"This deed will free the worlds from woe And cause the giants' overthrow. The fiend has borne to Lanka's isle The lady of the lovely smile, True consort born to happy fate With features fair and delicate. She looks and longs for Rama's face, But sees a crowd of demon race, And guarded by the giant's train Pines for her lord and weeps in vain. But Lanka founded on a steep Is girdled by the mighty deep, And how will Rama know his fair And blameless wife is prisoned there? She on her woe will sadly brood And pine away in solitude, And heedless of herself, will cease To live, despairing of release. Yes, pondering on her fate, I see Her gentle life in jeopardy. Go, Indra, swiftly seek the place, And look upon her lovely face. Within the city make thy way: Let heavenly food her spirit stay."Ramayana 3.318 · Ramayana · 3
Ramayana 3.318
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
The DivineKarmaLonelinessMarriageThe SoulStrength
The Divine in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
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Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
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