On the other hand, I reside with those women that are devoted to their husbands, that are blessed in behaviour, and that are always decked in ornaments and attired in good robes. I always reside with those women that are truthful in speech, that are of handsome and agreeable features, that are blessed and that are endued with all accomplishments. I always avoid such women as are sinful and unclean or impure, as always lick the corners of their mouths, as have no patience or fortitude, and as are fond of dispute and quarrelling, as are given to much sleep, and as always lie down. I always reside in conveyances and the animals that drag them, in maidens, in ornaments and good vestments, in sacrifices, in clouds charged with rain, in full-blown lotuses, and in those stars that bespangle the autumnal firmament. I reside in elephants, in the cow pen, in good seats, and in lakes adorned with full-blown lotuses. I live also in such rivers as babble sweetly in their course, melodious with the music of cranes, having banks adorned with rows of diverse trees, and restored to by Brahmanas and ascetics and others crowned with success. I always reside in those rivers also that have deep and large volumes of rolling waters rendered turbid by lions and elephants plunging into them for bathing or slaking their thirst. I reside also in infuriate elephants, in bovine bulls, in kings, on the throne and good men. I always reside in that house in which the inmate pours libation on the sacrificial fire and worships kine, Brahmanas and the deities. I reside in that house where at the proper time offerings are made unto the deities, in course of worship.[29] I always reside in such Brahmanas as are devoted to the study of the Vedas, in Kshatriyas devoted to the observance of righteousness, in Vaisyas devoted to cultivation, and the Sudras devoted to the (menial) service of the three upper classes. I reside, with a heart firm and unchangeable, in Narayana, in my embodied self.Mbh 13.11.3b · Mahabharata · ANUSASANA PARVA
Mbh 13.11.3b
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DevotionLoveNatureTruthDharmaJusticeLeadershipMarriage
Devotion in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.Leviticus 27:29 · Bible · Leviticus
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,Quran 22:32 · Quran · The Pilgrimage
Happy is the arising of the awakened, happy is the teaching of the True Law, happy is peace in the church, happy is the devotion of those who are at peace.Dhp 14.194 · Dhammapada · The Buddha (The Awakened)
Meantime the guardian of the Trojan state, Great Hector, enter’d at the Scæan gate.[172] Beneath the beech-tree’s consecrated shades, The Trojan matrons and the Trojan maids Around him flock’d, all press’d with pious care For husbands, brothers, sons, engaged in war. He bids the train in long procession go, And seek the gods, to avert the impending woe. And now to Priam’s stately courts he came, Rais’d on arch’d columns of stupendous frame; O’er these a range of marble structure runs, The rich pavilions of his fifty sons, In fifty chambers lodged: and rooms of state,[173] Opposed to those, where Priam’s daughters sate. Twelve domes for them and their loved spouses shone, Of equal beauty, and of polish’d stone. Hither great Hector pass’d, nor pass’d unseen Of royal Hecuba, his mother-queen. (With her Laodice, whose beauteous face Surpass’d the nymphs of Troy’s illustrious race.) Long in a strict embrace she held her son, And press’d his hand, and tender thus begun:Iliad 6.25 · Iliad · 6
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