Sacred Concord

Mbh 1.173.4a

Mahabharata · translated by Kisari Mohan Ganguli

“The Gandharva said, ‘O son of Pritha, O foremost of all intelligent men, I will duly recite to you in full this charming narrative. O, listen with attention to what I say in explanation of why I have addressed thee as Tapatya. That one in heaven who pervadeth by his light the whole firmament had a daughter named Tapati equal unto himself. Tapati, the daughter of the god Vivaswat, was the younger sister of Savitri, and she was celebrated throughout the three worlds and devoted to ascetic penances. There was no woman amongst the celestials, the Asuras, the Yakshas, the Rakshasas, the Apsaras, and the Gandharvas, who was equal to her in beauty. Of perfect, symmetrical and faultless features, of black and large eyes, and in beautiful attire, the girl was chaste and of perfect conduct. And, O Bharata, seeing her Savitri (the sun) thought that there was none in the three worlds who, for his beauty, accomplishments, behaviour, and learning, deserved to be her husband. Beholding her attain the age of puberty and, therefore, worthy of being bestowed on a husband, her father knew no peace of mind, always thinking of the person he should select. At that time, O son of Kunti, Riksha’s son, that bull amongst the Kurus, the mighty king Samvarana, was duly worshipping Surya with offerings of Arghya and flower-garlands and scents, and with vows and fasts and ascetic penances of various kinds. Indeed, Samvarana was worshipping Surya constantly in all his glory, with devotion and humility and piety. And beholding Samvarana conversant with all rules of virtue and unequalled on earth for beauty, Surya regarded him as the fit husband for his daughter, Tapati. And, O thou of Kuru’s race, Vivaswat then resolved to bestow his daughter on that best of kings, viz., Samvarana, the scion of a race of world-wide fame. As Surya himself in the heavens filleth the firmament with his splendour, so did king Samvarana on earth fill every region with the splendour of his good achievements.
Mbh 1.173.4a · Mahabharata · ADI PARVA

Themes in this passage

ChildrenNatureDevotionLeadershipMarriageThe DivineFamilyDharma

Children in other traditions

The same theme, as Christianity, Islam and Hellenism address it.

These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?
Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.
Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:
Iliad 5.66 · Iliad · 5

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