Sacred Concord

Mbh 12.283.2a

Mahabharata · translated by Kisari Mohan Ganguli

"'Bhishma said, "Listen, O king, to the origin, celebrated over all the world, of Fever. I shall speak in detail on this topic, fully explaining how Fever first sprang into existence, O Bharata! In days of yore, O monarch, there was a summit, named Savitri, of the mountains of Meru. Worshipped by all the worlds, it was endued with great splendour and adorned with every kind of jewels and gems. That summit was immeasurable in extent and thither no one could go.[1398] On that mountain summit the divine Mahadeva used to sit in splendour as if on a bed-stead adorned with gold. The daughter of the king of mountains, sitting by his side, shone in brilliance.[1399] The high-souled deities, the Vasus of immeasurable energy, the high-souled Aswins, those foremost of physicians, and king Vaisravana waited upon by many a Guhyaka,--that lord of the Yakshas, endued with prosperity and puissance, and having his abode on the summit of Kailasa,--all waited upon the highsouled Mahadeva. And the great sage Usanas, and the foremost of Rishis having Sanatkumara for their first, and the other celestial Rishis headed by Angiras, and the Gandharva Viswavasu, and Narada and Parvata, and the diverse tribes of Apsaras, all came there to wait upon the Master of the universe. A pure and auspicious breeze, bearing diverse kinds of perfumes, blew there. The trees that stood there were adorned with the flowers of every season. A large number of Vidyadharas and Siddhas and ascetics too, O Bharata, repaired thither for waiting upon Mahadeva, the Lord of all creatures. Many ghostly beings, also, of diverse forms and aspects, and many dreadful Rakshasas and mighty Pisachas, of diverse aspects, mad with joy, and armed with diverse kinds of uplifted weapons, forming the train of Mahadeva, were there, every one of whom resembled a blazing fire in energy. The illustrious Nandi stood there at the command of the great god, blazing with his own energy and armed with a lance that resembled a flame of fire.
Mbh 12.283.2a · Mahabharata · SANTI PARVA

Themes in this passage

The DivineNatureLeadershipWealthChildrenJoySpeechStrength

The Divine in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
Deuteronomy 23:5 · Bible · Deuteronomy
Allah, your Lord and Lord of your forefathers?
Quran 37:126 · Quran · The Rangers
Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.
Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.
Iliad 8.29 · Iliad · 8

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