“Ashtaka said, ‘Capable of assuming any form at will, thou hast lived for a million years in the gardens of Nandana. For what cause, O foremost of those that flourished in the Krita age, hast thou been compelled to leave that region and come hither?’ Yayati answered, ‘As kinsmen, friends, and relatives forsake, in this world, those whose wealth disappears so, in the other world, the celestials with Indra as their chief, forsake him who hath lost his righteousness.’ Ashtaka said, ‘I am extremely anxious to know how in the other world men can lose virtue. Tell me also, O king, what regions are attainable by what courses of action. Thou art acquainted, I know, with the acts and sayings of great beings.”Mbh 1.90.2 · Mahabharata · ADI PARVA
Mbh 1.90.2
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DharmaLonelinessAnxietyFriendshipJusticeKarmaLeadershipWealth
Dharma in other traditions
The same theme, as Christianity, Buddhism, Islam and Taoism address it.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.1 John 3:7 · Bible · 1 John
Let no one forget his own duty for the sake of another's, however great; let a man, after he has discerned his own duty, be always attentive to his duty.Dhp 12.166 · Dhammapada · Self
There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.Quran 5:93 · Quran · The Food
Thus it was that when the Tao was lost, its attributes appeared; when its attributes were lost, benevolence appeared; when benevolence was lost, righteousness appeared; and when righteousness was lost, the proprieties appeared.Tao Te Ching 38.5 · Tao Te Ching
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