While they were thus talking, Hari (Krishna), that omniscient and ancient one, that soul of the Vedas, that invincible one as described by those that have knowledge, that foremost of all lasting existences in the universe, that origin of all things, as also that in which all things come to be dissolved, that lord of the past, the future, and the present Kesava--the slayer of Kesi, and the bulwark of all Vrishnis and the dispeller of all fear in times of distress and the smiter of all foes, having appointed Vasudeva to the command of the (Yadava) army, and bringing with him for the king Yudhishthira just a large mass of treasure; entered that excellent city of cities. Khandava, himself surrounded by a mighty host and filling the atmosphere with the rattle of his chariot-wheels. And Madhava, that tiger among men enhancing that limitless mass of wealth the Pandavas had by that inexhaustible ocean of gems he had brought, enhanced the sorrows of the enemies of the Pandavas. The capital of the Bharata was gladdened by Krishna’s presence just as a dark region is rendered joyful by the sun or a region of still air by a gentle breeze. Approaching him joyfully and receiving him with due respect, Yudhishthira enquired of his welfare. And after Krishna had been seated at ease, that bull among men, the son of Pandu, with Dhaumya and Dwaipayana and the other sacrificial priests and with Bhima and Arjuna and the twins, addressed Krishna thus,--Mbh 2.32.2b · Mahabharata · SABHA PARVA
Mbh 2.32.2b
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
JusticeNatureWarWealthChildrenThe DivineFearJoy
Justice in other traditions
The same theme, as Christianity, Islam, Taoism and Hellenism address it.
Judge not according to the appearance, but judge righteous judgment.John 7:24 · Bible · John
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.Quran 26:118 · Quran
Thus it was that when the Tao was lost, its attributes appeared; when its attributes were lost, benevolence appeared; when benevolence was lost, righteousness appeared; and when righteousness was lost, the proprieties appeared.Tao Te Ching 38.5 · Tao Te Ching
“My dear wife,” replied Menelaus, “I see the likeness just as you do. His hands and feet are just like Ulysses; so is his hair, with the shape of his head and the expression of his eyes. Moreover, when I was talking about Ulysses, and saying how much he had suffered on my account, tears fell from his eyes, and he hid his face in his mantle.”Odyssey 4.14 · Odyssey · 4
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