Ramayana on The Divine

Then Rama, speeding through the skies, Bent on the earth his eager eyes: "Look, Sita, see, divinely planned And built by Visvakarma's hand, Lanka the lovely city rest Enthroned on Mount Trikuta's crest Behold those fields, ensanguined yet, Where Vanar hosts and giants met. There, vainly screened by charm and spell, The robber Ravan fought and fell. There knelt Mandodari(1021) and shed Her tears in floods for Ravan dead. And every dame who loved him sent From her sad heart her wild lament. There gleams the margin of the deep, Where, worn with toil, we sank to sleep. Look, love, the unconquered sea behold, King Varun's home ordained of old, Whose boundless waters roar and swell Rich with their store of pearl and shell. O see, the morning sun is bright On fair Hiranyanabha's(1022) height, Who rose from Ocean's sheltering breast That Hanuman might stay and rest. There stretches, famed for evermore, The wondrous bridge from shore to shore. The worlds, to life's remotest day, Due reverence to the work shall pay, Which holier for the lapse of time Shall give release from sin and crime. Now thither bend, dear love, thine eyes Where green with groves Kishkindha lies, The seat of King Sugriva's reign, Where Bali by this hand was slain.(1023) There Rishyamuka's hill behold Bright gleaming with embedded gold. There too my wandering foot I set, There King Sugriva first I met. And, where yon trees their branches wave, My promise of assistance gave. There, flushed with lilies, Pampa shines With banks which greenest foliage lines, Where melancholy steps I bent And mourned thee with a mad lament. There fierce Kabandha, spreading wide His giant arms, in battle died. Turn, Sita, turn thine eyes and see In Janasthan that glorious tree: There Ravan, lord of giants slew Our friend Jatayus brave and true, Thy champion in the hopeless strife, Who gave for thee his noble life. Now mark that glade amid the trees Where once we lived as devotees.

To sainted Narad, prince of those Whose lore in words of wisdom flows. Whose constant care and chief delight Were Scripture and ascetic rite, The good Valmiki, first and best Of hermit saints, these words addressed:(9) "In all this world, I pray thee, who Is virtuous, heroic, true? Firm in his vows, of grateful mind, To every creature good and kind? Bounteous, and holy, just, and wise, Alone most fair to all men's eyes? Devoid of envy, firm, and sage, Whose tranquil soul ne'er yields to rage? Whom, when his warrior wrath is high, Do Gods embattled fear and fly? Whose noble might and gentle skill The triple world can guard from ill? Who is the best of princes, he Who loves his people's good to see? The store of bliss, the living mine Where brightest joys and virtues shine? Queen Fortune's(10) best and dearest friend, Whose steps her choicest gifts attend? Who may with Sun and Moon compare, With Indra,(11) Vishnu,(12) Fire, and Air? Grant, Saint divine,(13) the boon I ask, For thee, I ween, an easy task, To whom the power is given to know If such a man breathe here below." Then Narad, clear before whose eye The present, past, and future lie,(14) Made ready answer: "Hermit, where Are graces found so high and rare? Yet listen, and my tongue shall tell In whom alone these virtues dwell. From old Ikshvaku's(15) line he came, Known to the world by Rama's name: With soul subdued, a chief of might, In Scripture versed, in glory bright, His steps in virtue's paths are bent, Obedient, pure, and eloquent. In each emprise he wins success, And dying foes his power confess. Tall and broad-shouldered, strong of limb, Fortune has set her mark on him. Graced with a conch-shell's triple line, His throat displays the auspicious sign.(16) High destiny is clear impressed On massive jaw and ample chest, His mighty shafts he truly aims, And foemen in the battle tames. Deep in the muscle, scarcely shown, Embedded lies his collar-bone.

There reigned a king of name revered, To country and to town endeared, Great Dasaratha, good and sage, Well read in Scripture's holy page: Upon his kingdom's weal intent, Mighty and brave and provident; The pride of old Ikshvaku's seed For lofty thought and righteous deed. Peer of the saints, for virtues famed, For foes subdued and passions tamed: A rival in his wealth untold Of Indra and the Lord of Gold. Like Manu first of kings, he reigned, And worthily his state maintained. For firm and just and ever true Love, duty, gain he kept in view, And ruled his city rich and free, Like Indra's Amaravati. And worthy of so fair a place There dwelt a just and happy race With troops of children blest. Each man contented sought no more, Nor longed with envy for the store By richer friends possessed. For poverty was there unknown, And each man counted as his own Kine, steeds, and gold, and grain. All dressed in raiment bright and clean, And every townsman might be seen With earrings, wreath, or chain. None deigned to feed on broken fare, And none was false or stingy there. A piece of gold, the smallest pay, Was earned by labour for a day. On every arm were bracelets worn, And none was faithless or forsworn, A braggart or unkind. None lived upon another's wealth, None pined with dread or broken health, Or dark disease of mind. High-souled were all. The slanderous word, The boastful lie, were never heard. Each man was constant to his vows, And lived devoted to his spouse. No other love his fancy knew, And she was tender, kind, and true. Her dames were fair of form and face, With charm of wit and gentle grace, With modest raiment simply neat, And winning manners soft and sweet. The twice-born sages, whose delight Was Scripture's page and holy rite, Their calm and settled course pursued, Nor sought the menial multitude. In many a Scripture each was versed, And each the flame of worship nursed, And gave with lavish hand.

Two sages, holy saints, had he, His ministers and priests to be: Vasishtha, faithful to advise, And Vamadeva, Scripture-wise. Eight other lords around him stood, All skilled to counsel, wise and good: Jayanta, Vijay, Dhrishti bold In fight, affairs of war controlled: Siddharth and Arthasadhak true Watched o'er expense and revenue, And Dharmapal and wise Asok Of right and law and justice spoke. With these the sage Sumantra, skilled To urge the car, high station filled. All these in knowledge duly trained Each passion and each sense restrained: With modest manners, nobly bred Each plan and nod and look they read, Upon their neighbours' good intent, Most active and benevolent: As sit the Vasus(79) round their king, They sate around him counselling. They ne'er in virtue's loftier pride Another's lowly gifts decried. In fair and seemly garb arrayed, No weak uncertain plans they made. Well skilled in business, fair and just, They gained the people's love and trust, And thus without oppression stored The swelling treasury of their lord. Bound in sweet friendship each to each, They spoke kind thoughts in gentle speech. They looked alike with equal eye On every caste, on low and high. Devoted to their king, they sought, Ere his tongue spoke, to learn his thought, And knew, as each occasion rose, To hide their counsel or disclose. In foreign lands or in their own Whatever passed, to them was known. By secret spies they timely knew What men were doing or would do. Skilled in the grounds of war and peace They saw the monarch's state increase, Watching his weal with conquering eye That never let occasion by, While nature lent her aid to bless Their labours with unbought success. Never for anger, lust, or gain, Would they their lips with falsehood stain. Inclined to mercy they could scan The weakness and the strength of man. They fairly judged both high and low, And ne'er would wrong a guiltless foe; Yet if a fault were proved, each one Would punish e'en his own dear son.

But splendid, just, and great of mind, The childless king for offspring pined. No son had he his name to grace, Transmitter of his royal race. Long had his anxious bosom wrought, And as he pondered rose the thought: "A votive steed 'twere good to slay, So might a son the gift repay." Before his lords his plan he laid, And bade them with their wisdom aid: Then with these words Sumantra, best Of royal counsellors, addressed: "Hither, Vasishtha at their head, Let all my priestly guides be led." To him Sumantra made reply: "Hear, Sire, a tale of days gone by. To many a sage in time of old, Sanatkumar, the saint, foretold How from thine ancient line, O King, A son, when years came round, should spring. "Here dwells," 'twas thus the seer began, "Of Kasyap's(80) race, a holy man, Vibhandak named: to him shall spring A son, the famous Rishyasring. Bred with the deer that round him roam, The wood shall be that hermit's home. To him no mortal shall be known Except his holy sire alone. Still by those laws shall he abide Which lives of youthful Brahmans guide, Obedient to the strictest rule That forms the young ascetic's school: And all the wondering world shall hear Of his stern life and penance drear; His care to nurse the holy fire And do the bidding of his sire. Then, seated on the Angas'(81) throne, Shall Lomapad to fame be known. But folly wrought by that great king A plague upon the land shall bring; No rain for many a year shall fall And grievous drought shall ruin all. The troubled king with many a prayer Shall bid the priests some cure declare: "The lore of Heaven 'tis yours to know, Nor are ye blind to things below: Declare, O holy men, the way This plague to expiate and stay." Those best of Brahmans shall reply: "By every art, O Monarch, try Hither to bring Vibhandak's child, Persuaded, captured, or beguiled. And when the boy is hither led To him thy daughter duly wed."

The circling year had filled its course, And back was brought the wandering horse: Then upon Sarju's northern strand Began the rite the king had planned. With Rishyasring the forms to guide, The Brahmans to their task applied, At that great offering of the steed Their lofty-minded king decreed. The priests, who all the Scripture knew, Performed their part in order due, And circled round in solemn train As precepts of the law ordain. Pravargya rites(92) were duly sped: For Upasads(93) the flames were fed. Then from the plant(94) the juice was squeezed, And those high saints with minds well pleased Performed the mystic rites begun With bathing ere the rise of sun They gave the portion Indra's claim, And hymned the King whom none can blame. The mid-day bathing followed next, Observed as bids the holy text. Then the good priests with utmost care, In form that Scripture's rules declare, For the third time pure water shed On high souled Dasaratha's head. Then Rishyasring and all the rest To Indra and the Gods addressed Their sweet-toned hymn of praise and prayer, And called them in the rite to share. With sweetest song and hymn entoned They gave the Gods in heaven enthroned, As duty bids, the gifts they claim, The holy oil that feeds the flame. And many an offering there was paid, And not one slip in all was made. For with most careful heed they saw That all was done by Veda law. None, all those days, was seen oppressed By hunger or by toil distressed. Why speak of human kind? No beast Was there that lacked an ample feast. For there was store for all who came, For orphan child and lonely dame; The old and young were well supplied, The poor and hungry satisfied. Throughout the day ascetics fed, And those who roam to beg their bread: While all around the cry was still, "Give forth, give forth," and "Eat your fill." "Give forth with liberal hand the meal, And various robes in largess deal."

Firm in the earth they stood at last, Where cunning craftsmen fixed them fast; And there unshaken each remained, Octagonal and smoothly planed. Then ribbons over all were hung, And flowers and scent around them flung. Thus decked they cast a glory forth Like the great saints who star the north.(102) The sacrificial altar then Was raised by skilful twice-born men, In shape and figure to behold An eagle with his wings of gold, With twice nine pits and formed three-fold Each for some special God, beside The pillars were the victims tied; The birds that roam the wood, the air, The water, and the land were there, And snakes and things of reptile birth, And healing herbs that spring from earth: As texts prescribe, in Scripture found, Three hundred victims there were bound. The steed devoted to the host Of Gods, the gem they honour most, Was duly sprinkled. Then the Queen Kausalya, with delighted mien, With reverent steps around him paced, And with sweet wreaths the victim graced; Then with three swords in order due She smote the steed with joy, and slew. That night the queen, a son to gain, With calm and steady heart was fain By the dead charger's side to stay From evening till the break of day. Then came three priests, their care to lead The other queens to touch the steed, Upon Kausalya to attend, Their company and aid to lend. As by the horse she still reclined, With happy mien and cheerful mind, With Rishyasring the twice-born came And praised and blessed the royal dame. The priest who well his duty knew, And every sense could well subdue, From out the bony chambers freed And boiled the marrow of the steed. Above the steam the monarch bent, And, as he smelt the fragrant scent, In time and order drove afar All error that his hopes could mar. Then sixteen priests together came And cast into the sacred flame The severed members of the horse, Made ready all in ordered course.

His tortured senses all astray, While the hapless monarch lay, Then slowly gathering thought and strength To Visvamitra spoke at length: "My son is but a child, I ween; This year he will be just sixteen. How is he fit for such emprise, My darling with the lotus eyes? A mighty army will I bring That calls me master, lord, and king, And with its countless squadrons fight Against these rovers of the night. My faithful heroes skilled to wield The arms of war will take the field; Their skill the demons' might may break: Rama, my child, thou must not take. I, even I, my bow in hand, Will in the van of battle stand, And, while my soul is left alive, With the night-roaming demons strive. Thy guarded sacrifice shall be Completed, from all hindrance free. Thither will I my journey make: Rama, my child, thou must not take. A boy unskilled, he knows not yet The bounds to strength and weakness set. No match is he for demon foes Who magic arts to arms oppose. O chief of saints, I have no power, Of Rama reft, to live one hour: Mine aged heart at once would break: Rama, my child, thou must not take. Nine thousand circling years have fled With all their seasons o'er my head, And as a hard-won boon, O sage, These sons have come to cheer mine age. My dearest love amid the four Is he whom first his mother bore, Still dearer for his virtues' sake: Rama, my child, thou must not take. But if, unmoved by all I say, Thou needs must bear my son away, Let me lead with him, I entreat, A four-fold army(144) all complete. What is the demons' might, O Sage? Who are they? What their parentage? What is their size? What beings lend Their power to guard them and befriend? How can my son their arts withstand? Or I or all my armed band? Tell me the whole that I may know To meet in war each evil foe Whom conscious might inspires with pride."

That night they slept and took their rest; And then the mighty saint addressed, With pleasant smile and accents mild These words to Raghu's princely child: "Well pleased am I. High fate be thine, Thou scion of a royal line. Now will I, for I love thee so, All heavenly arms on thee bestow. Victor with these, whoe'er oppose, Thy hand shall conquer all thy foes, Though Gods and spirits of the air, Serpents and fiends, the conflict dare. I'll give thee as a pledge of love The mystic arms they use above, For worthy thou to have revealed The weapons I have learnt to wield.(165) First, son of Raghu, shall be thine The arm of Vengeance, strong, divine: The arm of Fate, the arm of Right, And Vishnu's arm of awful might: That, before which no foe can stand, The thunderbolt of Indra's hand; And Siva's trident, sharp and dread, And that dire weapon Brahma's Head. And two fair clubs, O royal child, One Charmer and one Pointed styled With flame of lambent fire aglow, On thee, O Chieftain, I bestow. And Fate's dread net and Justice' noose That none may conquer, for thy use: And the great cord, renowned of old, Which Varun ever loves to hold. Take these two thunderbolts, which I Have got for thee, the Moist and Dry. Here Siva's dart to thee I yield, And that which Vishnu wont to wield. I give to thee the arm of Fire, Desired by all and named the Spire. To thee I grant the Wind-God's dart, Named Crusher, O thou pure of heart, This arm, the Horse's Head, accept, And this, the Curlew's Bill yclept, And these two spears, the best e'er flew, Named the Invincible and True. And arms of fiends I make thine own, Skull-wreath and mace that smashes bone. And Joyous, which the spirits bear, Great weapon of the sons of air. Brave offspring of the best of lords, I give thee now the Gem of swords, And offer next, thine hand to arm, The heavenly bards' beloved charm.

Then Rama bathed in order due, His mind from worldly thoughts withdrew, And with his large-eyed wife besought Narayan, as a votary ought. Upon his head the brimming cup Of holy oil he lifted up, Then placed within the kindled fire The offering to that heavenly Sire, And as he sipped the remnant prayed To Him for blessing and for aid. Then with still lips and tranquil mind With his Videhan he reclined, In Vishnu's chapel, on a bed Where holy grass was duly spread, While still the prince's every thought The God supreme, Narayan, sought. One watch remained the night to close When Rama from his couch arose, And bade the men and maids adorn His palace for the solemn morn. He heard the bards and heralds raise Auspicious strains of joy and praise; And breathed devout, with voice restrained, The hymn for morning rites ordained; Then, with his head in reverence bowed, Praised Madhu's conquering foe aloud, And, in pure linen robes arrayed, The priests to raise their voices prayed. Obedient to the summons they Proclaimed to all the festal day. The Brahmans' voices, deep and sweet, Resounded through the crowded street, And echoed through Ayodhya went By many a loud-toned instrument. Then all the people joyed to hear That Rama with his consort dear Had fasted till the morning light In preparation for the rite. Swiftly the joyful tidings through Ayodhya's crowded city flew, And soon as dawn appeared, each man To decorate the town began. In all the temples bright and fair As white clouds towering in the air, In streets, and where the cross-ways met, Where holy fig-trees had been set, In open square, in sacred shade, Where merchants' shops their wealth displayed, On all the mansions of the great, And householders of wealth and state, Where'er the people loved to meet, Where'er a tree adorned the street, Gay banners floated to the wind, And ribands round the staves were twined. Then clear the singers' voices rang, As, charming mind and ear, they sang.

Calm and unmoved the prince explained His duty's claim and purpose high, The mother life and sense regained, Looked on her son and made reply: "If reverence be thy father's due, The same by right and love is mine: Go not, my charge I thus renew, Nor leave me here in woe to pine, What were such lonely life to me, Rites to the shades, or deathless lot? More dear, my son, one hour with thee Than all the world where thou art not." As bursts to view, when brands blaze high, Some elephant concealed by night, So, when he heard his mother's cry, Burnt Rama's grief with fiercer might. Thus to the queen, half senseless still, And Lakshman, burnt with heart-felt pain, True to the right, with steadfast will, His duteous speech he spoke again: "Brother, I know thy loving mind, Thy valour and thy truth I know, But now to claims of duty blind Thou and my mother swell my woe. The fruits of deeds in human life Make love, gain, duty, manifest, Dear when they meet as some fond wife With her sweet babes upon her breast. But man to duty first should turn Whene'er the three are not combined: For those who heed but gain we spurn, And those to pleasure all resigned. Shall then the virtuous disobey Hosts of an aged king and sire, Though feverous joy that father sway, Or senseless love or causeless ire? I have no power, commanded thus, To slight his promise and decree: The honoured sire of both of us, My mother's lord and life is he. Shall she, while yet the holy king Is living, on the right intent,-- Shall she, like some poor widowed thing, Go forth with me to banishment? Now, mother, speed thy parting son, And let thy blessing soothe my pain, That I may turn, mine exile done, Like King Yayati, home again. Fair glory and the fruit she gives, For lust of sway I ne'er will slight: What, for the span a mortal lives. Were rule of faith without the right?"

Canst thou one moment think to please This pair who live for love and ease, And 'gainst thy peace, as foes, allied, With tenderest names their hatred hide? Now if thy judgment still refers To Fate this plot of his and hers, My mind herein can ne'er agree: And O, in this be ruled by me. Weak, void of manly pride are they Who bend to Fate's imputed sway: The choicest souls, the nobly great Disdain to bow their heads to Fate. And he who dares his Fate control With vigorous act and manly soul, Though threatening Fate his hopes assail, Unmoved through all need never quail. This day mankind shall learn aright The power of Fate and human might, So shall the gulf that lies between A man and Fate be clearly seen. The might of Fate subdued by me This hour the citizens shall see, Who saw its intervention stay Thy consecrating rites to-day. My power shall turn this Fate aside, That threatens, as, with furious stride, An elephant who scorns to feel, In rage unchecked, the driver's steel. Not the great Lords whose sleepless might Protects the worlds, shall stay the rite Though earth, hell, heaven combine their powers: And shall we fear this sire of ours? Then if their minds are idly bent To doom thee, King, to banishment, Through twice seven years of exile they Shall in the lonely forest stay. I will consume the hopes that fire The queen Kaikeyi and our sire, That to her son this check will bring Advantage, making Bharat king. The power of Fate will ne'er withstand The might that arms my vigorous hand; If danger and distress assail, My fearless strength will still prevail. A thousand circling years shall flee: The forest then thy home shall be, And thy good sons, succeeding, hold The empire which their sire controlled. The royal saints, of old who reigned, For aged kings this rest ordained: These to their sons their realm commit That they, like sires, may cherish it.

Then the king's venerable guide Vasishtha, when he saw each coat Enclose the lady's waist and throat, Her zeal with gentle words repressed, And Queen Kaikeyi thus addressed: "O evil-hearted sinner, shame Of royal Kekaya's race and name; Who matchless in thy sin couldst cheat Thy lord the king with vile deceit; Lost to all sense of duty, know Sita to exile shall not go. Sita shall guard, as 'twere her own, The precious trust of Rama's throne. Those joined by wedlock's sweet control Have but one self and common soul. Thus Sita shall our empress be, For Rama's self and soul is she. Or if she still to Rama cleave And for the woods the kingdom leave: If naught her loving heart deter, We and this town will follow her. The warders of the queen shall take Their wives and go for Rama's sake, The nation with its stores of grain, The city's wealth shall swell his train. Bharat, Satrughna both will wear Bark mantles, and his lodging share, Still with their elder brother dwell In the wild wood, and serve him well. Rest here alone, and rule thy state Unpeopled, barren, desolate; Be empress of the land and trees, Thou sinner whom our sorrows please. The land which Rama reigns not o'er Shall bear the kingdom's name no more: The woods which Rama wanders through Shall be our home and kingdom too. Bharat, be sure, will never deign O'er realms his father yields, to reign. Nay, if the king's true son he be, He will not, sonlike, dwell with thee. Nay, shouldst thou from the earth arise, And send thy message from the skies, To his forefathers' custom true No erring course would he pursue. So hast thou, by thy grievous fault, Offended him thou wouldst exalt. In all the world none draws his breath Who loves not Rama, true to death. This day, O Queen, shalt thou behold Birds, deer, and beasts from lea and fold Turn to the woods in Rama's train. And naught save longing trees remain."

Then when the people wroth and sad Saw Sita in bark vesture clad, Though wedded, like some widowed thing, They cried out, "Shame upon thee, King!" Grieved by their cry and angry look The lord of earth at once forsook All hope in life that still remained, In duty, self, and fame unstained. Ikshvaku's son with burning sighs On Queen Kaikeyi bent his eyes, And said: "But Sita must not flee In garments of a devotee. My holy guide has spoken truth: Unfit is she in tender youth, So gently nurtured, soft and fair, The hardships of the wood to share. How has she sinned, devout and true, The noblest monarch's child, That she should garb of bark indue And journey to the wild? That she should spend her youthful days Amid a hermit band, Like some poor mendicant who strays Sore troubled, through the land? Ah, let the child of Janak throw Her dress of bark aside, And let the royal lady go With royal wealth supplied. Not such the pledge I gave before, Unfit to linger here: The oath, which I the sinner swore Is kept, and leaves her clear. Won from her childlike love this too My instant death would be, As blossoms on the old bamboo Destroy the parent tree.(313) If aught amiss by Rama done Offend thee, O thou wicked one, What least transgression canst thou find In her, thou worst of womankind? What shade of fault in her appears, Whose full soft eye is like the deer's? What canst thou blame in Janak's child, So gentle, modest, true, and mild? Is not one crime complete, that sent My Rama forth to banishment? And wilt thou other sins commit, Thou wicked one, to double it? This is the pledge and oath I swore, What thou besoughtest, and no more, Of Rama--for I heard thee, dame-- When he for consecration came. Now with this limit not content, In hell should be thy punishment, Who fain the Maithil bride wouldst press To clothe her limbs with hermit dress."

Then Sita, best of womankind, Ascended, with a tranquil mind, Soon as her toilet task was done, That chariot brilliant as the sun. Rama and Lakshman true and bold Sprang on the car adorned with gold. The king those years had counted o'er, And given Sita robes and store Of precious ornaments to wear When following her husband there. The brothers in the car found place For nets and weapons of the chase, There warlike arms and mail they laid, A leathern basket and a spade. Soon as Sumantra saw the three Were seated in the chariot, he Urged on each horse of noble breed, Who matched the rushing wind in speed. As thus the son of Raghu went Forth for his dreary banishment, Chill numbing grief the town assailed, All strength grew weak, all spirit failed, Ayodhya through her wide extent Was filled with tumult and lament: Steeds neighed and shook the bells they bore, Each elephant returned a roar. Then all the city, young and old, Wild with their sorrow uncontrolled, Rushed to the car, as, from the sun The panting herds to water run. Before the car, behind, they clung, And there as eagerly they hung, With torrents streaming from their eyes, Called loudly with repeated cries: "Listen, Sumantra: draw thy rein; Drive gently, and thy steeds restrain. Once more on Rama will we gaze, Now to be lost for many days. The queen his mother has, be sure, A heart of iron, to endure To see her godlike Rama go, Nor feel it shattered by the blow. Sita, well done! Videha's pride, Still like his shadow by his side; Rejoicing in thy duty still As sunlight cleaves to Meru's hill. Thou, Lakshman, too, hast well deserved, Who from thy duty hast not swerved, Tending the peer of Gods above, Whose lips speak naught but words of love. Thy firm resolve is nobly great, And high success on thee shall wait. Yea, thou shalt win a priceless meed-- Thy path with him to heaven shall lead."

When those who forth with Rama went Back to the town their steps had bent, It seemed that death had touched and chilled Those hearts which piercing sorrow filled. Each to his several mansion came, And girt by children and his dame, From his sad eyes the water shed That o'er his cheek in torrents spread. All joy was fled: oppressed with cares No bustling trader showed his wares. Each shop had lost its brilliant look, Each householder forbore to cook. No hand with joy its earnings told, None cared to win a wealth of gold, And scarce the youthful mother smiled To see her first, her new-born child. In every house a woman wailed, And her returning lord assailed With keen taunt piercing like the steel That bids the tusked monster kneel: "What now to them is wedded dame, What house and home and dearest aim, Or son, or bliss, or gathered store, Whose eyes on Rama look no more! There is but one in all the earth, One man alone of real worth, Lakshman, who follows, true and good, Rama, with Sita, through the wood. Made holy for all time we deem Each pool and fountain, lake and stream, If great Kakutstha's son shall choose Their water for his bath to use. Each forest, dark with lovely trees, Shall yearn Kakutstha's son to please; Each mountain peak and woody hill, Each mighty flood and mazy rill, Each rocky height, each shady grove Where the blest feet of Rama rove, Shall gladly welcome with the best Of all they have their honoured guest. The trees that clustering blossoms bear, And bright-hued buds to gem their hair, The heart of Rama shall delight, And cheer him on the breezy height. For him the upland slopes will show The fairest roots and fruit that grow, And all their wealth before him fling Ere the due hour of ripening. For him each earth-upholding hill Its crystal water shall distil, And all its floods shall be displayed In many a thousand-hued cascade.

Thus cried the faithful charioteer, As Raghu's son, in rede his peer, Was fast departing on his road,-- And long his tears of anguish flowed. But Rama, when those tears were dried His lips with water purified, And in soft accents, sweet and clear, Again addressed the charioteer: "I find no heart, my friend, like thine, So faithful to Ikshvaku's line. Still first in view this object keep, That ne'er for me my sire may weep. For he, the world's far-ruling king, Is old, and wild with sorrow's sting; With love's great burthen worn and weak: Deem this the cause that thus I speak Whate'er the high-souled king decrees His loved Kaikeyi's heart to please, Yea, be his order what it may, Without demur thou must obey, For this alone great monarchs reign, That ne'er a wish be formed in vain. Then, O Sumantra, well provide That by no check the king be tried: Nor let his heart in sorrow pine: This care, my faithful friend, be thine. The honoured king my father greet, And thus for me my words repeat To him whose senses are controlled, Untired till now by grief, and old; "I, Sita, Lakshman sorrow not, O Monarch, for our altered lot: The same to us, if here we roam, Or if Ayodhya be our home, The fourteen years will quickly fly, The happy hour will soon be nigh When thou, my lord, again shalt see Lakshman, the Maithil dame, and me." Thus having soothed, O charioteer, My father and my mother dear, Let all the queens my message learn, But to Kaikeyi chiefly turn. With loving blessings from the three, From Lakshman, Sita, and from me, My mother, Queen Kausalya, greet With reverence to her sacred feet. And add this prayer of mine: "O King; Send quickly forth and Bharat bring, And set him on the royal throne Which thy decree has made his own. When he upon the throne is placed, When thy fond arms are round him laced, Thine aged heart will cease to ache With bitter pangs for Rama's sake."

So on the ground with leaves o'erspread, He who should press a royal bed, Rama with Lakshman thus conversed, And many a pleasant tale rehearsed: "This night the king," he cried, "alas! In broken sleep will sadly pass. Kaikeyi now content should be, For mistress of her wish is she. So fiercely she for empire yearns, That when her Bharat home returns, She in her greed, may even bring Destruction on our lord the king. What can he do, in feeble eld, Reft of all aid and me expelled, His soul enslaved by love, a thrall Obedient to Kaikeyi's call? As thus I muse upon his woe And all his wisdoms overthrow, Love is, methinks, of greater might To stir the heart than gain and right. For who, in wisdom's lore untaught, Could by a beauty's prayer be bought To quit his own obedient son, Who loves him, as my sire has done! Bharat, Kaikeyi's child, alone Will, with his wife, enjoy the throne, And blissfully his rule maintain O'er happy Kosala's domain. To Bharat's single lot will fall The kingdom and the power and all, When fails the king from length of days, And Rama in the forest strays. Whoe'er, neglecting right and gain, Lets conquering love his soul enchain, To him, like Dasaratha's lot, Comes woe with feet that tarry not. Methinks at last the royal dame, Dear Lakshman, has secured her aim, To see at once her husband dead, Her son enthroned, and Rama fled. Ah me! I fear, lest borne away By frenzy of success, she slay Kausalya, through her wicked hate Of me, bereft, disconsolate; Or her who aye for me has striven Sumitra, to devotion given. Hence, Lakshman, to Ayodhya speed, Returning in the hour of need. With Sita I my steps will bend Where Dandak's mighty woods extend. No guardian has Kausalya now: O, be her friend and guardian thou. Strong hate may vile Kaikeyi lead To many a base unrighteous deed, Treading my mother 'neath her feet When Bharat holds the royal seat.

They trembled, and their dread increased, Fearing his breath of life had ceased, And bending low their heads, they shook Like the tall reeds that fringe the brook. In doubt and terror down they knelt, Looked on his face, his cold hand felt, And then the gloomy truth appeared Of all their hearts had darkly feared. Kausalya and Sumitra, worn With weeping for their sons, forlorn, Woke not, but lay in slumber deep And still as death's unending sleep. Bowed down by grief, her colour fled, Her wonted lustre dull and dead, Kausalya shone not, like a star Obscured behind a cloudy bar. Beside the king's her couch was spread, And next was Queen Sumitra's bed, Who shone no more with beauty's glow, Her face bedewed with tears of woe. There lapped in sleep each wearied queen, There as in sleep, the king was seen; And swift the troubling thought came o'er Their spirits that he breathed no more. At once with wailing loud and high The matrons shrieked a bitter cry, As widowed elephants bewail Their dead lord in the woody vale. At the loud shriek that round them rang, Kausalya and Sumitra sprang Awakened from their beds, with eyes Wide open in their first surprise. Quick to the monarch's side they came, And saw and touched his lifeless frame; One cry, O husband! forth they sent, And prostrate to the ground they went. The king of Kosal's daughter(338) there Writhed, with the dust on limb and hair Lustreless, as a star might lie Hurled downward from the glorious sky. When the king's voice in death was stilled, The women who the chamber filled Saw, like a widow elephant slain, Kausalya prostrate in her pain. Then all the monarch's ladies led By Queen Kaikeyi at their head, Poured forth their tears, and weeping so, Sank on the ground, consumed by woe. The cry of grief so long and loud Went up from all the royal crowd, That, doubled by the matron train, It made the palace ring again.

As thus he sadly mourned and sighed, The son of Dasaratha spied A bower of leafy branches made, Sacred and lovely in the shade, Of fair proportions large and tall, Well roofed with boughs of palm, and Sal, Arranged in order due o'erhead Like grass upon an altar spread. Two glorious bows were gleaming there, Like Indra's(377) in the rainy air, Terror of foemen, backed with gold, Meet for the mightiest hand to hold: And quivered arrows cast a blaze Bright gleaming like the Day-God's rays: Thus serpents with their eyes aglow Adorn their capital below.(378) Great swords adorned the cottage, laid Each in a case of gold brocade; There hung the trusty shields, whereon With purest gold the bosses shone. The brace to bind the bowman's arm, The glove to shield his hand from harm, A lustre to the cottage lent From many a golden ornament: Safe was the cot from fear of men As from wild beasts the lion's den. The fire upon the altar burned, That to the north and east was turned. Bharat his eager glances bent And gazed within the cot intent; In deerskin dress, with matted hair, Rama his chief was sitting there: With lion-shoulders broad and strong, With lotus eyes, arms thick and long. The righteous sovereign, who should be Lord paramount from sea to sea, High-minded, born to lofty fate, Like Brahma's self supremely great; With Lakshman by his side, and her, Fair Sita, for his minister. And Bharat gazing, overcome By sorrow for a while was dumb, Then, yielding to his woe, he ran To Rama and with sobs began: "He who a royal seat should fill With subjects round to do his will, My elder brother,--see him here, With silvan creatures waiting near. The high-souled hero, wont to wear The costliest robes exceeding fair, Now banished, in a deerskin dress, Here keeps the path of righteousness. How brooks the son of Raghu now The matted locks which load his brow, Around whose princely head were twined Sweet blossoms of the rarest kind?

"How soft the leaves of every tree, How tame each bird and beast we see! Soon the fair home shall we behold Of that great hermit tranquil-souled. The deed the good Agastya wrought High fame throughout the world has bought: I see, I see his calm retreat That balms the pain of weary feet. Where white clouds rise from flames beneath, Where bark-coats lie with many a wreath, Where silvan things, made gentle, throng, And every bird is loud in song. With ruth for suffering creatures filled, A deathlike fiend with might he killed, And gave this southern realm to be A refuge, from oppression free. There stands his home, whose dreaded might Has put the giant crew to flight, Who view with envious eyes afar The peaceful shades they cannot mar. Since that most holy saint has made His dwelling in this lovely shade, Checked by his might the giant brood Have dwelt in peace with souls subdued. And all this southern realm, within Whose bounds no fiend may entrance win, Now bears a name which naught may dim, Made glorious through the worlds by him. When Vindhya, best of hills, would stay The journey of the Lord of Day, Obedient to the saint's behest He bowed for aye his humbled crest. That hoary hermit, world-renowned For holy deeds, within this ground Has set his pure and blessed home, Where gentle silvan creatures roam. Agastya, whom the worlds revere, Pure saint to whom the good are dear, To us his guests all grace will show, Enriched with blessings ere we go. I to this aim each thought will turn, The favour of the saint to earn, That here in comfort may be spent The last years of our banishment. Here sanctities and high saints stand, Gods, minstrels of the heavenly band; Upon Agastya's will they wait, And serve him, pure and temperate. The liar's tongue, the tyrant's mind Within these bounds no home may find: No cheat, no sinner here can be: So holy and so good is he.

With ruddy streams each limb was dyed From gaping wounds in breast and side, Showing the hero like the sun 'Mid crimson clouds ere day is done. Then, at that sight of terror, faint Grew God, Gandharva, sage, and saint, Trembling to see the prince oppose His single might to myriad foes. But waxing wroth, with force unspent, He strained his bow to utmost bent, And forth his arrows keen and true In hundreds, yea in thousands flew,-- Shafts none could ward, and none endure: Death's fatal noose was scarce so sure. As 'twere in playful ease he shot His gilded shafts, and rested not. With swiftest flight and truest aim Upon the giant hosts they came. Each smote, each stayed a foeman's breath As fatal as the coil of Death. Each arrow through a giant tore A passage, and besmeared with gore, Pursued its onward way and through The air with flamy brilliance flew. Unnumbered were the arrows sent From the great bow which Rama bent, And every shaft with iron head The lifeblood of a giant shed. Their pennoned bows were cleft, nor mail Nor shield of hide could aught avail. For Rama's myriad arrows tore Through arms, and bracelets which they wore, And severed mighty warriors' thighs Like trunks of elephants in size, And cut resistless passage sheer Through gold-decked horse and charioteer, Slew elephant and rider, slew The horseman and the charger too, And infantry unnumbered sent To dwell 'neath Yama's government. Then rose on high a fearful yell Of rovers of the night, who fell Beneath that iron torrent, sore Wounded by shafts that rent and tore. So mangled by the ceaseless storm Of shafts of every kind and form, Such joy they found, as forests feel When scorched by flame, from Rama's steel. The mightiest still the fight maintained, And furious upon Rama rained Dart, arrow, spear, with wild attacks Of mace, and club, and battle-axe. But the great chief, unconquered yet, Their weapons with his arrows met, Which severed many a giant's head, And all the plain with corpses spread.

"Is this thy counsel, weak and base, Unworthy of thy giant race? Thy speech is fruitless, vain, thy toil Like casting seed on barren soil. No words of thine shall drive me back From Rama and the swift attack. A fool is he, inured to sin, And more, of human origin. The craven, at a woman's call To leave his sire, his mother, all The friends he loved, the power and sway, And hasten to the woods away! But now his anger will I rouse, Stealing away his darling spouse. I in thy sight will ravish her From Khara's cruel murderer. Upon this plan my soul is bent, And naught shall move my firm intent, Not if the way through demons led And Gods with Indra at their head. 'Tis thine, when questioned, to explain The hope and fear, the loss and gain, And, when thy king thy thoughts would know, The triumph or the danger show. A prudent counsellor should wait, And speak when ordered in debate, With hands uplifted, calm and meek, If honour and reward he seek. Or, when some prudent course he sees Which, spoken, may his king displease He should by hints of dexterous art His counsel to his lord impart. But prudent words are said in vain When the blunt speech brings grief and pain. A high-souled king will scarcely thank The man who shames his royal rank. Five are the shapes that kings assume, Of majesty, of grace, and gloom: Like Indra now, or Agni, now Like the dear Moon, with placid brow: Like mighty Varun now they show, Now fierce as He who rules below. O giant, monarchs lofty-souled Are kind and gentle, stern and bold, With gracious love their gifts dispense And swiftly punish each offence. Thus subjects should their rulers view With all respect and honour due. But folly leads thy heart to slight Thy monarch and neglect his right. Thou hast in lawless pride addressed With bitter words thy royal guest. I asked thee not my strength to scan, Or loss and profit in the plan.

I only spoke to tell the deed O mighty one, by me decreed, And bid thee in the peril lend Thy succour to support thy friend. Hear me again, and I will tell How thou canst aid my venture well. In semblance of a golden deer Adorned with silver drops, appear: And near the cottage in the way Of Rama and his consort stray. Draw nigh, and wandering through the brake With thy strange form her fancy take. The Maithil dame with wondering eyes Will took upon thy fair disguise, And quickly bid her husband go And bring the deer that charms her so, When Raghu's son has left the place, Still pressing onward in the chase, Cry out, "O Lakshman! Ah, mine own!" With voice resembling Rama's tone. When Lakshman hears his brother's cry, Impelled by Sita he will fly, Restless with eager love, to aid The hunter in the distant shade. When both her guards have left her side, Even as Indra, thousand-eyed, Clasps Sachi, will I bear away The Maithil dame an easy prey. When thou, my friend, this aid hast lent, Go where thou wilt and live content. True servant, faithful to thy vow, With half my realm I thee endow. Go forth, may luck thy way attend That leads thee to the happy end. I in my car will quickly be In Dandak wood, and follow thee. So will I cheat this Rama's eyes And win without a blow the prize; And safe return to Lanka's town With thee, my friend, this day shall crown. But if thou wilt not aid my will, My hand this day thy blood shall spill. Yea, thou must share the destined task, For force will take the help I ask. No bliss that rebel's life attends Whose stubborn will his lord offends. Thy life, if thou the task assay, In jeopardy may stand; Oppose me, and this very day Thou diest by this hand. Now ponder all that thou hast heard Within thy prudent breast: Reflect with care on every word, And do what seems the best."

Thus Ravan urged the lady meet For love, whose words were soft and sweet. Near and more near the giant pressed As love's hot fire inflamed his breast. The leader of the giant crew His arm around the lady threw: Thus Budha(503) with ill-omened might Steals Rohini's delicious light. One hand her glorious tresses grasped, One with its ruthless pressure clasped The body of his lovely prize, The Maithil dame with lotus eyes. The silvan Gods in wild alarm Marked his huge teeth and ponderous arm, And from that Death-like presence fled, Of mountain size and towering head. Then seen was Ravan's magic car Aglow with gold which blazed afar,-- The mighty car which asses drew Thundering as it onward flew. He spared not harsh rebuke to chide The lady as she moaned and cried, Then with his arm about her waist His captive in the car he placed. In vain he threatened: long and shrill Rang out her lamentation still, O Rama! which no fear could stay: But her dear lord was far away. Then rose the fiend, and toward the skies Bore his poor helpless struggling prize: Hurrying through the air above The dame who loathed his proffered love. So might a soaring eagle bear A serpent's consort through the air. As on he bore her through the sky She shrieked aloud her bitter cry. As when some wretch's lips complain In agony of maddening pain; "O Lakshman, thou whose joy is still To do thine elder brother's will, This fiend, who all disguises wears, From Rama's side his darling tears. Thou who couldst leave bliss, fortune, all, Yea life itself at duty's call, Dost thou not see this outrage done To hapless me, O Raghu's son? 'Tis thine, O victor of the foe, To bring the haughtiest spirit low, How canst thou such an outrage see And let the guilty fiend go free? Ah, seldom in a moment's time Comes bitter fruit of sin and crime, But in the day of harvest pain Comes like the ripening of the grain.

But when Sugriva saw her weep O'erwhelmed in sorrow's rushing deep, Swift through his bosom pierced the sting Of anguish for the fallen king. At the sad sight his eyes beheld A flood of bitter tears outwelled, And, with his bosom racked and rent, To Rama with his train he went. He came with faltering steps and slow Where Rama held his mighty bow And arrow like a venomed snake, And to the son of Raghu spake: "Well hast thou kept, O King, thy vow: The promised fruit is gathered now. But life is marred, my soul to-day Turns sickening from all joy away. For, while this queen laments and sighs Amid a mourning people's cries, And Angad weeps his father slain, How can my heart delight to reign? For outrage, fury, senseless pride, My brother, doomed of yore, has died. Yet, Raghu's son, in bitter woe I mourn his fated overthrow. Ah, better far in pain and ill To dwell on Rishyamuka still Than gain the heaven of Gods and all Its pleasures by my brother's fall. Did not he cry,--great-hearted foe,-- "Go, for I will not slay thee, Go"? With his brave soul those words agree: My speech, my deeds, are worthy me. How can a brother counterweigh His grievous loss with joys of sway, And see with dull unpitying eye So brave and good a brother die? His lofty soul was nobly blind: My death alas, he ne'er designed; But I, urged blindly on by hate, Sought with his life my rage to sate. He smote me with a splintered tree: I groaned aloud and turned to flee, From stern reproaches he forbore, And gently bade me sin no more. Serene and dutiful and good He kept the laws of brotherhood: I, fierce and greedy, vengeful, base, Showed all the vices of our race. Ah me, dear friend, my brother's fate Lays on my soul a crushing weight: A sin no heart should e'er conceive, But at the thought each soul should grieve: Sin such as Indra's when his blow Laid heavenly Visvarupa(610) low.

But Hanuman still onward pressed With Tara, Angad, and the rest, Through Vindhya's pathless glens he sped And left no spot unvisited. He gazed from every mountain height, He sought each cavern dark as night, And wandered through the bloomy shade By pool and river and cascade, But, though they sought in every place, Of Sita yet they found no trace. On fruit and woodland berries fed Through many a lonely wild they sped, And reached at last, untouched by fear, A desert terrible and drear: A fruitless waste, a land of gloom Where trees were bare of leaf and bloom, Where every scanty stream was dried, And niggard earth her roots denied. No elephants through all the ground, No buffaloes or deer are found. There roams no tiger, pard, or bear, No creature of the wood is there. No bird displays his glittering wings, No tree, no shrub, no creeper springs. There rise no lilies from the flood, Resplendent with their flower and bud, Where the delighted bees may throng About the fragrance with their song. There lived a hermit Kandu named, For truth and wealth of penance famed. Whom fervent zeal and holy rite Had dowered with all-surpassing might. His little son, a ten year child-- So chanced it--perished in the wild. His death with fury stirred the sage, Who cursed the forest in his rage, Doomed from that hour to shelter none, A waste for bird and beast to shun. They searched by every forest edge, They searched each cave and mountain ledge, And thickets whence the water fell Wandering through the tangled dell. Striving to do Sugriva's will They roamed along each leafy rill. But vain were all endeavours, vain The careful search, the toil and pain. Through one dark grove they scarce could wind, So thick were creepers intertwined. There as they struggled through the wood Before their eyes an Asur(750) stood. High as a towering hill, his pride The very Gods in heaven defied. When on the fiend their glances fell Each braced him for the combat well.

Angad and Tara by his side, Again rose Hanuman and tried Each mountain cavern, dark and deep, And stony pass and wooded steep, The lion's and the tiger's home, By rushing torrents white with foam. Then with new ardour, south and west, O'er Vindhya's height the search they pressed. The day prescribed was near and they Still wandered on their weary way. They reached the southern land beset With woody mountains like a net. At length a mighty cave they spied That opened in a mountain's side. Where many a verdant creeper grew And o'er the mouth its tendrils threw. Thence issued crane, and swan, and drake, And trooping birds that love the lake. The Vanars rushed within to cool Their fevered lips in spring or pool. Vast was the cavern dark and dread, Where not a ray of light was shed; Yet not the more their eyesight failed, Their courage sank or valour quailed. On through the gloom the Vanars pressed With hunger, thirst, and toil distressed, Poor helpless wanderers, sad, forlorn, With wasted faces wan and worn. At length, when life seemed lost for aye, They saw a splendour as of day, A wondrous forest, fair and bright, Where golden trees shot flamy light. And lotus-covered pools were there With pleasant waters fresh and fair, And streams their rippling currents rolled By seats of silver and of gold. Fair houses reared their stately height Of burnished gold and lazulite, And glorious was the lustre thrown Through lattices of precious stone. And there were flowers and fruit on stems Of coral decked with rarest gems, And emerald leaves on silver trees, And honeycomb and golden bees. Then as the Vanars nearer drew, A holy woman met their view, Around her form was duly tied A garment of the blackdeer's hide.(751) Pure votaress she shone with light Of fervent zeal and holy rite. Then Hanuman before the rest With reverent words the dame addressed: "Who art thou? say: and who is lord Of this vast cave with treasures stored?"

Then rose the Vanar chiefs, and lent Their arms to aid the bird's descent; And Angad spake: "There lived of yore A noble Vanar king who bore The name of Riksharajas, great And brave and strong and fortunate. His sons were like their father: fame Knows Bali and Sugriva's name. Praised in all lands, a glorious king Was Bali, and from him I spring. Brave Rama, Dasaratha's heir, A glorious prince beyond compare, His sire and duty's law obeyed, And sought the depths of Dandak' shade Sita his well-beloved dame, And Lakshman, with the wanderer came. A giant watched his hour, and stole The sweet delight of Rama's soul. Jatayus, Dasaratha's friend, Swift succour to the dame would lend. Fierce Ravan from his car he felled, And for a time the prize withheld. But bleeding, weak with years, and tired, Beneath the demon's blows expired, Due rites at Rama's hands obtained, And bliss that ne'er shall minish, gained. Then Rama with Sugriva made A covenant for mutual aid, And Bali, to the field defied, By conquering Rama's arrow died. Sugriva then, by Rama's grace, Was monarch of the Vanar race. By his command a mighty host Seeks Rama's queen from coast to coast. Sent forth by him, in every spot We looked for her, but find her not. Vain is the toil, as though by night We sought to find the Day-God's light. In lands unknown at length we found A spacious cavern under ground, Whose vaults that stretch beneath the hill Were formed by Maya's magic skill. Through the dark maze our steps were bent, And wandering there a month we spent, And lost, in fruitless error, thus The days our king allotted us. Thus we though faithful have transgressed, And failed to keep our lord's behest. No chance of safety can we see, No lingering hope of life have we. Sugriva's wrath and Rama's hate Press on our souls with grievous weight: And we, because 'tis vain to fly, Resolve at length to fast and die."

Again Sampati spoke to cheer The Vanars as they bent to hear: "Now listen, and my words shall show What of the Maithil dame I know, And in what distant prison lies The lady of the long dark eyes. Scorched by the fiery God of Day, High on this mighty hill I lay. A long and weary time had passed, And strength and life were failing fast. Yet, ere the breath had left my frame, My son, my dear Suparsva, came. Each morn and eve he brought me food, And filial care my life renewed. But serpents still are swift to ire, Gandharvas slaves to soft desire, And we, imperial vultures, need A full supply our maws to feed. Once he turned at close of day, Stood by my side, but brought no prey. He looked upon my ravenous eye, Heard my complaint and made reply: "Borne on swift wings ere day was light I stood upon Mahendra's(773) height, And, far below, the sea I viewed And birds in countless multitude. Before mine eyes a giant flew Whose monstrous form was dark of hue And struggling in his grasp was borne A lady radiant as the morn. Swift to the south his course he bent, And cleft the yielding element. The holy spirits of the air Came round me as I marvelled there, And cried as their bright legions met: "O say, is Sita living yet?" Thus cried the saints and told the name Of him who held the struggling dame. Then while mine eye with eager look Pursued the path the robber took, I marked the lady's streaming hair, And heard her cry of wild despair. I saw her silken vesture rent And stripped of every ornament, Thus, O my father, fled the time: Forgive, I pray, the heedless crime." In vain the mournful tale I heard My pitying heart to fury stirred, What could a helpless bird of air, Reft of his boasted pinions, dare? Yet can I aid with all that will And words can do, and friendly skill."

"Ah me! o'erwhelmed with shame and weak With wounds," I cried, "I scarce can speak. My hapless brother once and I Our strength of flight resolved to try. And by our foolish pride impelled Our way through realms of ether held. We vowed before the saints who tread The wilds about Kailasa's head, That we with following wings would chase The swift sun to his resting place. Up on our soaring pinions through The fields of cloudless air we flew. Beneath us far, and far away, Like chariot wheels bright cities lay, Whence in wild snatches rose the song Of women mid the gay-clad throng, With sounds of sweetest music blent And many a tinkling ornament. Then as our rapid wings we strained The pathway of the sun we gained. Beneath us all the earth was seen Clad in her garb of tender green, And every river in her bed Meandered like a silver thread. We looked on Meru far below And Vindhya and the Lord of Snow, Like elephants that bend to cool Their fever in a lilied pool. But fervent heat and toil o'ercame The vigour of each yielding frame, Our weary hearts began to quail, And wildered sense to reel and fail. We knew not, fainting and distressed, The north or south or east or west. With a great strain mine eyes I turned Where the fierce sun before me burned, And seemed to my astonished eyes The equal of the earth in size.(775) At length, o'erpowered, Jatayus fell Without a word to say farewell, And when to earth I saw him hie I followed headlong from the sky.(776) With sheltering wings I intervened And from the sun his body screened, But lost, for heedless folly doomed, My pinions which the heat consumed. In Janasthan, I hear them say, My hapless brother fell and lay. I, pinionless and faint and weak, Dropped upon Vindhya's woody peak. Now with my swift wings burnt away, Reft of my brother and my sway, From this tall mountain's summit I Will cast me headlong down and die."

Then hosts of spirits as they gazed The daring of the Vanar praised. Through the broad fields of ether, fast Garud's royal self, he passed, The region of the cloud and rain, Loved by the gay Gandharva train, Where mid the birds that came and went Shone Indra's glorious bow unbent, And like a host of wandering stars Flashed the high Gods' celestial cars. Fierce Sinhika(799) who joyed in ill And changed her form to work her will, Descried him on his airy way And marked the Vanar for her prey. "This day at length," the demon cried, "My hunger shall be satisfied," And at his passing shadow caught Delighted with the cheering thought. The Vanar felt the power that stayed And held him as she grasped his shade, Like some tall ship upon the main That struggles with the wind in vain. Below, above, his eye he bent And scanned the sea and firmament. High from the briny deep upreared The monster's hideous form appeared, "Sugriva's tale," he cried, "is true: This is the demon dire to view Of whom the Vanar monarch told, Whose grasp a passing shade can hold." Then, as a cloud in rain-time grows His form, dilating, swelled and rose. Wide as the space from heaven to hell Her jaws she opened with a yell, And rushed upon her fancied prey With cloud-like roar to seize and slay. The Vanar swift as thought compressed His borrowed bulk of limb and chest, And stood with one quick bound inside The monstrous mouth she opened wide. Hid like the moon when Rahu draws The orb within his ravening jaws. Within that ample cavern pent The demon's form he tore and rent, And, from the mangled carcass freed, Came forth again with thought-like speed.(800) Thus with his skill the fiend he slew, Then to his wonted stature grew. The spirits saw the demon die And hailed the Vanar from the sky: "Well hast thou fought a wondrous fight Nor spared the fiend's terrific might, On, on! perform the blameless deed, And in thine every wish succeed.

Thus spoke Prahasta in the zeal That moved him for the kingdom's weal. And thus the monarch, who pursued His own delight, his speech renewed: "In ease and bliss, in toil and pain, In doubts of duty, pleasure, gain, Your proper path I need not tell, For of yourselves ye know it well. The Storm-Gods, Moon, and planets bring New glory to their heavenly king,(919) And, ranged about your monarch, ye Give joy and endless fame to me. My secret counsel have I kept, While senseless Kumbhakarna slept. Six months the warrior's slumbers last And bind his torpid senses fast; But now his deep repose he breaks, The best of all our champions wakes. I captured, Rama's heart to wring, This daughter of Videha's king. And brought her from that distant land(920) Where wandered many a Rakshas band. Disdainful still my love she spurns, Still from each prayer and offering turns, Yet in all lands beneath the sun No dame may rival Sita, none, Her dainty waist is round and slight, Her cheek like autumn's moon is bright, And she like fruit in graven gold Mocks her(921) whom Maya framed of old. Faultless in form, how firmly tread Her feet whose soles are rosy red! Ah, as I gaze her beauty takes My spirit, and my passion wakes. Looking for Rama far away She sought with tears a year's delay Nor gazing on her love-lit eye Could I that earnest prayer deny. But baffled hopes and vain desire At length my patient spirit tire. How shall the sons of Raghu sweep To vengeance o'er the pathless deep? How shall they lead the Vanar train Across the monster-teeming main? One Vanar yet could find a way To Lanka's town, and burn and slay. Take counsel then, remembering still That we from men need fear no ill; And give your sentence in debate, For matchless is the power of fate. Assailed by you the Gods who dwell In heaven beneath our fury fell. And shall we fear these creatures bred In forests, by Sugriva led?

"The rites were o'er, the maids were wed, The bridegroom to his home was sped. The sonless monarch bade prepare A sacrifice to gain an heir. Then Kusa, Brahma's son, appeared, And thus King Kusanabha cheered: "Thou shalt, my child, obtain a son Like thine own self, O holy one. Through him for ever, Gadhi named, Shalt thou in all the worlds be famed." He spoke, and vanished from the sight To Brahma's world of endless light. Time fled, and, as the saint foretold, Gadhi was born, the holy-souled. My sire was he; through him I trace My line from royal Kusa's race. My sister--elder-born was she-- The pure and good Satyavati,(176) Was to the great Richika wed. Still faithful to her husband dead, She followed him, most noble dame, And, raised to heaven in human frame, A pure celestial stream became. Down from Himalaya's snowy height, In floods for ever fair and bright, My sister's holy waves are hurled To purify and glad the world. Now on Himalaya's side I dwell Because I love my sister well. She, for her faith and truth renowned, Most loving to her husband found, High-fated, firm in each pure vow, Is queen of all the rivers now. Bound by a vow I left her side And to the Perfect convent hied. There, by the aid 'twas thine to lend, Made perfect, all my labours end. Thus, mighty Prince, I now have told My race and lineage, high and old, And local tales of long ago Which thou, O Rama, fain wouldst know. As I have sate rehearsing thus The midnight hour is come on us. Now, Rama, sleep, that nothing may Our journey of to-morrow stay. No leaf on any tree is stirred: Hushed in repose are beast and bird: Where'er you turn, on every side, Dense shades of night the landscape hide, The light of eve is fled: the skies, Thick-studded with their host of eyes, Seem a star-forest overhead, Where signs and constellations spread. Now rises, with his pure cold ray, The moon that drives the shades away, And with his gentle influence brings Joy to the hearts of living things.

He spoke. The fairest of the fair Made for awhile her dwelling there, While day by day the wild delight Stayed vow austere and fervent rite There as the winsome charmer wove Her spells around him in the grove, And bound him in a golden chain, Five sweet years fled, and five again. Then Visvamitra woke to shame, And, fraught with anguish, memory came For quick he knew, with anger fired, That all the Immortals had conspired To lap his careless soul in ease, And mar his long austerities. "Ten years have past, each day and night Unheeded in delusive flight. So long my fervent rites were stayed, While thus I lay by love betrayed." As thus long sighs the hermit heaved, And, touched with deep repentance, grieved, He saw the fair one standing nigh With suppliant hands and trembling eye. With gentle words he bade her go, Then sought the northern hills of snow. With firm resolve he vowed to beat The might of love beneath his feet. Still northward to the distant side Of Kausiki(244), the hermit hide, And gave his life to penance there With rites austere most hard to bear. A thousand years went by, and still He laboured on the northern hill With pains so terrible and drear That all the Gods were chilled with fear, And Gods and saints, for swift advice, Met in the halls of Paradise. "Let Kusik's son," they counselled, "be A Mighty saint by just decree." His ear to hear their counsel lent The Sire of worlds, omnipotent. To him enriched by rites severe He spoke in accents sweet to hear: "Hail, Mighty Saint! dear son, all hail! Thy fervour wins, thy toils prevail. Won by thy vows and zeal intense I give this high preeminence." He to the General Sire replied, Not sad, nor wholly satisfied: "When thou, O Brahma, shalt declare The title, great beyond compare, Of Brahman saint my worthy meed, Hard earned by many a holy deed, Then may I deem in sooth I hold Each sense of body well controlled." Then Brahma cried, "Not yet, not yet: Toil on awhile O Anchoret!"

As some wild elephant who tries To soothe his consort as she lies Struck by the hunter's venomed dart, So the great king disturbed in heart, Strove with soft hand and fond caress To soothe his darling queen's distress, And in his love addressed with sighs The lady of the lotus eyes: "I know not, Queen, why thou shouldst be Thus angered to the heart with me. Say, who has slighted thee, or whence Has come the cause of such offence That in the dust thou liest low, And rendest my fond heart with woe, As if some goblin of the night Had struck thee with a deadly blight, And cast foul influence on her Whose spells my loving bosom stir? I have Physicians famed for skill, Each trained to cure some special ill: My sweetest lady, tell thy pain, And they shall make thee well again. Whom, darling, wouldst thou punished see? Or whom enriched with lordly fee? Weep not, my lovely Queen, and stay This grief that wears thy frame away; Speak, and the guilty shall be freed. The guiltless be condemned to bleed, The poor enriched, the rich abased, The low set high, the proud disgraced. My lords and I thy will obey, All slaves who own thy sovereign sway; And I can ne'er my heart incline To check in aught one wish of thine. Now by my life I pray thee tell The thoughts that in thy bosom dwell. The power and might thou knowest well, Should from thy breast all doubt expel. I swear by all my merit won, Speak, and thy pleasure shall be done. Far as the world's wide bounds extend My glorious empire knows no end. Mine are the tribes in eastern lands, And those who dwell on Sindhu's sands: Mine is Surashtra, far away, Suvira's realm admits my sway. My best the southern nations fear, The Angas and the Vangas hear. And as lord paramount I reign O'er Magadh and the Matsyas' plain, Kosal, and Kasi's wide domain:(273) All rich in treasures of the mine, In golden corn, sheep, goats, and kine. Choose what thou wilt.

O pious soul, if thou decline The empire which is justly thine, Lest, while the king distracted lies, Disorder in the state should rise, I,--or no mansion may I find In worlds to hero souls assigned,-- The guardian of thy realm will be, As the sea-bank protects the sea. Then cast thine idle fears aside: With prosperous rites be sanctified. The lords of earth may strive in vain: My power shall all their force restrain. My pair of arms, my warrior's bow Are not for pride or empty show: For no support these shafts were made; And binding up ill suits my blade: To pierce the foe with deadly breach-- This is the work of all and each. But small, methinks the love I show For him I count my mortal foe. Soon as my trenchant steel is bare, Flashing its lightning through the air, I heed no foe, nor stand aghast Though Indra's self the levin cast. Then shall the ways be hard to pass, Where chariots lie in ruinous mass; When elephant and man and steed Crushed in the murderous onslaught bleed, And legs and heads fall, heap on heap, Beneath my sword's tremendous sweep. Struck by my keen brand's trenchant blade, Thine enemies shall fall dismayed, Like towering mountains rent in twain, Or lightning clouds that burst in rain. When armed with brace and glove I stand, And take my trusty bow in hand, Who then shall vaunt his might? who dare Count him a man to meet me there? Then will I loose my shafts, and strike Man, elephant, and steed alike: At one shall many an arrow fly, And many a foe with one shall die. This day the world my power shall see, That none in arms can rival me: My strength the monarch shall abase, And set thee, lord, in lordliest place. These arms which breathe the sandal's scent, Which golden bracelets ornament, These hands which precious gifts bestow, Which guard the friend and smite the foe, A nobler service shall assay, And fight in Rama's cause to-day, The robbers of thy rights to stay.

There stood surrounded by a ring Of mournful wives the mournful king; For, "I will see once more," he cried, "Mine own dear son," and forth he hied. As he came near, there rose the sound Of weeping, as the dames stood round. So the she-elephants complain When their great lord and guide is slain. Kakutstha's son, the king of men, The glorious sire, looked troubled then, As the full moon is when dismayed By dark eclipse's threatening shade. Then Dasaratha's son, designed For highest fate of lofty mind, Urged to more speed the charioteer, "Away, away! why linger here? Urge on thy horses," Rama cried, And "Stay, O stay," the people sighed. Sumantra, urged to speed away, The townsmen's call must disobey, Forth as the long-armed hero went, The dust his chariot wheels up sent Was laid by streams that ever flowed From their sad eyes who filled the road. Then, sprung of woe, from eyes of all The women drops began to fall, As from each lotus on the lake The darting fish the water shake. When he, the king of high renown, Saw that one thought held all the town, Like some tall tree he fell and lay, Whose root the axe has hewn away. Then straight a mighty cry from those Who followed Rama's car arose, Who saw their monarch fainting there Beneath that grief too great to bear. Then "Rama, Rama!" with the cry Of "Ah, his mother!" sounded high, As all the people wept aloud Around the ladies' sorrowing crowd. When Rama backward turned his eye, And saw the king his father lie With troubled sense and failing limb, And the sad queen, who followed him, Like some young creature in the net, That will not, in its misery, let Its wild eyes on its mother rest, So, by the bonds of duty pressed, His mother's look he could not meet. He saw them with their weary feet, Who, used to bliss, in cars should ride, Who ne'er by sorrow should be tried, And, as one mournful look he cast, "Drive on," he cried, "Sumantra, fast."

Kausalya ceased her sad lament, Of beauteous dames most excellent. Sumitra who to duty clave, In righteous words this answer gave: "Dear Queen, all noble virtues grace Thy son, of men the first in place. Why dost thou shed these tears of woe With bitter grief lamenting so? If Rama, leaving royal sway Has hastened to the woods away, 'Tis for his high-souled father's sake That he his premise may not break. He to the path of duty clings Which lordly fruit hereafter brings-- The path to which the righteous cleave-- For him, dear Queen, thou shouldst not grieve. And Lakshman too, the blameless-souled, The same high course with him will hold, And mighty bliss on him shall wait, So tenderly compassionate. And Sita, bred with tender care, Well knows what toils await her there, But in her love she will not part From Rama of the virtuous heart. Now has thy son through all the world The banner of his fame unfurled; True, modest, careful of his vow, What has he left to aim at now? The sun will mark his mighty soul, His wisdom, sweetness, self-control, Will spare from pain his face and limb, And with soft radiance shine for him. For him through forest glades shall spring A soft auspicious breeze, and bring Its tempered heat and cold to play Around him ever night and day. The pure cold moonbeams shall delight The hero as he sleeps at night, And soothe him with the soft caress Of a fond parent's tenderness. To him, the bravest of the brave, His heavenly arms the Brahman gave, When fierce Suvahu dyed the plain With his life-blood by Rama slain. Still trusting to his own right arm Thy hero son will fear no harm: As in his father's palace, he In the wild woods will dauntless be. Whene'er he lets his arrows fly His stricken foemen fall and die: And is that prince of peerless worth Too weak to keep and sway the earth? His sweet pure soul, his beauty's charm, His hero heart, his warlike arm, Will soon redeem his rightful reign When from the woods he comes again.

His utterance choked by tears that rolled Down from their fountains uncontrolled, With suppliant hands the charioteer Thus spake, the lady's heart to cheer: "Dismiss thy grief, despair, and dread That fills thy soul, of sorrow bred, For pain and anguish thrown aside, Will Rama in the wood abide. And Lakshman, with unfailing care Will guard the feet of Rama there, Earning, with governed sense, the prize That waits on duty in the skies. And Sita in the wild as well As in her own dear home will dwell; To Rama all her heart she gives, And free from doubt and terror lives. No faintest sign of care or woe The features of the lady show: Methinks Videha's pride was made For exile in the forest shade. E'en as of old she used to rove Delighted in the city's grove, Thus, even thus she joys to tread The woodlands uninhabited. Like a young child, her face as fair As the young moon, she wanders there. What though in lonely woods she stray Still Rama is her joy and stay: All his the heart no sorrow bends, Her very life on him depends. For, if her lord she might not see, Ayodhya like the wood would be. She bids him, as she roams, declare The names of towns and hamlets there, Marks various trees that meet her eye, And many a brook that hurries by, And Janak's daughter seems to roam One little league away from home When Rama or his brother speaks And gives the answer that she seeks. This, Lady, I remember well, Nor angry words have I to tell: Reproaches at Kaikeyi shot, Such, Queen, my mind remembers not." The speech when Sita's wrath was high, Sumantra passed in silence by, That so his pleasant words might cheer With sweet report Kausalya's ear. "Her moonlike beauty suffers not Though winds be rude and suns be hot: The way, the danger, and the toil Her gentle lustre may not soil. Like the red lily's leafy crown Or as the fair full moon looks down, So the Videhan lady's face Still shines with undiminished grace.

The prudent prince the assembly viewed Thronged with its noble multitude, Resplendent as a cloudless night When the full moon is in his height; While robes of every varied hue A glory o'er the synod threw. The priest in lore of duty skilled Looked on the crowd the hall that filled, And then in accents soft and grave To Bharat thus his counsel gave: "The king, dear son, so good and wise, Has gone from earth and gained the skies, Leaving to thee, her rightful lord, This rich wide land with foison stored. And still has faithful Rama stood Firm to the duty of the good, And kept his father's hest aright, As the moon keeps its own dear light. Thus sire and brother yield to thee This realm from all annoyance free: Rejoice thy lords: enjoy thine own: Anointed king, ascend the throne. Let vassal Princes hasten forth From distant lands, west, south, and north, From Kerala,(360) from every sea, And bring ten million gems to thee." As thus the sage Vasishtha spoke, A storm of grief o'er Bharat broke. And longing to be just and true, His thoughts to duteous Rama flew. With sobs and sighs and broken tones, E'en as a wounded mallard moans, He mourned with deepest sorrow moved, And thus the holy priest reproved: "O, how can such as Bharat dare The power and sway from him to tear, Wise, and devout, and true, and chaste, With Scripture lore and virtue graced? Can one of Dasaratha's seed Be guilty of so vile a deed? The realm and I are Rama's: thou, Shouldst speak the words of justice now. For he, to claims of virtue true, Is eldest born and noblest too: Nahush, Dilipa could not be More famous in their lives than he. As Dasaratha ruled of right, So Rama's is the power and right. If I should do this sinful deed And forfeit hope of heavenly meed, My guilty act would dim the shine Of old Ikshvaku's glorious line. Nay, as the sin my mother wrought Is grievous to my inmost thought, I here, my hands together laid, Will greet him in the pathless shade.

The fair Tamala, palm, and pine, With trees that tower and plants that twine, The sweetly varying forms displayed Of stately dame or bending maid. Here men the foaming winecup quaffed, Here drank of milk full many a draught, And tasted meats of every kind, Well dressed, whatever pleased their mind. Then beauteous women, seven or eight, Stood ready by each man to wait: Beside the stream his limbs they stripped And in the cooling water dipped. And then the fair ones, sparkling eyed, With soft hands rubbed his limbs and dried, And sitting on the lovely bank Held up the winecup as he drank. Nor did the grooms forget to feed Camel and mule and ox and steed, For there were stores of roasted grain, Of honey and of sugar-cane. So fast the wild excitement spread Among the warriors Bharat led, That all the mighty army through The groom no more his charger knew, And he who drove might seek in vain To tell his elephant again. With every joy and rapture fired, Entranced with all the heart desired, The myriads of the host that night Revelled delirious with delight. Urged by the damsels at their side In wild delight the warriors cried: "Ne'er will we seek Ayodhya, no, Nor yet to Dandak forest go: Here will we stay: may happy fate On Bharat and on Rama wait." Thus cried the army gay and free Exulting in their lawless glee, Both infantry and those who rode On elephants, or steeds bestrode, Ten thousand voices shouting, "This Is heaven indeed for perfect bliss." With garlands decked they idly strayed, And danced and laughed and sang and played. At length as every soldier eyed, With food like Amrit satisfied, Each dainty cate and tempting meat, No longer had he care to eat. Thus soldier, servant, dame, and slave Received whate'er the wish might crave. As each in new-wrought clothes arrayed Enjoyed the feast before him laid. Each man was seen in white attire Unstained by spot or speck of mire: None was athirst or hungry there, And none had dust upon his hair.

Thus in his joy he cried; and she, Sweet speaker, on her lover's knee, Of faultless limb and perfect face, Grew closer to her lord's embrace. Reclining in her husband's arms, A goddess in her wealth of charms, She filled his loving breast anew With mighty joy that thrilled him through. His finger on the rock he laid, Which veins of sanguine ore displayed, And painted o'er his darling's eyes The holy sign in mineral dyes. Bright on her brow the metal lay Like the young sun's first gleaming ray, And showed her in her beauty fair As the soft light of morning's air. Then from the Kesar's laden tree He picked fair blossoms in his glee, And as he decked each lovely tress, His heart o'erflowed with happiness. So resting on that rocky seat A while they spent in pastime sweet, Then onward neath the shady boughs Went Rama with his Maithil spouse. She roaming in the forest shade Where every kind of creature strayed Observed a monkey wandering near, And clung to Rama's arm in fear. The hero Rama fondly laced His mighty arms around her waist, Consoled his beauty in her dread, And scared the Monkey till he fled. That holy mark of sanguine ore That gleamed on Sita's brow before, Shone by that close embrace impressed Upon the hero's ample chest. Then Sita, when the beast who led The monkey troop, afar had fled, Laughed loudly in light-hearted glee That mark on Rama's chest to see. A clump of bright Asokas fired The forest in their bloom attired: The restless blossoms as they gleamed A host of threatening monkeys seemed. Then Sita thus to Rama cried, As longingly the flowers she eyed: "Pride of thy race, now let us go Where those Asoka blossoms grow." He on his darling's pleasure bent With his fair goddess thither went And roamed delighted through the wood Where blossoming Asokas stood, As Siva with Queen Uma roves Through Himavan's majestic groves. Bright with purpureal glow the pair Of happy lovers sported there, And each upon the other set A flower-inwoven coronet.

In eager haste thus Lakshman cried, And Rama, lion lord, replied: "Still closer be the army scanned, And say who leads the warlike band." Lakshman his answer thus returned, As furious rage within him burned, Exciting him like kindled fire To scorch the army in his ire: "'Tis Bharat: he has made the throne By consecrating rites his own: To gain the whole dominion thus He comes in arms to slaughter us. I mark tree-high upon his car His flagstaff of the Kovidar,(376) I see his glittering banner glance, I see his chivalry advance: I see his eager warriors shine On elephants in lengthened line. Now grasp we each the shafts and bow, And higher up the mountain go. Or in this place, O hero, stand With weapons in each ready hand. Perhaps beneath our might may fall This leader of the standard tall, And Bharat I this day may see Who brought this mighty woe on thee, Sita, and me, who drove away My brother from the royal sway. Bharat our foe at length is nigh, And by this hand shall surely die: Brother, I see no sin at all If Bharat by my weapon fall. No fault is his who slays the foe Whose hand was first to strike the blow: With Bharat now the crime begins Who against thee and duty sins. The queen athirst for royal sway Will see her darling son to-day Fall by this hand, like some fair tree Struck by an elephant, slain by me. Kaikeyi's self shall perish too With kith and kin and retinue, And earth by my avenging deed Shall from this mass of sin be freed. This day my wrath, too long restrained, Shall fall upon the foe, unchained, Mad as the kindled flame that speeds Destroying through the grass and reeds. This day mine arrows keen and fierce The bodies of the foe shall pierce: The woods on Chitrakuta's side Shall run with torrents crimson-dyed. The wandering beasts of prey shall feed On heart-cleft elephant and steed, And drag to mountain caves away The bodies that my arrows slay.

Thou with thy brother, bow in hand, Beneath those ancient trees wilt stand, And thy keen arrows will not spare Wood-rovers who will meet thee there. For as the fuel food supplies That bids the dormant flame arise, Thus when the warrior grasps his bow He feels his breast with ardour glow. Deep in a holy grove, of yore, Where bird and beast from strife forbore, Suchi beneath the sheltering boughs, A truthful hermit kept his vows. Then Indra, Sachi's heavenly lord, Armed like a warrior with a sword, Came to his tranquil home to spoil The hermit of his holy toil, And left the glorious weapon there Entrusted to the hermit's care, A pledge for him to keep, whose mind To fervent zeal was all resigned. He took the brand: with utmost heed He kept it for the warrior's need: To keep his trust he fondly strove When roaming in the neighbouring grove: Whene'er for roots and fruit he strayed Still by his side he bore the blade: Still on his sacred charge intent, He took his treasure when he went. As day by day that brand he wore, The hermit, rich in merit's store From penance rites each thought withdrew, And fierce and wild his spirit grew. With heedless soul he spurned the right, And found in cruel deeds delight. So, living with the sword, he fell, A ruined hermit, down to hell. This tale applies to those who deal Too closely with the warrior's steel: The steel to warriors is the same As fuel to the smouldering flame. Sincere affection prompts my speech: I honour where I fain would teach. Mayst thou, thus armed with shaft and bow, So dire a longing never know As, when no hatred prompts the fray, These giants of the wood to slay: For he who kills without offence Shall win but little glory thence. The bow the warrior joys to bend Is lent him for a nobler end, That he may save and succour those Who watch in woods when pressed by foes. What, matched with woods, is bow or steel? What, warrior's arm with hermit's zeal?

As when beneath the driver's steel An elephant is forced to kneel, So from the hard and pointed head Of many an arrow Rama bled. High on his car the giant rose Prepared in deadly strife to close, And all the spirits saw him stand Like Yama with his noose in hand. For Khara deemed in senseless pride That he, beneath whose hand had died The giant legions, failed at length Slow sinking with exhausted strength. But Rama, like a lion, when A trembling deer comes nigh his den, Feared not the demon mad with hate,-- Of lion might and lion gait. Then in his lofty car that glowed With sunlike brilliance Khara rode At Rama: madly on he came Like a poor moth that seeks the flame. His archer skill the fiend displayed, And at the place where Rama laid His hand, an arrow cleft in two The mighty bow the hero drew. Seven arrows by the giant sent, Bright as the bolts of Indra, rent Their way through mail and harness joints, And pierced him with their iron points. On Rama, hero unsurpassed, A thousand shafts smote thick and fast, While as each missile struck, rang out The giant's awful battle-shout. His knotted arrows pierced and tore The sunbright mail the hero wore, Till, band and buckle rent away, Glittering on the ground it lay. Then pierced in shoulder, breast, and side, Till every limb with blood was dyed, The chieftain in majestic ire Shone glorious as the smokeless fire. Then loud and long the war-cry rose Of Rama, terror of his foes, As, on the giant's death intent, A ponderous bow he strung and bent,-- Lord Vishnu's own, of wondrous size,-- Agastya gave the heavenly prize. Then rushing on the demon foe, He raised on high that mighty bow, And with his well-wrought shafts, whereon Bright gold between the feathers shone, He struck the pennon fluttering o'er The chariot, and it waved no more. That glorious flag whose every fold Was rich with blazonry and gold, Fell as the sun himself by all The Gods' decree might earthward fall.

Maricha gave attentive ear The ruler of the fiends to hear: Then, trained in all the rules that teach The eloquent, began his speech: "'Tis easy task, O King, to find Smooth speakers who delight the mind. But they who urge and they who do Distasteful things and wise, are few. Thou hast not learnt, by proof untaught, And borne away by eager thought, That Rama, formed for high emprise, With Varun or with Indra vies. Still let thy people live in peace, Nor let their name and lineage cease, For Rama with his vengeful hand Can sweep the giants from the land. O, let not Janak's daughter bring Destruction on the giant king. Let not the lady Sita wake A tempest, on thy head to break. Still let the dame, by care untried, Be happy by her husband's side, Lest swift avenging ruin fall On glorious Lanka, thee, and all. Men such as thou with wills unchained, Advised by sin and unrestrained, Destroy themselves, the king, the state, And leave the people desolate. Rama, in bonds of duty held, Was never by his sire expelled. He is no wretch of greedy mind, Dishonour of his Warrior kind. Free from all touch of rancorous spite, All creatures' good is his delight. He saw his sire of truthful heart Deceived by Queen Kaikeyi's art, And said, a true and duteous son, "What thou hast promised shall be done." To gratify the lady's will, His father's promise to fulfil, He left his realm and all delight For Dandak wood, an anchorite. No cruel wretch, no senseless fool Is Rama, unrestrained by rule. This groundless charge has ne'er been heard, Nor shouldst thou speak the slanderous word. Rama in truth and goodness bold Is Virtue's self in human mould, The sovereign of the world confessed As Indra rules among the Blest. And dost thou plot from him to rend The darling whom his arms defend? Less vain the hope to steal away The glory of the Lord of Day. O Ravan, guard thee from the fire Of vengeful Rama's kindled ire,-- Each spark a shaft with deadly aim, While bow and falchion feed the flame.

But Sita of the lovely smile, A captive to the giant's wile, Turned Lakshman's prudent speech aside And thus with eager words replied: "My honoured lord, this deer I see With beauty rare enraptures me. Go, chief of mighty arm, and bring For my delight this precious thing. Fair creatures of the woodland roam Untroubled near our hermit home. The forest cow and stag are there, The fawn, the monkey, and the bear, Where spotted deer delight to play, And strong and beauteous Kinnars(494) stray. But never, as they wandered by, Has such a beauty charmed mine eye As this with limbs so fair and slight, So gentle, beautiful and bright. O see, how fair it is to view With jewels of each varied hue: Bright as the rising moon it glows, Lighting the wood where'er it goes. Ah me, what form and grace are there! Its limbs how fine, its hues how fair! Transcending all that words express, It takes my soul with loveliness. O, if thou would, to please me, strive To take the beauteous thing alive, How thou wouldst gaze with wondering eyes Delighted on the lovely prize! And when our woodland life is o'er, And we enjoy our realm once more, The wondrous animal will grace The chambers of my dwelling-place, And a dear treasure will it be To Bharat and the queens and me, And all with rapture and amaze Upon its heavenly form will gaze. But if the beauteous deer, pursued, Thine arts to take it still elude, Strike it, O chieftain, and the skin Will be a treasure, laid within. O, how I long my time to pass Sitting upon the tender grass, With that soft fell beneath me spread Bright with its hair of golden thread! This strong desire, this eager will, Befits a gentle lady ill: But when I first beheld, its look My breast with fascination took. See, golden hair its flank adorns, And sapphires tip its branching horns. Resplendent as the lunar way, Or the first blush of opening day, With graceful form and radiant hue It charmed thy heart, O chieftain, too."

"O thou whose silken robes enfold A form more fair than finest gold, With lotus garland on thy head, Like a sweet spring with bloom o'erspread, Who art thou, fair one, what thy name, Beauty, or Honour, Fortune, Fame, Spirit, or nymph, or Queen of love Descended from thy home above? Bright as the dazzling jasmine shine Thy small square teeth in level line. Like two black stars aglow with light Thine eyes are large and pure and bright. Thy charms of smile and teeth and hair And winning eyes, O thou most fair, Steal all my spirit, as the flow Of rivers mines the bank below. How bright, how fine each flowing tress! How firm those orbs beneath thy dress! That dainty waist with ease were spanned, Sweet lady, by a lover's hand. Mine eyes, O beauty, ne'er have seen Goddess or nymph so fair of mien, Or bright Gandharva's heavenly dame, Or woman of so perfect frame. In youth's soft prime thy years are few, And earth has naught so fair to view. I marvel one like thee in face Should make the woods her dwelling-place. Leave, lady, leave this lone retreat In forest wilds for thee unmeet, Where giants fierce and strong assume All shapes and wander in the gloom. These dainty feet were formed to tread Some palace floor with carpets spread, Or wander in trim gardens where Each opening bud perfumes the air. The richest robe thy form should deck, The rarest gems adorn thy neck, The sweetest wreath should bind thy hair, The noblest lord thy bed should share. Art thou akin, O fair of form, To Rudras,(498) or the Gods of storm,(499) Or to the glorious Vasus(500)? How Can less than these be bright as thou? But never nymph or heavenly maid Or Goddess haunts this gloomy shade. Here giants roam, a savage race; What led thee to so dire a place? Here monkeys leap from tree to tree, And bears and tigers wander free; Here ravening lions prowl, and fell Hyenas in the thickets yell, And elephants infuriate roam, Mighty and fierce, their woodland home.

Thus Ravan his commandment gave To those eight giants strong and brave, So thinking in his foolish pride Against all dangers to provide. Then with his wounded heart aflame With love he thought upon the dame, And took with hasty steps the way To the fair chamber where she lay. He saw the gentle lady there Weighed down by woe too great to bear, Amid the throng of fiends who kept Their watch around her as she wept: A pinnace sinking neath the wave When mighty winds around her rave: A lonely herd-forsaken deer, When hungry dogs are pressing near. Within the bower the giant passed: Her mournful looks were downward cast. As there she lay with streaming eyes The giant bade the lady rise, And to the shrinking captive showed The glories of his rich abode, Where thousand women spent their days In palaces with gold ablaze; Where wandered birds of every sort, And jewels flashed in hall and court. Where noble pillars charmed the sight With diamond and lazulite, And others glorious to behold With ivory, crystal, silver, gold. There swelled on high the tambour's sound, And burnished ore was bright around He led the mournful lady where Resplendent gold adorned the stair, And showed each lattice fair to see With silver work and ivory: Showed his bright chambers, line on line, Adorned with nets of golden twine. Beyond he showed the Maithil dame His gardens bright as lightning's flame, And many a pool and lake he showed Where blooms of gayest colour glowed. Through all his home from view to view The lady sunk in grief he drew. Then trusting in her heart to wake Desire of all she saw, he spake: "Three hundred million giants, all Obedient to their master's call, Not counting young and weak and old, Serve me with spirits fierce and bold. A thousand culled from all of these Wait on the lord they long to please. This glorious power, this pomp and sway, Dear lady, at thy feet I lay: Yea, with my life I give the whole, O dearer than my life and soul.

He stood incensed with eyes of flame, Still mourning for his ravished dame, Determined, like the fire of Fate, To leave the wide world desolate. His ready bow the hero eyed, And as again, again he sighed, The triple world would fain consume Like Hara(510) in the day of doom. Then Lakshman moved with sorrow viewed His brother in unwonted mood, And reverent palm to palm applied, Thus spoke with lips which terror dried "Thy heart was ever soft and kind, To every creature's good inclined. Cast not thy tender mood away, Nor yield to anger's mastering sway. The moon for gentle grace is known, The sun has splendour all his own, The restless wind is free and fast, And earth in patience unsurpassed. So glory with her noble fruit Is thine eternal attribute. O, let not, for the sin of one, The triple world be all undone. I know not whose this car that lies In fragments here before our eyes, Nor who the chiefs who met and fought, Nor what the prize the foemen sought; Who marked the ground with hoof and wheel, Or whose the hand that plied the steel Which left this spot, the battle o'er, Thus sadly dyed with drops of gore. Searching with utmost care I view The signs of one and not of two. Where'er I turn mine eyes I trace No mighty host about the place. Then mete not out for one offence This all-involving recompense. For kings should use the sword they bear, But mild in time should learn to spare, Thou, ever moved by misery's call, Wast the great hope and stay of all. Throughout this world who would not blame This outrage on thy ravished dame? Gandharvas, Danavs, Gods, the trees, The rocks, the rivers, and the seas, Can ne'er in aught thy soul offend, As one whom holiest rites befriend. But him who dared to steal the dame Pursue, O King, with ceaseless aim, With me, the hermits' holy band, And thy great bow to arm thy hand By every mighty flood we'll seek, Each wood, each hill from base to peak.

So, Lakshman, if my large-eyed dear, The child of Janak still were here, She, by love's thrilling influence led, Upon my breast would lay her head. These blooms I gathered from the bough Without my love are useless now. A thousand blossoms fair to see With passing glory clothe each tree That hangs its cluster-burthened head Now that the dewy months(528) are fled, But, followed by the bees that ply Their fragrant task, they fall and die. A thousand birds in wild delight Their rapture-breathing notes unite; Bird calls to bird in joyous strain, And turns my love to frenzied pain. O, if beneath those alien skies, There be a spring where Sita lies, I know my prisoned love must be Touched with like grief, and mourn with me. But ah, methinks that dreary clime Knows not the touch of spring's sweet time. How could my black eyed love sustain, Without her lord, so dire a pain? Or if the sweet spring come to her In distant lands a prisoner, How may his advent and her met On every side with taunt and threat? Ah, if the springtide's languor came With soft enchantment o'er my dame, My darling of the lotus eye, My gently speaking love, would die; For well my spirit knows that she Can never live bereft of me With love that never wavered yet My Sita's heart, on me is set, Who, with a soul that ne'er can stray, With equal love her love repay. In vain, in vain the soft wind brings Sweet blossoms on his balmy wings; Delicious from his native snow, To me like fire he seems to glow. O, how I loved a breeze like this When darling Sita shared the bliss! But now in vain for me it blows To fan the fury of my woes. That dark-winged bird that sought the skies Foretelling grief with warning cries, Sits on the tree where buds are gay, And pours glad music from the spray. That rover of the fields of air Will aid my love with friendly care, And me with gracious pity guide To my large-eyed Videhan's side.

"My brother, known by Bali's name, Had won by might a conqueror's fame. My father's eldest-born was he, Well honoured by his sire and me. My father died, and each sage lord Named Bali king with one accord; And he, by right of birth ordained, The sovereign of the Vanars reigned. He in his royal place controlled The kingdom of our sires of old, And I all faithful service lent To aid my brother's government. The fiend Mayavi,--him of yore To Dundubhi(563) his mother bore,-- For woman's love in strife engaged, A deadly war with Bali waged. When sleep had chained each weary frame To vast Kishkindha(564) gates he came, And, shouting through the shades of night, Challenged his foeman to the fight. My brother heard the furious shout, And wild with rage rushed madly out, Though fain would I and each sad wife Detain him from the deadly strife. He burned his demon foe to slay, And rushed impetuous to the fray. His weeping wives he thrust aside, And forth, impelled by fury, hied; While, by my love and duty led, I followed where my brother sped. Mayavi looked, and at the sight Fled from his foes in wild affright. The flying fiend we quickly viewed, And with swift feet his steps pursued. Then rose the moon, whose friendly ray Cast light upon our headlong way. By the soft beams was dimly shown A mighty cave with grass o'ergrown. Within its depths he sprang, and we The demon's form no more might see. My brother's breast was all aglow With fury when he missed the foe, And, turning, thus to me he said With senses all disquieted: "Here by the cavern's mouth remain; Keep ear and eye upon the strain, While I the dark recess explore And dip my brand in foeman's gore." I heard his angry speech, and tried To turn him from his plan aside. He made me swear by both his feet, And sped within the dark retreat. While in the cave he stayed, and I Watched at the mouth, a year went by. For his return I looked in vain, And, moved by love, believed him slain.

(589) Thus nature framed our harmless race: Thou art a man supreme in place. Silver and gold and land provoke The fierce attack, the robber's stroke, Canst thou desire this wild retreat, The berries and the fruit we eat? 'Tis not for mighty kings to tread The flowery path, by pleasure led. Theirs be the arm that crushes sin, Theirs the soft grace to woo and win: The steadfast will that guides the state, Wise favour to the good and great; And for all time are kings renowned Who blend these arts and ne'er confound. But thou art weak and swift to ire, Unstable, slave of each desire. Thou tramplest duty in the dust, And in thy bow is all thy trust. Thou carest naught for noble gain, And treatest virtue with disdain, While every sense its captive draws To follow pleasure's changing laws. I wronged thee not in word or deed, But by thy deadly dart I bleed. What wilt thou, mid the virtuous, say To purge thy lasting stain away? All these, O King, must sink to hell, The regicide, the infidel, He who in blood and slaughter joys, A Brahman or a cow destroys, Untimely weds in law's despite Scorning an elder brother's right,(590) Who dares his Teacher's bed ascend, The miser, spy, and treacherous friend. These impious wretches, one and all, Must to the hell of sinners fall. My skin the holy may not wear, Useless to thee my bones and hair; Nor may my slaughtered body be The food of devotees like thee. These five-toed things a man may slay And feed upon the fallen prey; The mailed rhinoceros may die, And, with the hare his food supply. Iguanas he may kill and eat, With porcupine and tortoise meat.(591) But all the wise account it sin To touch my bones and hair and skin. My flesh they may not eat; and I A useless prey, O Rama, die. In vain my Tara reasoned well, On dull deaf ears her counsel fell. I scorned her words though sooth and sweet, And hither rushed my fate to meet. Ah for the land thou rulest!

Fine are the laws which guide the good, Abstruse, and hardly understood; Only the soul, enthroned within The breast of each, knows right from sin. But thou art wild and weak of soul, And spurnest, like thy race, control; The true and right thou canst not find, The blind consulting with the blind. Incline thine ear and I will teach The cause that prompts my present speech. This tempest of thy soul assuage, Nor blame me in thine idle rage. On this great sin thy thoughts bestow, The sin for which I lay thee low. Thou, Bali, in thy brother's life Hast robbed him of his wedded wife, And keepest, scorning ancient right, His Ruma for thine own delight. Thy son's own wife should scarcely be More sacred in thine eyes than she. All duty thou hast scorned, and hence Comes punishment for dire offence. For those who blindly do amiss There is, I ween, no way but this: To check the rash who dare to stray From customs which the good obey, I may not, sprung of Kshatriya line, Forgive this heinous sin of thine: The laws for those who sin like thee The penalty of death decree. Now Bharat rules with sovereign sway, And we his royal word obey. There was no hope of pardon, none, For the vile deed that thou hast done, That wisest monarch dooms to die The wretch whose crimes the law defy; And we, chastising those who err, His righteous doom administer. My soul accounts Sugriva dear E'en as my brother Lakshman here. He brings me blessing, and I swore His wife and kingdom to restore: A bond in solemn honour bound When Vanar chieftains stood around. And can a king like me forsake His friend, and plighted promise break? Reflect, O Vanar, on the cause, The sanction of eternal laws, And, justly smitten down, confess Thou diest for thy wickedness. By honour was I bound to lend Assistance to a faithful friend; And thou hast met a righteous fate Thy former sins to expiate. And thus wilt thou some merit win And make atonement for thy sin.

For hear me, Vanar King, rehearse What Manu(597) spake in ancient verse,-- This holy law, which all accept Who honour duty, have I kept: "Pure grow the sinners kings chastise, And, like the virtuous, gain the skies; By pain or full atonement freed, They reap the fruit of righteous deed, While kings who punish not incur The penalties of those who err." Mandhata(598) once, a noble king, Light of the line from which I spring, Punished with death a devotee When he had stooped to sin like thee; And many a king in ancient time Has punished frantic sinners' crime, And, when their impious blood was spilt, Has washed away the stain of guilt. Cease, Bali, cease: no more complain: Reproaches and laments are vain, For thou art justly punished: we Obey our king and are not free. Once more, O Bali, lend thine ear Another weightiest plea to hear. For this, when heard and pondered well, Will all complaint and rage dispel. My soul will ne'er this deed repent, Nor was my shaft in anger sent. We take the silvan tribes beset With snare and trap and gin and net, And many a heedless deer we smite From thickest shade, concealed from sight. Wild for the slaughter of the game, At stately stags our shafts we aim. We strike them bounding scared away, We strike them as they stand at bay, When careless in the shade they lie, Or scan the plain with watchful eye. They turn away their heads; we aim, And none the eager hunter blame. Each royal saint, well trained in law Of duty, loves his bow to draw And strike the quarry, e'en as thou Hast fallen by mine arrow now, Fighting with him or unaware,-- A Vanar thou.--I little care.(599) But yet, O best of Vanars, know That kings who rule the earth bestow Fruit of pure life and virtuous deed, And lofty duty's hard-won meed. Harm not thy lord the king: abstain From act and word that cause him pain; For kings are children of the skies Who walk this earth in men's disguise.

Then from the flood Sampati paid Due offerings to his brother's shade. He bathed him when the rites were done, And spake again to Bali's son: "Now listen, Prince, while I relate How first I learned the lady's fate. Burnt by the sun's resistless might I fell and lay on Vindhya's height. Seven nights in deadly swoon I passed, But struggling life returned at last. Around I bent my wondering view, But every spot was strange and new. I scanned the sea with eager ken, And rock and brook and lake and glen, I saw gay trees their branches wave, And creepers mantling o'er the cave. I heard the wild birds' joyous song, And waters as they foamed along, And knew the lovely hill must be Mount Vindhya by the southern sea. Revered by heavenly beings, stood Near where I lay, a sacred wood, Where great Nisakar dwelt of yore And pains of awful penance bore. Eight thousand seasons winged their flight Over the toiling anchorite-- Upon that hill my days were spent,-- And then to heaven the hermit went. At last, with long and hard assay, Down from that height I made my way, And wandered through the mountain pass Rough with the spikes of Darbha grass. I with my misery worn, and faint Was eager to behold the saint: For often with Jatayus I Had sought his home in days gone by. As nearer to the grove I drew The breeze with cooling fragrance blew, And not a tree that was not fair, With richest flower and fruit was there. With anxious heart a while I stayed Beneath the trees' delightful shade, And soon the holy hermit, bright With fervent penance, came in sight. Behind him bears and lions, tame As those who know their feeder, came, And tigers, deer, and snakes pursued His steps, a wondrous multitude, And turned obeisant when the sage Had reached his shady hermitage. Then came Nisakar to my side And looked with wondering eyes, and cried: "I knew thee not, so dire a change Has made thy form and feature strange. Where are thy glossy feathers? where The rapid wings that cleft the air?

Thus cried the king: the welkin rang As forth the eager coursers sprang, And earth beneath the chariot shook With flowery grove and hill and brook. Fast rained his shafts: where'er he sped The conquered Vanars fell or fled, On rolled the car in swift career Till Raghu's noble sons were near. Then Rama looked upon the foe And strained and tried his sounding bow, Till earth and all the region rang Re-echoing to the awful clang. His bow the younger chieftain bent, And shaft on shaft at Ravan sent. He shot: but Ravan little recked; Each arrow with his own he checked, And headless, baffled of its aim, To earth the harmless missile came; And Lakshman stayed his arm o'erpowered By the thick darts the giant showered. Fierce waxed the fight and fiercer yet, For Ravan now and Rama met, And each on other poured amain The tempest of his arrowy rain. While all the sky above was dark With missiles speeding to their mark Like clouds, with flashing lightning twined About them, hurried by the wind. Not fiercer was the wondrous fight When Vritra fell by Indra's might. All arts of war each foeman knew, And trained alike, his bowstring drew. Red-eyed with fury Lanka's king Pressed his huge fingers on the string, And fixed in Rama's brows a flight Of arrows winged with matchless flight. Still Raghu's son endured, and bore That crown of shafts though wounded sore. O'er a dire dart a spell he spoke With mystic power to aid the stroke. In vain upon the foe it smote Rebounding from the steelproof coat. The giant armed his bow anew, And wondrous weapons hissed and flew, Terrific, deadly, swift of flight, Beaked like the vulture and the kite, Or bearing heads of fearful make, Of lion, tiger, wolf and snake.(995) Then Rama, troubled by the storm Of flying darts in every form Shot by an arm that naught could tire, Launched at the foe his dart of fire, Which, sacred to the Lord of Flame, Burnt and consumed where'er it came. And many a blazing shaft beside The hero to his string applied.

When Ravan, dreaded warrior, knew The slaughter of his giant crew: Ravan, the king, whose name of fear Earth, hell, and heaven all shook to hear: He bade the fiend Maricha aid The vengeful plot his fury laid. In vain the wise Maricha tried To turn him from his course aside: Not Ravan's self, he said, might hope With Rama and his strength to cope. Impelled by fate and blind with rage He came to Rama's hermitage. There, by Maricha's magic art, He wiled the princely youths apart, The vulture(31) slew, and bore away The wife of Rama as his prey. The son of Raghu(32) came and found Jatayu slain upon the ground. He rushed within his leafy cot; He sought his wife, but found her not. Then, then the hero's senses failed; In mad despair he wept and wailed. Upon the pile that bird he laid, And still in quest of Sita strayed. A hideous giant then he saw, Kabandha named, a shape of awe. The monstrous fiend he smote and slew, And in the flame the body threw; When straight from out the funeral flame In lovely form Kabandha came, And bade him seek in his distress A wise and holy hermitess. By counsel of this saintly dame To Pampa's pleasant flood he came, And there the steadfast friendship won Of Hanuman the Wind-God's son. Counselled by him he told his grief To great Sugriva, Vanar chief, Who, knowing all the tale, before The sacred flame alliance swore. Sugriva to his new-found friend Told his own story to the end: His hate of Bali for the wrong And insult he had borne so long. And Rama lent a willing ear And promised to allay his fear. Sugriva warned him of the might Of Bali, matchless in the fight, And, credence for his tale to gain, Showed the huge fiend(33) by Bali slain. The prostrate corse of mountain size Seemed nothing in the hero's eyes; He lightly kicked it, as it lay, And cast it twenty leagues(34) away. To prove his might his arrows through Seven palms in line, uninjured, flew. He cleft a mighty hill apart, And down to hell he hurled his dart.

He spends his time unvext by cares, And robes of precious texture wears: How shall he, with one garment round His limbs recline upon the ground? Whose was this plan, this cruel thought Unheard till now, with ruin fraught, To make thy son Ayodhya's king, And send my Rama wandering? Shame, shame on women! Vile, untrue, Their selfish ends they still pursue. Not all of womankind I mean. But more than all this wicked queen. O worthless, cruel, selfish dame, I brought thee home, my plague and woe. What fault in me hast thou to blame, Or in my son who loves thee so? Fond wives may from their husbands flee, And fathers may their sons desert, But all the world would rave to see My Rama touched with deadly hurt. I joy his very step to hear, As though his godlike form I viewed; And when I see my Rama near I feel my youth again renewed. There might be life without the sun, Yea, e'en if Indra sent no rain, But, were my Rama banished, none Would, so I think, alive remain. A foe that longs my life to take, I brought thee here my death to be, Caressed thee long, a venomed snake, And through my folly die. Ah me! Rama and me and Lakshman slay, And then with Bharat rule the state; So bring the kingdom to decay, And fawn on those thy lord who hate, Plotter of woe, for evil bred, For such a speech why do not all Thy teeth from out thy wicked head Split in a thousand pieces fall? My Rama's words are ever kind, He knows not how to speak in ire: Then how canst thou presume to find A fault in him whom all admire? Yield to despair, go mad, or die, Or sink within the rifted earth; Thy fell request will I deny, Thou shamer of thy royal birth. Thy longer life I scarce can bear, Thou ruin of my home and race, Who wouldst my heart and heartstrings tear, Keen as a razor, false and base. My life is gone, why speak of joy? For what, without my son, were sweet? Spare, lady, him thou canst destroy; I pray thee as I touch thy feet."