Wherever, Indian Prince! Life is--of moving things, or things unmoved, Plant or still seed--know, what is there hath grown By bond of Matter and of Spirit: Know He sees indeed who sees in all alike The living, lordly Soul; the Soul Supreme, Imperishable amid the Perishing: For, whoso thus beholds, in every place, In every form, the same, one, Living Life, Doth no more wrongfulness unto himself, But goes the highest road which brings to bliss. Seeing, he sees, indeed, who sees that works Are Nature's wont, for Soul to practise by Acting, yet not the agent; sees the mass Of separate living things--each of its kind-- Issue from One, and blend again to One: Then hath he BRAHMA, he attains!BhG 13.11 · Bhagavad Gita
BhG 13.11
Bhagavad Gita · translated by Edwin Arnold
Themes in this passage
The SoulJoyLeadershipCompassionTruthFriendshipDesireImpermanence
The Soul in other traditions
The same theme, as Christianity, Islam, Hellenism and Buddhism address it.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.Ezekiel 18:4 · Bible · Ezekiel
Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Quran 39:42 · Quran · The Companies
“Still may our souls, O generous youth! agree ’Tis now Atrides’ turn to yield to thee. Rash heat perhaps a moment might control, Not break, the settled temper of thy soul. Not but (my friend) ’tis still the wiser way To waive contention with superior sway; For ah! how few, who should like thee offend, Like thee, have talents to regain the friend! To plead indulgence, and thy fault atone, Suffice thy father’s merit and thy own: Generous alike, for me, the sire and son Have greatly suffer’d, and have greatly done. I yield; that all may know, my soul can bend, Nor is my pride preferr’d before my friend.”Iliad 23.44 · Iliad · 23
If a man for a hundred years worship Agni (fire) in the forest, and if he but for one moment pay homage to a man whose soul is grounded (in true knowledge), better is that homage than sacrifice for a hundred years.Dhp 8.107 · Dhammapada · The Thousands
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