"King Janak, just and brave and strong, Who loves the right and hates the wrong, Well skilled in what the law ordains For Warriors, o'er Videha reigns. Guiding one morn the plough, his hand Marked out, for rites the sacred land, When, as the ploughshare cleft the earth, Child of the king I leapt to birth. Then as the ground he smoothed and cleared, He saw me all with dust besmeared, And on the new-found babe, amazed The ruler of Videha gazed. In childless love the monarch pressed The welcome infant to his breast: "My daughter," thus he cried, "is she:" And as his child he cared for me. Forth from the sky was heard o'erhead As 'twere a human voice that said: "Yea, even so: great King, this child Henceforth thine own be justly styled." Videha's monarch, virtuous souled, Rejoiced o'er me with joy untold, Delighting in his new-won prize, The darling of his heart and eyes. To his chief queen of saintly mind The precious treasure he consigned, And by her side she saw me grow, Nursed with the love which mothers know. Then as he saw the seasons fly, And knew my marriage-time was nigh, My sire was vexed with care, as sad As one who mourns the wealth he had: "Scorn on the maiden's sire must wait From men of high and low estate: The virgin's father all despise, Though Indra's peer, who rules the skies." More near he saw, and still more near, The scorn that filled his soul with fear, On trouble's billowy ocean tossed, Like one whose shattered bark is lost. My father knowing how I came, No daughter of a mortal dame, In all the regions failed to see A bridegroom meet to match with me. Each way with anxious thought he scanned, And thus at length the monarch planned: "The Bride's Election will I hold, With every rite prescribed of old." It pleased King Varun to bestow Quiver and shafts and heavenly bow Upon my father's sire who reigned, When Daksha his great rite ordained. Where was the man might bend or lift With utmost toil that wondrous gift?Ramayana 2.591a · Ramayana · 2
Ramayana 2.591a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
ChildrenLeadershipFamilyLoveNatureDharmaMarriageStrength
Children in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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