Jove heard his prayer, and from the throne on high, Despatch’d his bird, celestial augury! The swift-wing’d chaser of the feather’d game, And known to gods by Percnos’ lofty name. Wide as appears some palace-gate display’d, So broad, his pinions stretch’d their ample shade, As stooping dexter with resounding wings The imperial bird descends in airy rings. A dawn of joy in every face appears: The mourning matron dries her timorous tears: Swift on his car the impatient monarch sprung; The brazen portal in his passage rung; The mules preceding draw the loaded wain, Charged with the gifts: Idæus holds the rein: The king himself his gentle steeds controls, And through surrounding friends the chariot rolls. On his slow wheels the following people wait, Mourn at each step, and give him up to fate; With hands uplifted eye him as he pass’d, And gaze upon him as they gazed their last. Now forward fares the father on his way, Through the lone fields, and back to Ilion they. Great Jove beheld him as he cross’d the plain, And felt the woes of miserable man. Then thus to Hermes: “Thou whose constant cares Still succour mortals, and attend their prayers; Behold an object to thy charge consign’d: If ever pity touch’d thee for mankind, Go, guard the sire: the observing foe prevent, And safe conduct him to Achilles’ tent.”Iliad 24.28 · Iliad · 24
Iliad 24.28
Iliad · translated by Alexander Pope
Themes in this passage
CharityGriefPrayerComfortCompassionFamilyFriendshipJoy
Charity in other traditions
The same theme, as Hinduism, Islam and Christianity address it.
"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA
And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.Quran 9:75 · Quran · Repentance
Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.Hosea 9:14 · Bible · Hosea
The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.BhG 17.11 · Bhagavad Gita
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