Sacred Concord

Ramayana 3.215b

Ramayana · translated by Ralph T.H. Griffith

Will find no faithful followers heed Their master in his hour of need. The friend on whom he most relies, In danger, from a monarch flies, Imperious in his high estate, Conceited, proud, and passionate; Who ne'er to state affairs attends With wholesome fear when woe impends Most weak and worthless as the grass, Soon from his sway the realm will pass. For rotting wood a use is found, For clods and dust that strew the ground, But when a king has lost his sway, Useless he falls, and sinks for aye. As raiment by another worn, As faded garland crushed and torn, So is, unthroned, the proudest king, Though mighty once, a useless thing. But he who every sense subdues And each event observant views, Rewards the good and keeps from wrong, Shall reign secure and flourish long. Though lulled in sleep his senses lie He watches with a ruler's eye, Untouched by favour, ire, and hate, And him the people celebrate. O weak of mind, without a trace Of virtues that a king should grace, Who hast not learnt from watchful spy That low in death the giants lie. Scorner of others, but enchained By every base desire, By thee each duty is disdained Which time and place require. Soon wilt thou, if thou canst not learn, Ere yet it be too late, The good from evil to discern, Fall from thy high estate." As thus she ceased not to upbraid The king with cutting speech, And every fault to view displayed, Naming and marking each, The monarch of the sons of night, Of wealth and power possessed, And proud of his imperial might, Long pondered in his breast.
Ramayana 3.215b · Ramayana · 3

Themes in this passage

LeadershipStrengthPrideTruthAngerChildrenDeathDesire

Leadership in other traditions

The same theme, as Christianity, Taoism and Hellenism address it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.
Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.
Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:
Iliad 2.22 · Iliad · 2

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