Iliad 17.16

Iliad · translated by Alexander Pope

“Where now in Hector shall we Hector find? A manly form, without a manly mind. Is this, O chief! a hero’s boasted fame? How vain, without the merit, is the name! Since battle is renounced, thy thoughts employ What other methods may preserve thy Troy: ’Tis time to try if Ilion’s state can stand By thee alone, nor ask a foreign hand: Mean, empty boast! but shall the Lycians stake Their lives for you? those Lycians you forsake? What from thy thankless arms can we expect? Thy friend Sarpedon proves thy base neglect; Say, shall our slaughter’d bodies guard your walls, While unreveng’d the great Sarpedon falls? Even where he died for Troy, you left him there, A feast for dogs, and all the fowls of air. On my command if any Lycian wait, Hence let him march, and give up Troy to fate. Did such a spirit as the gods impart Impel one Trojan hand or Trojan heart, (Such as should burn in every soul that draws The sword for glory, and his country’s cause) Even yet our mutual arms we might employ, And drag yon carcase to the walls of Troy. Oh! were Patroclus ours, we might obtain Sarpedon’s arms and honour’d corse again! Greece with Achilles’ friend should be repaid, And thus due honours purchased to his shade. But words are vain—Let Ajax once appear, And Hector trembles and recedes with fear; Thou dar’st not meet the terrors of his eye; And lo! already thou prepar’st to fly.”

Iliad 17.16 · Iliad · 17

Themes in this passage

Friendship Loneliness Protection The Soul Strength War Attachment Charity

Friendship in other traditions

The same theme, as Hinduism, Buddhism, Christianity and Islam address it.

“Vaisampayana said, ‘Then, O king, the mighty son of Bharadyaja presented himself before Drupada, and addressing that monarch, said, ‘Know me for thy friend.’ Thus addressed by his friend, the son of Bharadwaja, with a joyous heart, the lord of the Panchalas was ill-able to bear that speech. The king, intoxicated with the pride of wealth, contracted his brows in wrath, and with reddened eyes spake these words unto Drona, ‘O Brahmana, thy intelligence is scarcely of a high order, inasmuch as thou sayest unto me, all on a sudden, that thou art my friend! O thou of dull apprehension, great kings can never be friends with such luckless and indigent wights as thou! It is true there had been friendship between thee and me before, for we were then both equally circumstanced. But Time that impaireth everything in its course, impaireth friendship also. In this world, friendship never endureth for ever in any heart. Time weareth it off and anger destroyeth it too. Do not stick, therefore, to that worn-off friendship. Think not of it any longer. The friendship I had with thee, O first of Brahmanas, was for a particular purpose. Friendship can never subsist between a poor man and a rich man, between a man of letters and an unlettered mind, between a hero and a coward. Why dost thou desire the continuance of our former friendship? There may be friendship or hostility between persons equally situated as to wealth or might. The indigent and the affluent can neither be friends nor quarrel with each other. One of impure birth can never be a friend to one of pure birth; one who is not a car-warrior can never be a friend to one who is so; and one who is not a king never have a king for his friend. Therefore, why dost thou desire the continuance of our former friendship?’

Mbh 1.132.2 · Mahabharata · ADI PARVA

Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.

Dhp 6.78 · Dhammapada · The Wise Man (Pandita)

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Proverbs 18:24 · Bible · Proverbs

And no familiar friend will ask a question of his friend

Quran 70:10 · Quran

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