“Vaisampayana said, ‘Thus addressed by his loving wife, king Pandu, well-acquainted with all rules of morality, replied in these words of virtuous import, ‘O Kunti, what thou hast said is quite true. Vyushitaswa of old did even as thou hast said. Indeed he was equal unto the celestials themselves. But I shall now tell thee about the practices of old indicated by illustrious Rishis, fully acquainted with every rule of morality. O thou of handsome face and sweet smiles, women formerly were not immured within houses and dependent on husbands and other relatives. They used to go about freely, enjoying themselves as best as they liked. O thou of excellent qualities, they did not then adhere to their husbands faithfully, and yet, O handsome one, they were not regarded sinful, for that was the sanctioned usage of the times. That very usage is followed to this day by birds and beasts without any (exhibition of) jealousy. That practice, sanctioned by precedent, is applauded by great Rishis. O thou of taper thighs, the practice is yet regarded with respect amongst the Northern Kurus. Indeed, that usage, so lenient to women, hath the sanction of antiquity. The present practice, however (of women’s being confined to one husband for life) hath been established but lately. I shall tell thee in detail who established it and why.Mbh 1.122.2 · Mahabharata · ADI PARVA
Mbh 1.122.2
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
MarriageDharmaLeadershipLoveSinSpeech
Marriage in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.1 Corinthians 7:3 · Bible · 1 Corinthians
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Quran 66:10 · Quran · The Prohibition
“Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove indomitable Hercules; and Megara who was daughter to great King Creon, and married the redoubtable son of Amphitryon.Odyssey 11.22 · Odyssey · 11
Helen, after the death of Paris, married Deiphobus his brother, and at the taking of Troy betrayed him, in order to reconcile herself to Menelaus her first husband, who received her again into favour.Iliad 24.79 · Iliad · 24
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