Sacred Concord

Ramayana 2.489a

Ramayana · translated by Ralph T.H. Griffith

Thus in his joy he cried; and she, Sweet speaker, on her lover's knee, Of faultless limb and perfect face, Grew closer to her lord's embrace. Reclining in her husband's arms, A goddess in her wealth of charms, She filled his loving breast anew With mighty joy that thrilled him through. His finger on the rock he laid, Which veins of sanguine ore displayed, And painted o'er his darling's eyes The holy sign in mineral dyes. Bright on her brow the metal lay Like the young sun's first gleaming ray, And showed her in her beauty fair As the soft light of morning's air. Then from the Kesar's laden tree He picked fair blossoms in his glee, And as he decked each lovely tress, His heart o'erflowed with happiness. So resting on that rocky seat A while they spent in pastime sweet, Then onward neath the shady boughs Went Rama with his Maithil spouse. She roaming in the forest shade Where every kind of creature strayed Observed a monkey wandering near, And clung to Rama's arm in fear. The hero Rama fondly laced His mighty arms around her waist, Consoled his beauty in her dread, And scared the Monkey till he fled. That holy mark of sanguine ore That gleamed on Sita's brow before, Shone by that close embrace impressed Upon the hero's ample chest. Then Sita, when the beast who led The monkey troop, afar had fled, Laughed loudly in light-hearted glee That mark on Rama's chest to see. A clump of bright Asokas fired The forest in their bloom attired: The restless blossoms as they gleamed A host of threatening monkeys seemed. Then Sita thus to Rama cried, As longingly the flowers she eyed: "Pride of thy race, now let us go Where those Asoka blossoms grow." He on his darling's pleasure bent With his fair goddess thither went And roamed delighted through the wood Where blossoming Asokas stood, As Siva with Queen Uma roves Through Himavan's majestic groves. Bright with purpureal glow the pair Of happy lovers sported there, And each upon the other set A flower-inwoven coronet.
Ramayana 2.489a · Ramayana · 2

Themes in this passage

NatureFearJoyMarriageStrengthAnxietyComfortThe Divine

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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