Again the spring with genial heat Returning made the year complete. To win him sons, without delay His vow the king resolved to pay: And to Vasishtha, saintly man, In modest words this speech began: "Prepare the rite with all things fit As is ordained in Holy Writ, And keep with utmost care afar Whate'er its sacred forms might mar. Thou art, my lord, my trustiest guide, Kind-hearted, and my friend beside; So is it meet thou undertake This heavy task for duty's sake." Then he, of twice-born men the best, His glad assent at once expressed: "Fain will I do whate'er may be Desired, O honoured King, by thee." To ancient priests he spoke, who, trained In holy rites, deep skill had gained: "Here guards be stationed, good and sage Religious men of trusted age. And various workmen send and call, Who frame the door and build the wall: With men of every art and trade, Who read the stars and ply the spade, And mimes and minstrels hither bring, And damsels trained to dance and sing." Then to the learned men he said, In many a page of Scripture read: "Be yours each rite performed to see According to the king's decree. And stranger Brahmans quickly call To this great rite that welcomes all. Pavilions for the princes, decked With art and ornament, erect, And handsome booths by thousands made The Brahman visitors to shade, Arranged in order side by side, With meat and drink and all supplied. And ample stables we shall need For many an elephant and steed: And chambers where the men may lie, And vast apartments, broad and high, Fit to receive the countless bands Of warriors come from distant lands. For our own people too provide Sufficient tents, extended wide, And stores of meat and drink prepare, And all that can be needed there. And food in plenty must be found For guests from all the country round. Of various viands presents make, For honour, not for pity's sake, That fit regard and worship be Paid to each caste in due degree.Ramayana 1.50a · Ramayana · 1
Ramayana 1.50a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
LeadershipDharmaThe DivineSpeechChildrenCompassionFriendshipJoy
Leadership in other traditions
The same theme, as Christianity, Taoism and Hellenism address it.
And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:Iliad 2.22 · Iliad · 2
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