Behind her were Draupadi and the famous Subhadra, and the wives of the relatives of the Pandavas, all weeping piteously. Meeting Krishna, Kunti, that daughter of the Bhoja race, said unto him, O foremost of monarchs, these words in a voice chocked with tears, "O Vasudeva, O mighty-armed hero, Devaki by having borne thee, has come to be regarded as an excellent genetrix. Thou art our refuge, and our glory. This race (of Pandu) depends upon thee for its protector. O Yadava hero, O puissant one, this child of thy sister's son, has come out of the womb, slain by Aswatthaman. O Kesava, do thou revive him. O delighter of the Yadavas, even this was vowed by thee, O puissant one, when Aswatthaman had inspired the blade of grass into a Brahma-weapon of mighty energy. Indeed, O Kesava, thy words were even these, 'I shall revive that child if he comes out of the womb dead.'--That child, O son, has been born dead. Behold him, O foremost of men. It behoveth thee, O Madhava, to rescue Uttara and Subhadra and Draupadi and myself, and Dharma's son (Yudhishthira), and Bhima and Phalguna, and Nakula, and the irresistible Sahadeva. In this child are bound the life-breaths of the Pandavas and myself. O thou of the Dasarha race, on him depends the obsequial cake of Pandu, as also of my father-in-law, and of Abhimanyu too, blessed be thou, that darling nephew of thine who was so very like unto thee. Do thou accomplish today what will be beneficial to all these. I urge thee earnestly, O Janarddana. Uttara, O slayer of foes, always repeats the words said unto her by Abhimanyu. Without doubt, O Krishna, those words were highly agreeable to her. O thou of the Dasarha race, Arjuna's son said unto this daughter of Virata,--'Thy son, O blessed girl, will go to my maternal uncles. Taking up his residence with the Vrishnis and Andhakas, he will obtain from them the science of arms, indeed, diverse wonderful weapons and the whole of the science of politics and morality.Mbh 14.66.1b · Mahabharata · ASWAMEDHA PARVA
Mbh 14.66.1b
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
ChildrenSpeechProtectionDharmaDoubtFamilyMarriageStrength
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The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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