Ramayana on Dharma

When he his heavenly home had found, The holy men who dwelt around To Rama flocked, whose martial fame Shone glorious as the kindled flame: Vaikhanasas(415) who love the wild, Pure hermits Balakhilyas(416) styled, Good Samprakshalas,(417) saints who live On rays which moon and daystar give: Those who with leaves their lives sustain And those who pound with stones their grain: And they who lie in pools, and those Whose corn, save teeth, no winnow knows: Those who for beds the cold earth use, And those who every couch refuse: And those condemned to ceaseless pains, Whose single foot their weight sustains: And those who sleep neath open skies, Whose food the wave or air supplies, And hermits pure who spend their nights On ground prepared for sacred rites; Those who on hills their vigil hold, Or dripping clothes around them fold: The devotees who live for prayer, Or the five fires(418) unflinching bear. On contemplation all intent, With light that heavenly knowledge lent, They came to Rama, saint and sage, In Sarabhanga's hermitage. The hermit crowd around him pressed, And thus the virtuous chief addressed: "The lordship of the earth is thine, O Prince of old Ikshvaku's line. Lord of the Gods is Indra, so Thou art our lord and guide below. Thy name, the glory of thy might, Throughout the triple world are bright: Thy filial love so nobly shown, Thy truth and virtue well are known. To thee, O lord, for help we fly, And on thy love of right rely: With kindly patience hear us speak, And grant the boon we humbly seek. That lord of earth were most unjust, Foul traitor to his solemn trust, Who should a sixth of all(419) require, Nor guard his people like a sire. But he who ever watchful strives To guard his subjects' wealth and lives, Dear as himself or, dearer still, His sons, with earnest heart and will,-- That king, O Raghu's son, secures High fame that endless years endures, And he to Brahma's world shall rise, Made glorious in the eternal skies.

Again the spring with genial heat Returning made the year complete. To win him sons, without delay His vow the king resolved to pay: And to Vasishtha, saintly man, In modest words this speech began: "Prepare the rite with all things fit As is ordained in Holy Writ, And keep with utmost care afar Whate'er its sacred forms might mar. Thou art, my lord, my trustiest guide, Kind-hearted, and my friend beside; So is it meet thou undertake This heavy task for duty's sake." Then he, of twice-born men the best, His glad assent at once expressed: "Fain will I do whate'er may be Desired, O honoured King, by thee." To ancient priests he spoke, who, trained In holy rites, deep skill had gained: "Here guards be stationed, good and sage Religious men of trusted age. And various workmen send and call, Who frame the door and build the wall: With men of every art and trade, Who read the stars and ply the spade, And mimes and minstrels hither bring, And damsels trained to dance and sing." Then to the learned men he said, In many a page of Scripture read: "Be yours each rite performed to see According to the king's decree. And stranger Brahmans quickly call To this great rite that welcomes all. Pavilions for the princes, decked With art and ornament, erect, And handsome booths by thousands made The Brahman visitors to shade, Arranged in order side by side, With meat and drink and all supplied. And ample stables we shall need For many an elephant and steed: And chambers where the men may lie, And vast apartments, broad and high, Fit to receive the countless bands Of warriors come from distant lands. For our own people too provide Sufficient tents, extended wide, And stores of meat and drink prepare, And all that can be needed there. And food in plenty must be found For guests from all the country round. Of various viands presents make, For honour, not for pity's sake, That fit regard and worship be Paid to each caste in due degree.

Her grief and woe she cast aside, Her lips with water purified, And thus her benison began That mother of the noblest man: "If thou wilt hear no words of mine, Go forth, thou pride of Raghu's line. Go, darling, and return with speed, Walking where noble spirits lead. May virtue on thy steps attend, And be her faithful lover's friend. May Those to whom thy vows are paid In temple and in holy shade, With all the mighty saints combine To keep that precious life of thine. The arms wise Visvamitra(292) gave Thy virtuous soul from danger save. Long be thy life: thy sure defence Shall be thy truthful innocence, And that obedience, naught can tire, To me thy mother and thy sire. May fanes where holy fires are fed, Altars with grass and fuel spread, Each sacrificial ground, each tree, Rock, lake, and mountain, prosper thee. Let old Viraj,(293) and Him who made The universe, combine to aid; Let Indra and each guardian Lord Who keeps the worlds, their help afford, And be thy constant friend the Sun, Lord Pusha, Bhaga, Aryuman.(294) Fortnights and seasons, nights and days, Years, months, and hours, protect thy ways, Vrihaspati shall still be nigh, The War-God, and the Moon on high, And Narad(295) and the sainted seven(296) Shall watch thee from their starry heaven. The mountains, and the seas which ring The world, and Varuna the King, Sky, ether, and the wind, whate'er Moves not or moves, for thee shall care. Each lunar mansion be benign, With happier light the planets shine; All gods, each light in heaven that glows, Protect my child where'er he goes. The twilight hours, the day and night, Keep in the wood thy steps aright. Watch, minute, instant, as they flee, Shall all bring happiness to thee. Celestials and the Titan brood Protect thee in thy solitude, And haunt the mighty wood to bless The wanderer in his hermit dress. Fear not, by mightier guardians screened, The giant or night-roving fiend; Nor let the cruel race who tear Man's flesh for food thy bosom scare.

"Wilt thou absorbed in pleasure, still Pursue unchecked thy selfish will: Nor turn thy heedless eyes to see The coming fate which threatens thee? The king who days and hours employs In base pursuit of vulgar joys Must in his people's sight be vile As fire that smokes on funeral pile. He who when duty calls him spares No time for thought of royal cares, Must with his realm and people all Involved in fatal ruin fall. As elephants in terror shrink From the false river's miry brink, Thus subjects from a monarch flee Whose face their eyes may seldom see, Who spends the hours for toil ordained In evil courses unrestrained. He who neglects to guard and hold His kingdom by himself controlled, Sinks nameless like a hill whose head Is buried in the ocean's bed. Thy foes are calm and strong and wise, Fiends, Gods, and warriors of the skies,-- How, heedless, wicked, weak, and vain, Wilt thou thy kingly state maintain? Thou, lord of giants, void of sense, Slave of each changing influence, Heedless of all that makes a king, Destruction on thy head wilt bring. O conquering chief, the prince, who boasts, Of treasury and rule and hosts, By others led, though lord of all, Is meaner than the lowest thrall. For this are monarchs said to be Long-sighted, having power to see Things far away by faithful eyes Of messengers and loyal spies. But aid from such thou wilt not seek: Thy counsellors are blind and weak, Or thou from these hadst surely known Thy legions and thy realm o'erthrown. Know, twice seven thousand, fierce in might, Are slain by Rama in the fight, And they, the giant host who led, Khara and Dushan, both are dead. Know, Rama with his conquering arm Has freed the saints from dread of harm, Has smitten Janasthan and made Asylum safe in Dandak's shade. Enslaved and dull, of blinded sight, Intoxicate with vain delight, Thou closest still thy heedless eyes To dangers in thy realm that rise. A king besotted, mean, unkind, Of niggard hand and slavish mind.

When Sagar thus had bowed to fate, The lords and commons of the state Approved with ready heart and will Prince Ansuman his throne to fill. He ruled, a mighty king, unblamed, Sire of Dilipa justly famed. To him, his child and worthy heir, The king resigned his kingdom's care, And on Himalaya's pleasant side His task austere of penance plied. Bright as a God in clear renown He planned to bring pure Ganga down. There on his fruitless hope intent Twice sixteen thousand years he spent, And in the grove of hermits stayed Till bliss in heaven his rites repaid. Dilipa then, the good and great, Soon as he learnt his kinsmen's fate, Bowed down by woe, with troubled mind, Pondering long no cure could find. "How can I bring," the mourner sighed, "To cleanse their dust, the heavenly tide? How can I give them rest, and save Their spirits with the offered wave?" Long with this thought his bosom skilled In holy discipline was filled. A son was born, Bhagirath named, Above all men for virtue famed. Dilipa many a rite ordained, And thirty thousand seasons reigned. But when no hope the king could see His kinsmen from their woe to free, The lord of men, by sickness tried, Obeyed the law of fate, and died; He left the kingdom to his son, And gained the heaven his deeds had won. The good Bhagirath, royal sage, Had no fair son to cheer his age. He, great in glory, pure in will, Longing for sons was childless still. Then on one wish, one thought intent, Planning the heavenly stream's descent, Leaving his ministers the care And burden of his state to bear, Dwelling in far Gokarna(194) he Engaged in long austerity. With senses checked, with arms upraised, Five fires(195) around and o'er him blazed. Each weary month the hermit passed Breaking but once his awful fast. In winter's chill the brook his bed, In rain, the clouds to screen his head. Thousands of years he thus endured Till Brahma's favour was assured, And the high Lord of living things Looked kindly on his sufferings.

"King Janak, just and brave and strong, Who loves the right and hates the wrong, Well skilled in what the law ordains For Warriors, o'er Videha reigns. Guiding one morn the plough, his hand Marked out, for rites the sacred land, When, as the ploughshare cleft the earth, Child of the king I leapt to birth. Then as the ground he smoothed and cleared, He saw me all with dust besmeared, And on the new-found babe, amazed The ruler of Videha gazed. In childless love the monarch pressed The welcome infant to his breast: "My daughter," thus he cried, "is she:" And as his child he cared for me. Forth from the sky was heard o'erhead As 'twere a human voice that said: "Yea, even so: great King, this child Henceforth thine own be justly styled." Videha's monarch, virtuous souled, Rejoiced o'er me with joy untold, Delighting in his new-won prize, The darling of his heart and eyes. To his chief queen of saintly mind The precious treasure he consigned, And by her side she saw me grow, Nursed with the love which mothers know. Then as he saw the seasons fly, And knew my marriage-time was nigh, My sire was vexed with care, as sad As one who mourns the wealth he had: "Scorn on the maiden's sire must wait From men of high and low estate: The virgin's father all despise, Though Indra's peer, who rules the skies." More near he saw, and still more near, The scorn that filled his soul with fear, On trouble's billowy ocean tossed, Like one whose shattered bark is lost. My father knowing how I came, No daughter of a mortal dame, In all the regions failed to see A bridegroom meet to match with me. Each way with anxious thought he scanned, And thus at length the monarch planned: "The Bride's Election will I hold, With every rite prescribed of old." It pleased King Varun to bestow Quiver and shafts and heavenly bow Upon my father's sire who reigned, When Daksha his great rite ordained. Where was the man might bend or lift With utmost toil that wondrous gift?

Speak, brother, tell thy foeman's name Whom I, in conquering strife, May strip of followers and fame, Of fortune, or of life. Say, how may all this sea-girt land Be brought to own thy sway: Thy faithful servant here I stand To listen and obey." Then strove the bride of Raghu's race Sad Lakshman's heart to cheer, While slowly down the hero's face, Unchecked, there rolled a tear. "The orders of my sire," he cried, "My will shall ne'er oppose: I follow still, whate'er betide, The path which duty shows."

But when he heard the queen relate His brothers' doom, his father's fate, Thus Bharat to his mother said With burning grief disquieted: "Alas, what boots it now to reign, Struck down by grief and well-nigh slain? Ah, both are gone, my sire, and he Who was a second sire to me. Grief upon grief thy hand has made, And salt upon gashes laid: For my dear sire has died through thee, And Rama roams a devotee. Thou camest like the night of Fate This royal house to devastate. Unwitting ill, my hapless sire Placed in his bosom coals of fire, And through thy crimes his death he met, O thou whose heart on sin is set. Shame of thy house! thy senseless deed Has reft all joy from Raghu's seed. The truthful monarch, dear to fame, Received thee as his wedded dame, And by thy act to misery doomed Has died by flames of grief consumed. Kausalya and Sumitra too The coming of my mother rue, And if they live oppressed by woe, For their dear sons their sad tears flow. Was he not ever good and kind,-- That hero of the duteous mind? Skilled in all filial duties, he As a dear mother treated thee. Kausalya too, the eldest queen, Who far foresees with insight keen, Did she not ever show thee all A sister's love at duty's call? And hast thou from the kingdom chased Her son, with bark around his waist, To the wild wood, to dwell therein, And dost not sorrow for thy sin? The love I bare to Raghu's son Thou knewest not, ambitious one, If thou hast wrought this impious deed For royal sway, in lawless greed. With him and Lakshman far away, What power have I the realm to sway? What hope will fire my bosom when I see no more these lords of men? The holy king, who loved the right Relied on Rama's power and might, His guardian and his glory, so Joys Meru in his woods below. How can I bear, a steer untrained, The load his mightier strength sustained? What power have I to brook alone This weight on feeble shoulders thrown?

Maricha gave attentive ear The ruler of the fiends to hear: Then, trained in all the rules that teach The eloquent, began his speech: "'Tis easy task, O King, to find Smooth speakers who delight the mind. But they who urge and they who do Distasteful things and wise, are few. Thou hast not learnt, by proof untaught, And borne away by eager thought, That Rama, formed for high emprise, With Varun or with Indra vies. Still let thy people live in peace, Nor let their name and lineage cease, For Rama with his vengeful hand Can sweep the giants from the land. O, let not Janak's daughter bring Destruction on the giant king. Let not the lady Sita wake A tempest, on thy head to break. Still let the dame, by care untried, Be happy by her husband's side, Lest swift avenging ruin fall On glorious Lanka, thee, and all. Men such as thou with wills unchained, Advised by sin and unrestrained, Destroy themselves, the king, the state, And leave the people desolate. Rama, in bonds of duty held, Was never by his sire expelled. He is no wretch of greedy mind, Dishonour of his Warrior kind. Free from all touch of rancorous spite, All creatures' good is his delight. He saw his sire of truthful heart Deceived by Queen Kaikeyi's art, And said, a true and duteous son, "What thou hast promised shall be done." To gratify the lady's will, His father's promise to fulfil, He left his realm and all delight For Dandak wood, an anchorite. No cruel wretch, no senseless fool Is Rama, unrestrained by rule. This groundless charge has ne'er been heard, Nor shouldst thou speak the slanderous word. Rama in truth and goodness bold Is Virtue's self in human mould, The sovereign of the world confessed As Indra rules among the Blest. And dost thou plot from him to rend The darling whom his arms defend? Less vain the hope to steal away The glory of the Lord of Day. O Ravan, guard thee from the fire Of vengeful Rama's kindled ire,-- Each spark a shaft with deadly aim, While bow and falchion feed the flame.

"My brother, known by Bali's name, Had won by might a conqueror's fame. My father's eldest-born was he, Well honoured by his sire and me. My father died, and each sage lord Named Bali king with one accord; And he, by right of birth ordained, The sovereign of the Vanars reigned. He in his royal place controlled The kingdom of our sires of old, And I all faithful service lent To aid my brother's government. The fiend Mayavi,--him of yore To Dundubhi(563) his mother bore,-- For woman's love in strife engaged, A deadly war with Bali waged. When sleep had chained each weary frame To vast Kishkindha(564) gates he came, And, shouting through the shades of night, Challenged his foeman to the fight. My brother heard the furious shout, And wild with rage rushed madly out, Though fain would I and each sad wife Detain him from the deadly strife. He burned his demon foe to slay, And rushed impetuous to the fray. His weeping wives he thrust aside, And forth, impelled by fury, hied; While, by my love and duty led, I followed where my brother sped. Mayavi looked, and at the sight Fled from his foes in wild affright. The flying fiend we quickly viewed, And with swift feet his steps pursued. Then rose the moon, whose friendly ray Cast light upon our headlong way. By the soft beams was dimly shown A mighty cave with grass o'ergrown. Within its depths he sprang, and we The demon's form no more might see. My brother's breast was all aglow With fury when he missed the foe, And, turning, thus to me he said With senses all disquieted: "Here by the cavern's mouth remain; Keep ear and eye upon the strain, While I the dark recess explore And dip my brand in foeman's gore." I heard his angry speech, and tried To turn him from his plan aside. He made me swear by both his feet, And sped within the dark retreat. While in the cave he stayed, and I Watched at the mouth, a year went by. For his return I looked in vain, And, moved by love, believed him slain.

His sweetly-speaking bride, who best Deserved her lord, he thus addressed. Then tender love bade passion wake, And thus the fair Videhan spake: "What words are these that thou hast said? Contempt of me the thought has bred. O best of heroes, I dismiss With bitter scorn a speech like this: Unworthy of a warrior's fame It taints a monarch's son with shame, Ne'er to be heard from those who know The science of the sword and bow. My lord, the mother, sire, and son Receive their lots by merit won; The brother and the daughter find The portions to their deeds assigned. The wife alone, whate'er await, Must share on earth her husband's fate. So now the king's command which sends Thee to the wild, to me extends. The wife can find no refuge, none, In father, mother, self, or son: Both here, and when they vanish hence, Her husband is her sole defence. If, Raghu's son, thy steps are led Where Dandak's pathless wilds are spread, My foot before thine own shall pass Through tangled thorn and matted grass. Dismiss thine anger and thy doubt: Like refuse water cast them out, And lead me, O my hero, hence-- I know not sin--with confidence. Whate'er his lot, 'tis far more sweet To follow still a husband's feet Than in rich palaces to lie, Or roam at pleasure through the sky. My mother and my sire have taught What duty bids, and trained each thought, Nor have I now mine ear to turn The duties of a wife to learn. I'll seek with thee the woodland dell And pathless wild where no men dwell, Where tribes of silvan creatures roam, And many a tiger makes his home. My life shall pass as pleasant there As in my father's palace fair. The worlds shall wake no care in me; My only care be truth to thee. There while thy wish I still obey, True to my vows with thee I'll stray, And there shall blissful hours be spent In woods with honey redolent. In forest shades thy mighty arm Would keep a stranger's life from harm, And how shall Sita think of fear When thou, O glorious lord, art near?

While fires of woe consumed her, such Her sad appeal, lamenting much; Then with a wild cry, anguish-wrung, About her husband's neck she clung. Like some she-elephant who bleeds Struck by the hunter's venomed reeds, So in her quivering heart she felt The many wounds his speeches dealt. Then, as the spark from wood is gained,(305) Down rolled the tear so long restrained: The crystal moisture, sprung from woe, From her sweet eyes began to flow, As runs the water from a pair Of lotuses divinely fair. And Sita's face with long dark eyes, Pure as the moon of autumn skies, Faded with weeping, as the buds Of lotuses when sink the floods. Around his wife his arms he strained, Who senseless from her woe remained, And with sweet words, that bade her wake To life again, the hero spake: "I would not with thy woe, my Queen, Buy heaven and all its blissful sheen. Void of all fear am I as He, The self-existent God, can be. I knew not all thy heart till now, Dear lady of the lovely brow, So wished not thee in woods to dwell; Yet there mine arm can guard thee well. Now surely thou, dear love, wast made To dwell with me in green wood shade. And, as a high saint's tender mind Clings to its love for all mankind, So I to thee will ever cling, Sweet daughter of Videha's king. The good, of old, O soft of frame, Honoured this duty's sovereign claim, And I its guidance will not shun, True as light's Queen is to the Sun. I cannot, pride of Janak's line, This journey to the wood decline: My sire's behest, the oath he sware, The claims of truth, all lead me there. One duty, dear the same for aye, Is sire and mother to obey: Should I their orders once transgress My very life were weariness. If glad obedience be denied To father, mother, holy guide, What rites, what service can be done That stern Fate's favour may be won? These three the triple world comprise, O darling of the lovely eyes. Earth has no holy thing like these Whom with all love men seek to please.

Then Rama nobly calm allayed The wrath that Lakshman's bosom swayed: "What need have we the sword to wield, To bend the bow or lift the shield, If Bharat brave, and wise, and good, Himself has sought this sheltering wood? I sware my father's will to do, And if I now my brother slew What gain in kingship should I find, Despised and scorned by all mankind? Believe me, e'en as I would shrink From poisoned meat or deadly drink, No power or treasure would I win By fall of friend or kith or kin. Brother, believe the words I speak: For your dear sakes alone I seek Duty and pleasure, wealth and gain: A holy life, a happy reign. If royal sway my heart desires, My brothers' weal the wish inspires: Their bliss and safety is my care, By this uplifted bow I swear. 'Twere not so hard for me to gain This broad land girdled by the main, But even Indra's royal might Should ne'er be mine in duty's spite. If any bliss my soul can see Deprived of dear Satrughna, thee, And Bharat, may the flame destroy With ashy gloom the selfish joy. Far dearer than this life of mine, Knowing the custom of our line, His heart with fond affection fraught, Bharat Ayodhya's town resought And hearing when he came that I, With thee and Sita, forced to fly With matted hair and hermit dress Am wandering in the wilderness. While grief his troubled senses storms, And tender love his bosom warms, From every thought of evil clear, Is come to meet his brother here. Some grievous words perchance he spoke Kaikeyi's anger to provoke, Then won the king, and comes to lay Before my feet the royal sway. Hither, methinks, in season due Comes Bharat for an interview, Nor in his secret heart has he One evil thought 'gainst thee or me. What has he done ere now, reflect! How failed in love or due respect To make thee doubt his faith and lay This evil to his charge to-day? Thou shouldst not join with Bharat's name So harsh a speech and idle blame. The blows thy tongue at Bharat deals, My sympathizing bosom feels.

"O daughter of a noble line, Whose steps from virtue ne'er decline, Remain, thy duties here pursue, As my fond heart would have thee do. Now hear me, Sita, fair and weak, And do the words that I shall speak. Attend and hear while I explain Each danger in the wood, each pain. Thy lips have spoken: I condemn The foolish words that fell from them. This senseless plan, this wish of thine To live a forest life, resign. The names of trouble and distress Suit well the tangled wilderness. In the wild wood no joy I know, A forest life is nought but woe. The lion in his mountain cave Answers the torrents as they rave, And forth his voice of terror throws: The wood, my love, is full of woes. There mighty monsters fearless play, And in their maddened onset slay The hapless wretch who near them goes: The wood, my love, is full of woes. 'Tis hard to ford each treacherous flood, So thick with crocodiles and mud, Where the wild elephants repose: The wood, my love, is full of woes. Or far from streams the wanderer strays Through thorns and creeper-tangled ways, While round him many a wild-cock crows: The wood, my love, is full of woes. On the cold ground upon a heap Of gathered leaves condemned to sleep, Toil-wearied, will his eyelids close: The wood, my love, is full of woes. Long days and nights must he content His soul with scanty aliment, What fruit the wind from branches blows: The wood, my love, is full of woes. O Sita, while his strength may last, The ascetic in the wood must fast, Coil on his head his matted hair, And bark must be his only wear. To Gods and spirits day by day The ordered worship he must pay, And honour with respectful care Each wandering guest who meets him there. The bathing rites he ne'er must shun At dawn, at noon, at set of sun, Obedient to the law he knows: The wood, my love, is full of woes. To grace the altar must be brought The gift of flowers his hands have sought-- The debt each pious hermit owes: The wood, my love, is full of woes.

The boy's address the monarch cheered, And soon the sacred ground he neared. The convocation's high decree Declared the youth from blemish free; Clothed in red raiment he was tied A victim at the pillar's side. There bound, the Fire-God's hymn he raised, And Indra and Upendra praised. Thousand-eyed Vishnu, pleased to hear The mystic laud, inclined his ear, And won by worship, swift to save, Long life to Sunahsepha gave. The king in bounteous measure gained The fruit of sacrifice ordained, By grace of Him who rules the skies, Lord Indra of the thousand eyes.

"In the wide woodlands that extend Around us, lord most reverend, As frequent voice of rumour tells, Agastya, saintliest hermit, dwells. So vast the wood, I cannot trace The path to reach his dwelling place, Nor, searching unassisted, find That hermit of the thoughtful mind. I with my wife and brother fain Would go, his favour to obtain, Would seek him in his lone retreat And the great saint with reverence greet. This one desire, O Master, long Cherished within my heart, is strong, That I may pay of free accord My duty to that hermit lord."

Then with the morn's returning sun. King Janak, when his rites were done, Skilled all the charms of speech to know, Spoke to wise Satananda so: "My brother, lord of glorious fame, My younger, Kusadhwaj by name, Whose virtuous life has won renown, Has settled in a lovely town, Sankasya, decked with grace divine, Whose glories bright as Pushpak's shine, While Ikshumati rolls her wave Her lofty rampart's foot to lave. Him, holy priest, I long to see: The guardian of my rite is he: That my dear brother may not miss A share of mine expected bliss."

Sumitra's son his words obeyed, Brought many a tree, and deftly made, With branches in the forest cut, As Rama bade, a leafy hut. Then Rama, when the cottage stood Fair, firmly built, and walled with wood, To Lakshman spake, whose eager mind To do his brother's will inclined: "Now, Lakshman as our cot is made, Must sacrifice be duly paid By us, for lengthened life who hope, With venison of the antelope. Away, O bright-eyed Lakshman, speed: Struck by thy bow a deer must bleed: As Scripture bids, we must not slight The duty that commands the rite."

Thus with his words he undeceived Kausalya's troubled heart, who grieved For son and husband reft away; Then prostrate on the ground he lay. Him as he lay half-senseless there, Freed by the mighty oaths he sware, Kausalya, by her woe distressed, With melancholy words addressed: "Anew, my son, this sorrow springs To rend my heart with keener stings: These awful oaths which thou hast sworn My breast with double grief have torn. Thy soul, and faithful Lakshman's too, Are still, thank Heaven! to virtue true. True to thy promise, thou shalt gain The mansions which the good obtain."

"Ikshvaku's sons from days of old Were ever brave and mighty-souled. The land their arms had made their own Was bounded by the sea alone. Their holy works have won them praise, Through countless years, from Manu's days. Their ancient sire was Sagar, he Whose high command dug out the sea:(61) With sixty thousand sons to throng Around him as he marched along. From them this glorious tale proceeds: The great Ramayan tells their deeds. This noble song whose lines contain Lessons of duty, love, and gain, We two will now at length recite, While good men listen with delight.

Thus having said, Vasishtha next Ordained the fast by rule and text, For Rama faithful to his vows And the Videhan dame his spouse. Then from the prince's house he hied With courteous honours gratified. Round Rama gathered every friend In pleasant talk a while to spend. He bade good night to all at last, And to his inner chamber passed. Then Rama's house shone bright and gay With men and maids in glad array, As in the morning some fair lake When all her lotuses awake, And every bird that loves the flood Flits joyous round each opening bud.

When Dushan saw his giant band Slaughtered by Rama's conquering hand, He called five thousand fiends, and gave His orders. Bravest of the brave, Invincible, of furious might, Ne'er had they turned their backs in flight. They, as their leader bade them seize Spears, swords, and clubs, and rocks, and trees, Poured on the dauntless prince again A ceaseless shower of deadly rain. The virtuous Rama, undismayed, Their missiles with his arrows stayed, And weakened, ere it fell, the shock Of that dire hail of tree and rock, And like a bull with eyelids closed, The pelting of the storm opposed.

Then all the Gods in close array With the bright hosts who sing and play, Filled full of rapture and amaze, Sang hymns of joy in Rama's praise, Beat their celestial drums and shed Rain of sweet flowers upon his head. For three short hours had scarcely flown, And by his pointed shafts o'erthrown The twice seven thousand fiends, whose will Could change their shapes, in death were still, With Trisiras and Dushan slain, And Khara, leader of the train. "O wondrous deed," the bards began, "The noblest deed of virtuous man! Heroic strength that stood alone, And firmness e'en as Vishnu's own!"

Thus spake the Vanar prince, and, stirred With friendly thoughts, Sugriva heard. The light of joy his face o'erspread, And thus to Raghu's son he said: "O Prince, in rules of duty trained, Caring for all with love unfeigned, Hanuman's tongue has truly shown The virtues that are thine alone. My chiefest glory, gain, and bliss, O stranger Prince, I reckon this, That Raghu's son will condescend To seek the Vanar for his friend. If thou my true ally wouldst be Accept the pledge I offer thee, This hand in sign of friendship take, And bind the bond we ne'er will break."

While thus the high-souled monarch spoke To the stern queen, the Morning broke, And holy night had slowly fled, With moon and stars engarlanded. Yet once again the cruel queen Spoke words in answer fierce and keen, Still on her evil purpose bent, Wild with her rage and eloquent: "What speech is this? Such words as these Seem sprung from poison-sown disease. Quick to thy noble Rama send And bid him on his sire attend. When to my son the rule is given; When Rama to the woods is driven; When not a rival copes with me, From chains of duty thou art free."

Enraged he heard the monster woo; His ready sword he swiftly drew, And the sharp steel that quelled his foes Cut through her breast and ear and nose. Thus mangled by his vengeful sword In rage and pain the demon roared, And hideous with her awful face Sped to her secret dwelling place. Soon as the fiend had fled from sight, The brothers, dauntless in their might, Reached a wild forest dark and dread Whose tangled ways were hard to tread. Then bravest Lakshman, virtuous youth, The friend of purity and truth, With reverent palm to palm applied Thus to his glorious brother cried:

He deemed that fear checked ocean's king, And, like an arrow from the string, To the wild woods that clothe the side Of Lord Himalaya's hills he hied. Then Dundubhi, with hideous roar, Huge fragments from the summit tore Vast as Airavat,(569) white with snow, And hurled them to the plains below. Then like a white cloud soft, serene, The Lord of Mountains' form was seen. It sat upon a lofty crest, And thus the furious fiend addressed: "Beseems thee not, O virtue's friend, My mountain tops to rive and rend; For I, the hermit's calm retreat, For deeds of war am all unmeet."

The pious king, with grief distressed, The noble hundred thus addressed: "With patience, daughters, bear your fate, Yours was a deed supremely great When with one mind you kept from shame The honour of your father's name. Patience, when men their anger vent, Is woman's praise and ornament; Yet when the Gods inflict the blow Hard is it to support the woe. Patience, my girls, exceeds all price: 'Tis alms, and truth, and sacrifice. Patience is virtue, patience fame: Patience upholds this earthly frame. And now, I think, is come the time To wed you in your maiden prime. Now, daughters, go where'er you will: Thoughts for your good my mind shall fill."

"I needs must go--do thou consent-- To the wild wood in banishment. O give me, by my life I pray, Thy blessing ere I go away. I, when the promised years are o'er, Shall see Ayodhya's town once more. Then, mother dear, thy tears restrain, Nor let thy heart be wrung by pain: In time, my father's will obeyed, Shall I return from greenwood shade. My dear Videhan, thou, and I, Lakshman, Sumitra, feel this tie, And must my father's word obey, As duty bids that rules for aye. Thy preparations now forgo, And lock within thy breast thy woe, Nor be my pious wish withstood To go an exile to the wood."

Then the sad women when they saw Rama the choice bark round her draw, Rained water from each tender eye, And cried aloud with bitter cry: "O, not on her, beloved, not On Sita falls thy mournful lot. If, faithful to thy father's will, Thou must go forth, leave Sita still. Let Sita still remaining here Our hearts with her loved presence cheer. With Lakshman by thy side to aid Seek thou, dear son, the lonely shade. Unmeet, one good and fair as she Should dwell in woods a devotee. Let not our prayers be prayed in vain: Let beauteous Sita yet remain; For by thy love of duty tied Thou wilt not here thyself abide."

As Rama, vanquished, wept and sighed The Vanar chieftain thus replied: "Great Prince, unmanly thoughts dismiss, Nor yield thy soul to grief like this. In vain those burning tears are shed: Our glory Lakshman is not dead. Death on his brow no mark has set, Where beauty's lustre lingers yet. Clear is the skin, and tender hues Of lotus flowers his palms suffuse. O Rama, cheer thy trembling heart; Not thus do life and body part. Now, Hanuman, to thee I speak: Hie hence to tall Mahodaya's(996) peak Where herbs of sovereign virtue grow Which life and health and strength bestow Bring thou the leaves to balm his pain, And Lakshman shall be well again."

Then, reverent hand to hand applied, Thus Bharat to his brother cried: "Thy realm, O King, is now restored, Uninjured to the rightful lord. This feeble arm with toil and pain, The weighty charge could scarce sustain. And the great burthen wellnigh broke The neck untrained to bear the yoke. The royal swan outspeeds the crow: The steed is swift, the mule is slow, Nor can my feeble feet be led O'er the rough ways where thine should tread. Now grant what all thy subjects ask: Begin, O King, thy royal task. Now let our longing eyes behold The glorious rite ordained of old, And on the new-found monarch's head Let consecrating drops be shed."

The wives he left had both conceived-- So is the ancient tale believed:-- One, of her rival's hopes afraid, Fell poison in the viands laid. It chanced that Chyavan, Bhrigu's child, Had wandered to the pathless wild Where proud Himalaya's lovely height Detained him with a strange delight. Then came the other widowed queen With lotus eyes and beauteous mien, Longing a noble son to bear, And wooed the saint with earnest prayer. When thus Kalindi, fairest dame With reverent supplication came, To her the holy sage replied: "O royal lady, from thy side A glorious son shall spring ere long, Righteous and true and brave and strong; He, scourge of foes and lofty-souled, His ancient race shall still uphold."

Then slept the tamer of his foes And spent the night in calm repose. Vibhishan came when morning broke, And hailed the royal chief, and spoke: "Here wait thee precious oil and scents, And rich attire and ornaments. The brimming urns are newly filled, And women in their duty skilled, With lotus-eyes, thy call attend, Assistance at thy bath to lend." "Let others," Rama cried, "desire These precious scents, this rich attire, I heed not such delights as these, For faithful Bharat, ill at ease, Watching for me is keeping now Far far away his rigorous vow. By Bharat's side I long to stand, I long to see my fatherland. Far is Ayodhya: long, alas, The dreary road and hard to pass."

They heard the speech of that wise king Of their misfortune questioning. Again the hundred maidens sighed, Touched with their heads his feet, and cried: "The God of Wind, pervading space, Would bring on us a foul disgrace, And choosing folly's evil way From virtue's path in scorn would stray. But we in words like these reproved The God of Wind whom passion moved: "Farewell, O Lord! A sire have we, No women uncontrolled and free. Go, and our sire's consent obtain If thou our maiden hands wouldst gain. No self-dependent life we live: If we offend, our fault forgive." But led by folly as a slave, He would not hear the rede we gave, And even as we gently spoke We felt the Wind-God's crushing stroke."

As serpents cast their sloughs away And all their new born sheen display, So flash your mighty swords inlaid With burning gold on hilt and blade. Why are you silent, heroes? Why My questions hear nor deign reply? Sugriva, lord of virtuous mind, The foremost of the Vanar kind, An exile from his royal state, Roams through the land disconsolate. I, Hanuman, of Vanar race, Sent by the king have sought this place, For he, the pious, just, and true, In friendly league would join with you. Know, godlike youths, that I am one Of his chief lords, the Wind-God's son. With course unchecked I roam at will, And now from Rishyamuka's hill, To please his heart, his hope to speed, I came disguised in beggar's weed."

When the great sage had thus replied, To Rama Satananda cried: "A welcome visit, Prince, is thine, Thou scion of King Raghu's line. With him to guide thy way aright, This sage invincible in might, This Brahman sage, most glorious-bright, By long austerities has wrought A wondrous deed, exceeding thought: Thou knowest well, O strong of arm, This sure defence from scathe and harm. None, Rama, none is living now In all the earth more blest than thou, That thou hast won a saint so tried In fervid rites thy life to guide. Now listen, Prince, while I relate His lofty deeds and wondrous fate. He was a monarch pious-souled. His foemen in the dust he rolled; Most learned, prompt at duty's claim, His people's good his joy and aim.

But in the monarch's palace, when Sped from the bower that lord of men, Up from the weeping women went A mighty wail and wild lament: "Ah, he who ever freely did His duty ere his sire could bid, Our refuge and our sure defence, This day will go an exile hence, He on Kausalya loves to wait Most tender and affectionate, And as he treats his mother, thus From childhood has he treated us. On themes that sting he will not speak, And when reviled is calm and meek. He soothes the angry, heals offence: He goes to-day an exile hence. Our lord the king is most unwise, And looks on life with doting eyes, Who in his folly casts away The world's protection, hope, and stay."

His hands he joined, his head he bent And spoke in answer reverent To the most high and radiant sage Who issued from his hermitage: "Well have I passed the night: thy feast Gave joy to every man and beast; And I, great lord, and every peer Were satisfied with sumptuous cheer, Thy banquet has delighted all From highest chief to meanest thrall, And rich attire and drink and meat Banished the thought of toil and heat. And now, O Hermit good and great, A boon of thee I supplicate. To Rama's side my steps I bend: Do thou with friendly eye commend. O tell me how to guide my feet To virtuous Rama's lone retreat: Great Hermit, I entreat thee, say How far from here and which the way."

Again the hero spake, as round The king his shapely arms he wound: "Guha, I see that all is well With thee and those who with thee dwell; That health and bliss and wealth attend Thy realm, thyself, and every friend. But all these friendly gifts of thine, Bound to refuse, I must decline. Grass, bark, and hide my only wear, And woodland roots and fruit my fare, On duty all my heart is set; I seek the woods, an anchoret. A little grass and corn to feed The horses--this is all I need. So by this favour, King, alone Shall honour due to me be shown. For these good steeds who brought me here Are to my sire supremely dear; And kind attention paid to these Will honour me and highly please."

As thus the troubled hermits prayed, I promised, dame, my ready aid, And now--for truth I hold most dear-- Still to my word must I adhere. My love, I might endure to be Deprived of Lakshman, life, and thee, But ne'er deny my promise, ne'er To Brahmans break the oath I sware. I must, enforced by high constraint, Protect them all. Each suffering saint In me, unasked, his help had found; Still more in one by promise bound. I know thy words, mine own dear dame, From thy sweet heart's affection came: I thank thee for thy gentle speech, For those we love are those we teach. 'Tis like thyself, O fair of face, 'Tis worthy of thy noble race: Dearer than life, thy feet are set In righteous paths they ne'er forget."

He spoke, and Raghu's son who knew All sacred duties men should do. The friend of justice, void of guile, Thus answered with a gentle smile: "Great Vanar, friends who seek my aid Still find their trust with fruit repaid. Bali, thy foe, who stole away Thy wife this vengeful hand shall slay. These shafts which sunlike flash and burn, Winged with the feathers of the hern, Each swift of flight and sure and dread, With even knot and pointed head, Fierce as the crashing fire-bolt sent By him who rules the firmament,(555) Shall reach thy wicked foe and like Infuriate serpents hiss and strike. Thou, Vanar King, this day shalt see The foe who long has injured thee Lie, like a shattered mountain, low, Slain by the tempest of my bow."

He spoke, and Rama, just and brave, Whose pious soul to virtue clave, Smiled as in conscious might he eyed The king of Vanars, and replied: "Best fruit of friendship is the deed That helps the friend in hour of need; And this mine arm in death shall lay Thy robber ere the close of day. For see, these feathered darts of mine Whose points so fiercely flash and shine, And shafts with golden emblem, came From dark woods known by Skanda's name,(561) Winged from the pinion of the hern Like Indra's bolts they strike and burn. With even knots and piercing head Each like a furious snake is sped; With these, to-day, before thine eye Shall, like a shattered mountain, lie Bali, thy dread and wicked foe, O'erwhelmed in hideous overthrow."

So till the coming night be passed Do thou and Sita strictly fast: From worldly thoughts thy soul refrain, And couched on holy grass remain. And let thy trusted lords attend In careful watch upon their friend, For, unexpected, check and bar Our weightiest counsels often mar. While Bharat too is far away Making with royal kin his stay, I deem the fittest time of all Thee, chosen Regent, to install. It may be Bharat still has stood True to the counsels of the good, Faithful to thee with tender trust, With governed senses, pure and just. But human minds, too well I know, Will sudden changes undergo, And by their constant deeds alone The virtue of the good is shown. Now, Rama, go. My son, good night! Fixt is to-morrow for the rite."

Bearing the sandals on his head Away triumphant Bharat sped, And clomb, Satrughna by his side, The car wherein he wont to ride. Before the mighty army went The lords for counsel eminent, Vasishtha, Vamadeva next, Javali, pure with prayer and text. Then from that lovely river they Turned eastward on their homeward way: With reverent steps from left to right They circled Chitrakuta's height, And viewed his peaks on every side With stains of thousand metals dyed. Then Bharat saw, not far away, Where Bharadvaja's dwelling lay, And when the chieftain bold and sage Had reached that holy hermitage, Down from the car he sprang to greet The saint, and bowed before his feet. High rapture filled the hermit's breast, Who thus the royal prince addressed: "Say, Bharat, is thy duty done? Hast thou with Rama met, my son?"

The aged monarch fain would rest, And said within his weary breast, "Oh that I might, while living yet, My Rama o'er the kingdom set. And see, before my course be run, The hallowed drops anoint my son; See all this spacious land obey, From side to side, my first-born's sway, And then, my life and joy complete, Obtain in heaven a blissful seat!" In him the monarch saw combined The fairest form, the noblest mind, And counselled how his son might share, The throne with him as Regent Heir. For fearful signs in earth and sky, And weakness warned him death was nigh: But Rama to the world endeared By every grace his bosom cheered, The moon of every eye, whose ray Drove all his grief and fear away. So duty urged that hour to seize, Himself, his realm, to bless and please.

When Bharadvaja, prudent-souled, Had heard the prince his tale unfold, Water he bade them bring, a bull, And honour-gifts in dishes full, And drink and food of varied taste, Berries and roots, before him placed, And then the great ascetic showed A cottage for the guests' abode. The saint these honours gladly paid To Rama who had thither strayed, Then compassed sat by birds and deer And many a hermit resting near. The prince received the service kind, And sat him down rejoiced in mind. Then Bharadvaja silence broke, And thus the words of duty spoke: "Kakutstha's royal son, that thou Hadst sought this grove I knew ere now. Mine ears have heard thy story, sent Without a sin to banishment. Behold, O Prince, this ample space Near where the mingling floods embrace, Holy, and beautiful, and clear: Dwell with us, and be happy here."

Then Bharat shook in every limb As suppliant thus he spake to him: "The duty of a king respect, Held by our race in high respect: And O, thy gracious ear incline To heed my mother's prayer and mine. The mighty realm to rule and guard For me alone is task too hard. No power have I the love to gain Of noble, citizen, and swain. All those who know thee, warrior, friend, On thee their eager glances bend, As labouring hinds who till the plain Look fondly for the Lord of Rain. O wisest Prince, thy realm secure, And make its firm foundations sure. Kakutstha's son, thy mighty arm Can keep the nation free from harm." He spoke, and fell in sorrow drowned At Rama's feet upon the ground, And there the hero sued and sighed, And "Hear me, Raghu's son," he cried.

Not e'en in dreams could mortal king Strain the great bow or draw the string. Of this tremendous bow possessed, My truthful father thus addressed The lords of many a region, all Assembled at the monarch's call: "Whoe'er this bow can manage, he The husband of my child shall be." The suitors viewed with hopeless eyes That wondrous bow of mountain size, Then to my sire they bade adieu, And all with humbled hearts withdrew. At length with Visvamitra came This son of Raghu, dear to fame, The royal sacrifice to view. Near to my father's home he drew, His brother Lakshman by his side, Rama, in deeds heroic tried. My sire with honour entertained The saint in lore of duty trained, Who thus in turn addressed the king: "Rama and Lakshman here who spring From royal Dasaratha, long To see thy bow so passing strong."

Thus counselled by their friendly guide On through the wood the princes hied, Pursuing still the eastern road To Pampa which Kabandha showed, Where trees that on the mountains grew With fruit like honey charmed the view. They rested weary for the night Upon a mountain's wooded height, Then onward with the dawn they hied And stood on Pampa's western side, Where Savari's fair home they viewed Deep in that shady solitude. The princes reached the holy ground Where noble trees stood thick around, And joying in the lovely view Near to the aged votaress drew. To meet the sons of Raghu came, With hands upraised, the pious dame, And bending low with reverence meet Welcomed them both and pressed their feet. Then water, as beseems, she gave, Their lips to cool, their feet to lave. To that pure saint who never broke One law of duty Rama spoke:

This answered, to Sugriva then Thus spake anew the king of men: "Do thou who knowest right ordain Prince Angad consort of thy reign; For he is noble, true, and bold, And trained a righteous course to hold Gifts like his sire's that youth adorn Born eldest to the eldest born. This is the month of Sravan,(612) first Of those that see the rain-clouds burst. Four months, thou knowest well, extends The season when the rain descends. No time for deeds of war is this: Seek thou thy fair metropolis, And I with Lakshman, O my friend, The time upon this hill will spend. An ample cavern opens there Made lovely by the mountain air, And lotuses and lilies fill The pleasant lake and murmuring rill. When Kartik's(613) month shall clear the skies, Then tempt the mighty enterprise. Now, chieftain to thy home repair, And be anointed sovereign there."

Again, again Sumantra made His varied plaint, and wept and prayed. Him Raghu's son, whose tender breast Felt for his servants, thus addressed: "O faithful servant, well my heart Knows how attached and true thou art. Hear thou the words I speak, and know Why to the town I bid thee go. Soon as Kaikeyi, youngest queen, Thy coming to the town has seen, No doubt will then her mind oppress That Rama roams the wilderness. And so the dame, her heart content With proof of Rama's banishment, Will doubt the virtuous king no more As faithless to the oath he swore. Chief of my cares is this, that she, Youngest amid the queens, may see Bharat her son securely reign O'er rich Ayodhya's wide domain. For mine and for the monarch's sake Do thou thy journey homeward take, And, as I bade, repeat each word That from my lips thou here hast heard."

Then Rama to his bosom drew Dear Bharat and Satrughna too: "Be never wroth," he cried, "with her, Kaikeyi's guardian minister: This, glory of Ikshvaku's line, Is Sita's earnest prayer and mine." He spoke, and as the big tears fell, To his dear brother bade farewell. Round Rama, Bharat strong and bold In humble reverence paced, When the bright sandals wrought with gold Above his brows were placed. The royal elephant who led The glorious pomp he found, And on the monster's mighty head Those sandals duly bound. Then noble Rama, born to swell The glories of his race, To all in order bade farewell With love and tender grace-- To brothers, counsellers, and peers,-- Still firm, in duty proved, Firm, as the Lord of Snow uprears His mountains unremoved. No queen, for choking sobs and sighs, Could say her last adieu: Then Rama bowed, with flooded eyes, And to his cot withdrew.

The sage his eyes on Rama bent, Of virtue's friends preeminent; Then words like these he spoke, and pressed The son of Raghu to his breast: "Welcome to thee, illustrious youth, Best champion of the rights of truth! By thine approach this holy ground A worthy lord this day has found. I could not quit this mortal frame Till thou shouldst come, O dear to fame: To heavenly spheres I would not rise, Expecting thee with eager eyes. I knew that thou, unkinged, hadst made Thy home in Chitrakuta's shade. E'en now, O Rama, Indra, lord Supreme by all the Gods adored, King of the Hundred Offerings,(421) said, When he my dwelling visited, That the good works that I have done My choice of all the worlds have won. Accept this meed of holy vows, And with thy brother and thy spouse, Roam, through my favour, in the sky Which saints celestial glorify."

From Rishyamuka's rugged side To Malaya's hill the Vanar hied, And to his royal chieftain there Announced the coming of the pair: "See, here with Lakshman Rama stands Illustrious in a hundred lands. Whose valiant heart will never quail Although a thousand foes assail; King Dasaratha's son, the grace And glory of Ikshvaku's race. Obedient to his father's will He cleaves to sacred duty still. With rites of royal pomp and pride His sire the Fire-God gratified; Ten hundred thousand kine he freed, And priests enriched with ample meed; And the broad land protected, famed For truthful lips and passions tamed. Through woman's guile his son has made His dwelling in the forest shade, Where, as he lived with every sense Subdued in hermit abstinence, Fierce Ravan stole his wife, and he Is come a suppliant, lord, to thee. Now let all honour due be paid To these great chiefs who seek thine aid."

"Thy rights, O Ravan, I allow: My brother and mine elder thou. Such, though from duty's path they stray, We love like fathers and obey, But still too bitter to be borne Is thy harsh speech of cruel scorn. The rash like thee, who spurn control, Nor check one longing of the soul, Urged by malignant fate repel The faithful friend who counsels well. A thousand courtiers wilt thou meet, With flattering lips of smooth deceit: But rare are they whose tongue or ear Will speak the bitter truth, or hear. Unclose thy blinded eyes and see That snares of death encompass thee. I dread, my brother, to behold The shafts of Rama, bright with gold, Flash fury through the air, and red With fires of vengeance strike thee dead. Lord, brother, King, again reflect, Nor this mine earnest prayer reject, O, save thyself, thy royal town, Thy people and thine old renown."

Their answer when the arch-hermit heard, His tranquil eyes with rage were blurred; Great fury in his bosom woke, And thus unto the youths he spoke: "Me, blameless me they dare to blame, And disallow the righteous claim My fierce austerities have earned: To ashes be the sinners turned. Caught in the noose of Fate shall they To Yama's kingdom sink to-day. Seven hundred times shall they be born To wear the clothes the dead have worn. Dregs of the dregs, too vile to hate, The flesh of dogs their maws shall sate. In hideous form, in loathsome weed, A sad existence each shall lead. Mahodaya too, the fool who fain My stainless life would try to stain, Stained in the world with long disgrace Shall sink into a fowler's place. Rejoicing guiltless blood to spill, No pity through his breast shall thrill. Cursed by my wrath for many a day, His wretched life for sin shall pay."

When royal Janak's words were done, Joined with Vasishtha Kusik's son, The mighty sage began his speech: "No mind may soar, no thought can reach The glories of Ikshvaku's line, Or, great Videha's King, of thine: None in the whole wide world may vie With them in fame and honours high. Well matched, I ween, in holy bands, These peerless pairs will join their hands. But hear me as I speak once more; Thy brother, skilled in duty's lore, Has at his home a royal pair Of daughters most divinely fair. I for the hands of these sweet two For Bharat and Satrughna sue, Both princes of heroic mould, Wise, fair of form, and lofty-souled. All Dasaratha's sons, I ween, Own each young grace of form and mien: Brave as the Gods are they, nor yield To the great Lords the worlds who shield. By these, good Prince of merits high, Ikshvaku's house with thine ally."

Rama, the noblest lord of men, Heard his fond mother's speech, and then In soothing words like these replied To the sad queen who wept and sighed: "Nay, by Kaikeyi's art beguiled, When I am banished to the wild, If thou, my mother, also fly, The aged king will surely die. When wedded dames their lords forsake, Long for the crime their souls shall ache. Thou must not e'en in thought within Thy bosom frame so dire a sin. Long as Kakutstha's son, who reigns Lord of the earth, in life remains, Thou must with love his will obey: This duty claims, supreme for aye. Yes, mother, thou and I must be Submissive to my sire's decree, King, husband, sire is he confessed, The lord of all, the worthiest. I in the wilds my days will spend Till twice seven years have reached an end, Then with great joy will come again, And faithful to thy hests remain."

As thus the mighty Danu prayed With offer of his friendly aid, While Lakshman gazed with anxious eye, The virtuous Rama made reply: "Lakshman and I through forest shade From Janasthan a while had strayed. When none was near her, Ravan came And bore away my glorious dame, The giant's form and size unknown, I learn as yet his name alone. Not yet the power and might we know Or dwelling of the monstrous foe. With none our helpless feet to guide We wander here by sorrow tried. Let pity move thee to requite Our service in the funeral rite. Our hands shall bring the boughs that, dry Where elephants have rent them, lie, Then dig a pit, and light the fire To burn thee as the laws require. Do thou as meed of this declare Who stole my spouse, his dwelling where. O, if thou can, I pray thee say, And let this grace our deeds repay."