Iliad 24.3

Iliad · translated by Alexander Pope

Now from the finish’d games the Grecian band Seek their black ships, and clear the crowded strand, All stretch’d at ease the genial banquet share, And pleasing slumbers quiet all their care. Not so Achilles: he, to grief resign’d, His friend’s dear image present to his mind, Takes his sad couch, more unobserved to weep; Nor tastes the gifts of all-composing sleep. Restless he roll’d around his weary bed, And all his soul on his Patroclus fed: The form so pleasing, and the heart so kind, That youthful vigour, and that manly mind, What toils they shared, what martial works they wrought, What seas they measured, and what fields they fought; All pass’d before him in remembrance dear, Thought follows thought, and tear succeeds to tear. And now supine, now prone, the hero lay, Now shifts his side, impatient for the day: Then starting up, disconsolate he goes Wide on the lonely beach to vent his woes. There as the solitary mourner raves, The ruddy morning rises o’er the waves: Soon as it rose, his furious steeds he join’d! The chariot flies, and Hector trails behind. And thrice, Patroclus! round thy monument Was Hector dragg’d, then hurried to the tent. There sleep at last o’ercomes the hero’s eyes; While foul in dust the unhonour’d carcase lies, But not deserted by the pitying skies: For Phœbus watch’d it with superior care, Preserved from gaping wounds and tainting air; And, ignominious as it swept the field, Spread o’er the sacred corse his golden shield. All heaven was moved, and Hermes will’d to go By stealth to snatch him from the insulting foe: But Neptune this, and Pallas this denies, And th’ unrelenting empress of the skies, E’er since that day implacable to Troy, What time young Paris, simple shepherd boy, Won by destructive lust (reward obscene), Their charms rejected for the Cyprian queen. But when the tenth celestial morning broke, To heaven assembled, thus Apollo spoke:

Iliad 24.3 · Iliad · 24

Themes in this passage

The Divine Grief Loneliness Anger Anxiety Charity Desire Friendship

The Divine in other traditions

The same theme, as Christianity, Hinduism and Islam address it.

Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

Deuteronomy 23:5 · Bible · Deuteronomy

a Homage to the golden-armed leader of hosts, and to the lord of the quarters b Homage to the trees with green tresses, to the lord of cattle homage! c Homage to the one who is yellowish-red like young grass, to the radiant, to the lord of paths homage! d Homage to the brown one, to the piercer, to the lord of food homage! e Homage to the green-haired, wearer of the cord, to the lord of prosperity f Homage to the dart of Bhava, to the lord of the moving world homage! g Homage to Rudra, with bent bow, to the lord of fields homage! h Homage to the minstrel, the inviolate, to the lord of the woods homage! i Homage [1] to the ruddy one, the ruler, to the lord of woods homage! k Homage to the minister, the trader, to the lord of thickets homage! l Homage to the extender of the world, the offspring of the maker of room, to the lord of plants homage! m Homage to the loud calling, the screaming, to the lord of footmen homage! n Homage to the wholly covered, to the running, to the lord of warriors homage! a Homage to the strong, the piercing, to the lord of assailers homage! b Homage to the leader, the holder of the quiver, to the lord of thieves homage! c Homage to the holder of the quiver, to the owner of the quiver, to the lord of robbers homage! d Homage to the cheater, the swindler, to the lord of burglars homage! c Homage to the glider, to the wanderer around, to the lord of the forests homage! f Homage to the bolt-armed destructive ones, to the lord of pilferers homage! g Homage to the bearers of the sword, the night wanderers, to the lord of cut- purses homage! h Homage to the turbaned wanderer on the mountains, to the lord of pluckers i Homage [1] to you, bearers of arrows, and to you, bowmen, homage! k Homage to you that string (the bow), and to you that place (on the arrow), l Homage to you that bend (the bow), and to you that let go the arrow) homage! m Homage to you that hurl, and to you that pierce homage!

YV 5.4 (2)b · Yajur Veda

Allah, your Lord and Lord of your forefathers?

Quran 37:126 · Quran · The Rangers

Having slain thousands of Daityas, with prowess having its origin in thy grace, O slayer of foes, Sakra obtained the lordship of the celestials. Through thy grace, O Hrishikesa, the mobile and immobile universe, without swerving from its (ordained) course, O hero, is engaged in prayers and homa![178] In the beginning, this universe, enveloped in darkness, had been one vast expanse of water. Through thy grace, O mighty-armed one, the universe became manifest, O best of men! Thou art the creator of all the worlds, thou art the Supreme Soul, and thou art immutable! They that behold thee, O Hrishikesa, are never confounded. Thou art the Supreme God, thou art the God of gods, and thou art Eternal. They that seek refuge with thee, O lord of the gods, are never confounded. Without beginning and without death, thou art Divine, the Creator of all the worlds, and immutable. They that are devoted to thee, O Hrishikesa, always tide over every difficulty. Thou art Supreme, the Ancient one, the Divine-Being, and that which is the Highest of the high. He that attaineth to that viz., thy Supreme Self hath ordained for him the highest prosperity. Thou art sung in the four Vedas. The four Vedas sing of thee. Be seeking thy shelter, O high-souled one, I shall enjoy unrivalled prosperity. Thou art the Supreme God, thou art the God of the highest gods, thou art the lord of Winged creatures, and the lord of all human beings. Thou art the Supremest Lord of everything. I bow to thee, O best of beings! Thou art the Lord, the Lord of lords O puissant one! Prosperity to thee, O Madhava! O thou of large eyes, O Universal soul, Thou art the origin of all things. He, again, that is a friend of Dhananjaya or is engaged in Dhananjaya’s good, obtaineth thee that art the preceptor of Dhananjaya and attaineth to happiness.” Thus addressed by him those high-souled ones, viz.

Mbh 7.148.1b · Mahabharata · DRONA PARVA

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