Sacred Concord

Ramayana 3.215a

Ramayana · translated by Ralph T.H. Griffith

"Wilt thou absorbed in pleasure, still Pursue unchecked thy selfish will: Nor turn thy heedless eyes to see The coming fate which threatens thee? The king who days and hours employs In base pursuit of vulgar joys Must in his people's sight be vile As fire that smokes on funeral pile. He who when duty calls him spares No time for thought of royal cares, Must with his realm and people all Involved in fatal ruin fall. As elephants in terror shrink From the false river's miry brink, Thus subjects from a monarch flee Whose face their eyes may seldom see, Who spends the hours for toil ordained In evil courses unrestrained. He who neglects to guard and hold His kingdom by himself controlled, Sinks nameless like a hill whose head Is buried in the ocean's bed. Thy foes are calm and strong and wise, Fiends, Gods, and warriors of the skies,-- How, heedless, wicked, weak, and vain, Wilt thou thy kingly state maintain? Thou, lord of giants, void of sense, Slave of each changing influence, Heedless of all that makes a king, Destruction on thy head wilt bring. O conquering chief, the prince, who boasts, Of treasury and rule and hosts, By others led, though lord of all, Is meaner than the lowest thrall. For this are monarchs said to be Long-sighted, having power to see Things far away by faithful eyes Of messengers and loyal spies. But aid from such thou wilt not seek: Thy counsellors are blind and weak, Or thou from these hadst surely known Thy legions and thy realm o'erthrown. Know, twice seven thousand, fierce in might, Are slain by Rama in the fight, And they, the giant host who led, Khara and Dushan, both are dead. Know, Rama with his conquering arm Has freed the saints from dread of harm, Has smitten Janasthan and made Asylum safe in Dandak's shade. Enslaved and dull, of blinded sight, Intoxicate with vain delight, Thou closest still thy heedless eyes To dangers in thy realm that rise. A king besotted, mean, unkind, Of niggard hand and slavish mind.
Ramayana 3.215a · Ramayana · 3

Themes in this passage

LeadershipStrengthDharmaThe DivineFearWarFaithJoy

Leadership in other traditions

The same theme, as Christianity, Taoism and Hellenism address it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.
Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.
Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:
Iliad 2.22 · Iliad · 2

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