) bride to be, Matching with that unequalled Lord His Uma through the worlds adored. So now a glorious station fills Each daughter of the King of Hills: One honoured as the noblest stream, One mid the Goddesses supreme. Thus Ganga, King Himalaya's child, The heavenly river, undefiled, Rose bearing with her to the sky Her waves that bless and purify."

Returning homeward from afar Borne on his elephant or car, He ever to the townsmen bends And greets them as beloved friends, Asks how each son, each servant thrives, How fare our pupils, offerings, wives; And like a father bids us tell, Each for himself, that all is well. If pain or grief the city tries His heart is swift to sympathize. When festive scenes our thoughts employ He like a father shares the joy. High is the fate, O King, that gave Thy Rama born to bless and save, With filial virtues fair and mild Like Kasyap old Marichi's child. Hence to the kingdom's distant ends One general prayer for him ascends. Each man in town and country prays For Rama's strength, health, length of days. With hearts sincere, their wish the same, The tender girl, the aged dame, Subject and stranger, peasant, hind, One thought impressed on every mind, At evening and at dawning day To all the Gods for Rama pray. Do thou, O King, of grace comply, And hear the people's longing cry, And let us on the throne by thee The lotus-tinted Rama see. O thou who givest boons, attend; A gracious ear, O Monarch, lend And for our weal install, Consenting to our earnest prayer, Thy godlike Rama Regent Heir, Who seeks the good of all."

He questioned thus: and she began To tell her deeds and crafty plan. Deceitful-hearted, fond, and blind As is the way of womankind: "No Brahman's wealth has Rama seized, No dame his wandering fancy pleased; His very eyes he ne'er allows To gaze upon a neighbour's spouse. But when I heard the monarch planned To give the realm to Rama's hand, I prayed that Rama hence might flee, And claimed the throne, my son, for thee. The king maintained the name he bare, And did according to my prayer, And Rama, with his brother, sent, And Sita, forth to banishment. When his dear son was seen no more, The lord of earth was troubled sore: Too feeble with his grief to strive, He joined the elemental Five. Up then, most dutiful! maintain The royal state, arise, and reign. For thee, my darling son, for thee All this was planned and wrought by me. Come, cast thy grief and pain aside, With manly courage fortified. This town and realm are all thine own, And fear and grief are here unknown. Come, with Vasishtha's guiding aid, And priests in ritual skilled Let the king's funeral dues be paid, And every claim fulfilled. Perform his obsequies with all That suits his rank and worth, Then give the mandate to install Thyself as lord of earth."

Long may he wander, rags his wear, Doomed in his hand a skull to bear, And like an idiot beg his bread, Who gave consent when Rama fled. His sin who holy rites forgets, Asleep when shows the sun and sets, A load upon his soul shall lie Whose will allowed the prince to fly. His sin who loves his Master's dame, His, kindler of destructive flame, His who betrays his trusting friend Shall, mingled all, on him descend. By him no reverence due be paid To blessed God or parted shade: May sire and mother's sacred name In vain from him obedience claim. Ne'er may he go where dwell the good, Nor win their fame and neighbourhood, But lose all hopes of bliss to-day, Who willed the prince should flee away. May he deceive the poor and weak Who look to him and comfort seek, Betray the suppliants who complain, And make the hopeful hope in vain. Long may his wife his kiss expect, And pine away in cold neglect. May he his lawful love despise, And turn on other dames his eyes, Fool, on forbidden joys intent, Whose will allowed the banishment. His sin who deadly poison throws To spoil the water as it flows, Lay on the wretch its burden dread Who gave consent when Rama fled."(351)

The aged matron, when she saw Fair Sita true to duty's law, Addressed her thus: "High fate is thine Whose thoughts to virtue still incline. Thou, lady of the noble mind, Hast kin and state and wealth resigned To follow Rama forced to tread Where solitary woods are spread. Those women gain high spheres above Who still unchanged their husbands love, Whether they dwell in town or wood, Whether their hearts be ill or good. Though wicked, poor, or led away In love's forbidden paths to stray, The noble matron still will deem Her lord a deity supreme. Regarding kin and friendship, I Can see no better, holier tie, And every penance-rite is dim Beside the joy of serving him. But dark is this to her whose mind Promptings of idle fancy blind, Who led by evil thoughts away Makes him who should command obey. Such women, O dear Maithil dame, Their virtue lose and honest fame, Enslaved by sin and folly, led In these unholy paths to tread. But they who good and true like thee The present and the future see, Like men by holy deeds will rise To mansions in the blissful skies. So keep thee pure from taint of sin, Still to thy lord be true, And fame and merit shalt thou win, To thy devotion due."

Danu had lent attentive ear The words which Rama spoke to hear, And thus, a speaker skilled and tried, To that great orator replied: "No heavenly lore my soul endows, Naught know I of thy Maithil spouse. Yet will I, when my shape I wear, Him who will tell thee all declare. Then, Rama, will my lips disclose His name who well that giant knows. But till the flames my corse devour This hidden knowledge mocks my power. For through that curse's withering taint My knowledge now is small and faint. Unknown the giant's very name Who bore away the Maithil dame. Cursed for my evil deeds I wore A shape which all the worlds abhor. Now ere with wearied steeds the sun Through western skies his course have run, Deep in a pit my body lay And burn it in the wonted way. When in the grave my corse is placed, With fire and funeral honours graced, Then I, great chief, his name will tell Who knows the giant robber well. With him, who guides his life aright, In league of trusting love unite, And he, O valiant prince, will be A faithful friend and aid to thee. For, Rama, to his searching eyes The triple world uncovered lies. For some dark cause of old, I ween, Through all the spheres his ways have been."

Again the Vanar chief began Each chamber, bower, and hall to scan. In vain: he found not her he sought, And pondered thus in bitter thought: "Ah me the Maithil queen is slain: She, ever true and free from stain, The fiend's entreaty has denied, And by his cruel hand has died. Or has she sunk, by terror killed, When first she saw the palace filled With female monsters evil miened Who wait upon the robber fiend? No battle fought, no might displayed, In vain this anxious search is made; Nor shall my steps, made slow by shame, Because I failed to find the dame, Back to our lord the king be bent, For he is swift to punishment. In every bower my feet have been, The dames of Ravan have I seen; But Rama's spouse I seek in vain, And all my toil is fruitless pain. How shall I meet the Vanar band I left upon the ocean strand? How, when they bid me speak, proclaim These tidings of defeat and shame? How shall I look on Angad's eye? What words will Jambavan reply? Yet dauntless hearts will never fail To win success though foes assail, And I this sorrow will subdue And search the palace through and through, Exploring with my cautious tread Each spot as yet unvisited."

His pitying eyes with tears bedewed, The weeping queen again he viewed, And saw around the prisoner stand Her demon guard, a fearful band. Some earless, some with ears that hung Low as their feet and loosely swung: Some fierce with single ears and eyes, Some dwarfish, some of monstrous size: Some with their dark necks long and thin With hair upon the knotty skin: Some with wild locks, some bald and bare, Some covered o'er with bristly hair: Some tall and straight, some bowed and bent With every foul disfigurement: All black and fierce with eyes of fire, Ruthless and stern and swift to ire: Some with the jackal's jaw and nose, Some faced like boars and buffaloes: Some with the heads of goats and kine, Of elephants, and dogs, and swine: With lions' lips and horses' brows, They walked with feet of mules and cows: Swords, maces, clubs, and spears they bore In hideous hands that reeked with gore, And, never sated, turned afresh To bowls of wine and piles of flesh. Such were the awful guards who stood Round Sita in that lovely wood, While in her lonely sorrow she Wept sadly neath a spreading tree. He watched the spouse of Rama there Regardless of her tangled hair, Her jewels stripped from neck and limb, Decked only with her love of him.

Thus questioned by the prince, at length Kaikeyi's son regained his strength, And hand to hand in reverence laid, To Rama thus his answer made: "The great-armed monarch, O my lord, Has dared to do a thing abhorred, Left us, and grieving for his son, A home among the Gods has won. My mother Queen Kaikeyi gave The order to the king her slave, And at the bidding of the dame He wrought the sin which mars his fame. Athirst for sway, her hopes are crossed, She mourns her son, her husband lost, And through her impious crime will go For punishment to hell below. Now O my lord, forgive me all; Be gracious to thy lowly thrall: Anointed king, accept to-day Like Indra's self, the royal sway. Be gracious, Prince, to lord and peer, And widowed queens who seek thee here Accept the kingdom thine by right, And so thy faithful friends delight. Let the broad land no longer be All widowed and forlorn of thee: Let the full moon of autumn reign Triumphant o'er the night again. These lords and I before thee bend: O Rama, to our prayer attend. O do not thou this grace deny: Thy brother, pupil, slave am I. Look on this venerable ring, Advisers of our sire the king, From age to age so honoured: thou Shouldst grant their supplication now."

He spoke: and Bharat thus replied: "If, false to every claim beside, I ne'er in kingly duties fail, What will my royal life avail? Still should the custom be observed, From which our line has never swerved, Which to the younger son ne'er gives The kingdom while the elder lives. Now to Ayodhya rich and fair With me, O Raghu's son, repair, And to protect and gladden all Our house, thyself as king install. A king the world's opinion deems A man: to me a God he seems, Whose life in virtuous thoughts and deeds The lives of other men exceeds. When I in distant Kekaya stayed, And thou hadst sought the forest shade, Our father died, the saints' delight, So constant in each holy rite. Scarce with thy wife and Lakshman thou Hadst journeyed forth to keep the vow, When mourning for his son, forspent, To heavenly rest the monarch went. Then up, O lord of men, away! His funeral rites of water pay: I and Satrughna, ere we came, Neglected not the sacred claim. But in the spirit-world, they say, That gift alone is fresh for aye Which best beloved hands have poured; And thou his dearest art, my lord. For thee he longed, for thee he grieved, His every thought on thee was bent, And crushed by woe, of thee bereaved, He thought of thee as hence he went."

The ladies soothed the weeping dame: To Rama's hermitage they came, And there the hero met their eyes Like a God fallen from the skies. Him joyless, reft of all, they viewed, And tears their mournful eyes bedewed. The truthful hero left his seat, And clasped the ladies' lotus feet, And they with soft hands brushed away The dust that on his shoulders lay. Then Lakshman, when he saw each queen With weeping eyes and troubled mien, Near to the royal ladies drew And paid them gentle reverence too. He, Dasaratha's offspring, signed The heir of bliss by Fortune kind, Received from every dame no less Each mark of love and tenderness. And Sita came and bent before The widows, while her eyes ran o'er, And pressed their feet with many a tear. They when they saw the lady dear Pale, worn with dwelling in the wild, Embraced her as a darling child: "Daughter of royal Janak, bride Of Dasaratha's son," they cried, "How couldst thou, offspring of a king, Endure this woe and suffering In the wild forest? When I trace Each sign of trouble on thy face-- That lotus which the sun has dried, That lily by the tempest tried, That gold whereon the dust is spread, That moon whence all the light is fled-- Sorrow assails my heart, alas! As fire consumes the wood and grass."

"Through every age 'tis known to fame, Panchapsaras(425) its glorious name, By holy Mandakarni wrought With power his rites austere had bought. For he, great votarist, intent On strictest rule his stern life spent. Ten thousand years the stream his bed, Ten thousand years on air he fed. Then on the blessed Gods who dwell In heavenly homes great terror fell: They gathered all, by Agni led, And counselled thus disquieted: "The hermit by ascetic pain The seat of one of us would gain." Thus with their hearts by fear oppressed In full assembly spoke the Blest, And bade five loveliest nymphs, as fair As lightning in the evening air, Armed with their winning wiles, seduce From his stern vows the great recluse. Though lore of earth and heaven he knew, The hermit from his task they drew, And made the great ascetic slave To conquering love, the Gods to save. Each of the heavenly five became, Bound to the sage, his wedded dame; And he, for his beloved's sake, Formed a fair palace neath the lake. Under the flood the ladies live, To joy and ease their days they give, And lap in bliss the hermit wooed From penance rites to youth renewed. So when the sportive nymphs within Those secret bowers their play begin, You hear the singers' dulcet tones Blend sweetly with their tinkling zones."

As Rama spake, his eyes were bent Upon a hermit settlement With light of heavenly lore endued, With sacred grass and vesture strewed. His wife and brother by his side, Within the holy bounds he hied, And there, with honour entertained By all the saints, a while remained. In time, by due succession led, Each votary's cot he visited, And then the lord of martial lore, Returned where he had lodged before. Here for the months, content, he stayed, There for a year his visit paid: Here for four months his home would fix, There, as it chanced, for five or six. Here for eight months and there for three The son of Raghu's stay would be: Here weeks, there fortnights, more or less, He spent in tranquil happiness. As there the hero dwelt at ease Among those holy devotees, In days untroubled o'er his head Ten circling years of pleasure fled. So Raghu's son in duty trained A while in every cot remained, Then with his dame retraced the road To good Sutikshna's calm abode. Hailed by the saints with honours due Near to the hermit's home he drew, And there the tamer of his foes Dwelt for a time in sweet repose. One day within that holy wood By saint Sutikshna Rama stood, And thus the prince with reverence meek To that high sage began to speak:

My glorious husband far away, Making heroic strength his stay, Dwells with his brother, void of fear, In Dandak forest lone and drear. No more in force of arms confide: That haughty strength, that power and pride My hero with his arrowy rain From all thy bleeding limbs will drain. When urged by fate's dire mandate, nigh Comes the fixt hour for men to die. Caught in Death's toils their eyes are blind, And folly takes each wandering mind. So for the outrage thou hast done The fate is near thou canst not shun,-- The fate that on thyself and all Thy giants and thy town shall fall. I spurn thee: can the altar dight With vessels for the sacred rite, O'er which the priest his prayer has said, Be sullied by an outcaste's tread? So me, the consort dear and true Of him who clings to virtue too, Thy hated touch shall ne'er defile, Base tyrant lord of Lanka's isle. Can the white swan who floats in pride Through lilies by her consort's side, Look for one moment, as they pass, On the poor diver in the grass? This senseless body waits thy will, To torture, chain, to wound or kill. I will not, King of giants, strive To keep this fleeting soul alive But never shall they join the name Of Sita with reproach and shame."