Sacred Concord

Ramayana 4.222

Ramayana · translated by Ralph T.H. Griffith

"How, King," cried Rama, "didst thou gain Thy lore of sea and hill and plain?" "I told thee how," Sugriva said, "From Bali's arm Mayavi fled(744) To Malaya's hill, and strove to save His life by hiding in the cave. I told how Bali sought, to kill His foe, the hollow of the hill; Nor need I, King, again unfold The wondrous tale already told. Then, wandering forth, my way I took By many a town and wood and brook. I roamed the earth from place to place, Till, like a mirror's polished face, The whole broad disk, that lies between Its farthest bounds, mine eyes had seen. I wandered first to eastern skies Where fairest trees rejoiced mine eyes, And many a cave and wooded hill Where lilies robed the lake and rill. There metal dyes that hill(745) adorn Whence springs the sun to light the morn. There, too, I viewed the Milky sea, Where nymphs of heaven delight to be. Then to the south I made my way From regions of the rising day, And roamed o'er Vindhya, where the breeze Is odorous of sandal trees. Still in my fear I found no rest: I sought the regions of the west, And gazed on Asta,(746) where the sun Sinks when his daily course is run. Then from that noblest hill I fled And to the northern country sped, Saw Himavan,(747) and Meru's steep, And stood beside the northern deep. But when, by Bali's might oppressed, E'en in those wilds I could not rest, Came Hanuman the wise and brave, And thus his prudent counsel gave: "'I told thee how Matanga(748) cursed Thy tyrant, that his head should burst In pieces, should he dare invade The precincts of that tranquil shade. There may we dwell in peace and be From thy oppressor's malice free." We went to Rishyamuka's hill, And spent our days secure from ill Where, with that curse upon his head, The cruel Bali durst not tread."
Ramayana 4.222 · Ramayana · 4

Themes in this passage

NatureLeadershipPeaceWisdomCourageThe DivineFearJoy

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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