2 Whom, served with sacrificial oil like Mitra, men presenting gifts 3 Much−lauded Jatavedas, him who bears oblations up to heaven 4 To noblest Agni, Friend of man, best Vrtra−slayer, are we come, 5 To deathless Jatavedas, meet for praise, adored, with sacred oil, 6 Even Agni whom these priestly men worship with sacrificial gifts, 7 O Agni, this our newest hymn hath been addressed from us to thee, 8 Agni, may it be dear to thee, most grateful, and exceeding sweet: 9 Splendid with splendours may it be, and in the battle with the foe 10 Steed, cow, a lord of heroes, bright like Indra, who shall fill the car. 11 Thou whom Gopavana made glad with song, O Agni Angiras, 12 Thou whom the priestly folk implore to aid the gathering of the spoil, 13 I, called to him who reels with joy, Srutarvan, Rksa's son, shall stroke 14 Four coursers with a splendid car, Savistha's horses, fleet of foot, 15 The very truth do I declare to thee, Parusni, mighty flood.RV 63 (5) · Rig Veda · null
RV 63 (5)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
WorshipCharityThe DivineJoyChildrenFriendshipGratitudeService
Worship in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.Iliad 2.41 · Iliad · 2
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