Sacred Concord

Ramayana on Grief

400 passages in the Ramayana address grief, in the Ralph T.H. Griffith translation.

That night of sorrow passed away, And rose again the God of Day. Then all the twice-born peers of state Together met for high debate. Javali, lord of mighty fame. And Gautam, and Katyayan came, And Markandeya's reverend age, And Vamadeva, glorious sage: Sprung from Mudgalya's seed the one, The other ancient Kasyap's son. With lesser lords these Brahmans each Spoke in his turn his several speech, And turning to Vasishtha, best Of household priests him thus addressed: "The night of bitter woe has past, Which seemed a hundred years to last, Our king, in sorrow for his son, Reunion with the Five has won. His soul is where the blessed are, While Rama roams in woods afar, And Lakshman, bright in glorious deeds, Goes where his well-loved brother leads. And Bharat and Satrughna, they Who smite their foes in battle fray, Far in the realm of Kekaya stay, Where their maternal grandsire's care Keeps Rajagriha's city fair. Let one of old Ikshvaku's race Obtain this day the sovereign's place, Or havoc and destruction straight Our kingless land will devastate. In kingless lands no thunder's voice, No lightning wreaths the heart rejoice, Nor does Parjanya's heavenly rain Descend upon the burning plain. Where none is king, the sower's hand Casts not the seed upon the land; The son against the father strives. And husbands fail to rule their wives. In kingless realms no princes call Their friends to meet in crowded hall; No joyful citizens resort To garden trim or sacred court. In kingless realms no Twice-born care To sacrifice with text and prayer, Nor Brahmans, who their vows maintain, The great solemnities ordain. The joys of happier days have ceased: No gathering, festival, or feast Together calls the merry throng Delighted with the play and song. In kingless lands it ne'er is well With sons of trade who buy and sell: No men who pleasant tales repeat Delight the crowd with stories sweet.
Ramayana 2.360a · Ramayana · 2
The people all with longing moved, The words that Bharat spoke approved, And crowding near to Rama pressed The hero with the same request. The steadfast Rama, when he viewed His glorious brother's mournful mood, With each ambitious thought controlled, Thus the lamenting prince consoled: "I cannot do the things I will, For Rama is but mortal still. Fate with supreme, resistless law This way and that its slave will draw, All gathered heaps must waste away, All lofty lore and powers decay. Death is the end of life, and all, Now firmly joined, apart must fall. One fear the ripened fruit must know, To fall upon the earth below; So every man who draws his breath Must fear inevitable death. The pillared mansion, high, compact, Must fall by Time's strong hand attacked; So mortal men, the gradual prey Of old and ruthless death, decay. The night that flies no more returns: Yamuna for the Ocean yearns: Swift her impetuous waters flee, But roll not backward from the sea. The days and nights pass swiftly by And steal our moments as they fly, E'en as the sun's unpitying rays Drink up the floods in summer blaze. Then for thyself lament and leave For death of other men to grieve, For if thou go or if thou stay, Thy life is shorter day by day. Death travels with us; death attends Our steps until our journey ends, Death, when the traveller wins the goal, Returns with the returning soul. The flowing hair grows white and thin, And wrinkles mark the altered skin. The ills of age man's strength assail: Ah, what can mortal power avail? Men joy to see the sun arise, They watch him set with joyful eyes: But ne'er reflect, too blind to see, How fast their own brief moments flee. With lovely change for ever new The seasons' sweet return they view, Nor think with heedless hearts the while That lives decay as seasons smile.
Ramayana 2.527a · Ramayana · 2
With fainting heart and furious eye The demon saw her champions die. With drying wounds that scarcely bled Back to her brother's home she fled. Oppressed with pain, with loud lament At Khara's feet the monster bent. There like a plant whence slowly come The trickling drops of oozy gum, With her grim features pale with pain She poured her tears in ceaseless rain, There routed Surpanakha lay, And told her brother all, The issue of the bloody fray, Her giant champions' fall.
Ramayana 3.135 · Ramayana · 3
"See, brother, see" thus Rama cried On Malyavat's(618) dark-wooded side, "A chain of clouds, like lofty hills, The sky with gathering shadow fills. Nine months those clouds have borne the load Conceived from sunbeams as they glowed, And, having drunk the seas, give birth, And drop their offspring on the earth. Easy it seems at such a time That flight of cloudy stairs to climb, And, from their summit, safely won, Hang flowery wreaths about the sun. See how the flash of evening's red Fringes the fleecy clouds o'erhead Till all the sky is streaked and lined With bleeding wounds incarnadined, Or the wide firmament above Shows like a lover sick with love And, pale with cloudlets, heaves a sigh In the soft breeze that wanders by. See, by the fervent heat embrowned, How drenched with recent showers, the ground Pours out in floods her gushing tears, Like Sita wild with torturing fears. So softly blows this cloud-born breeze Cool through the boughs of camphor trees That one might hold it in the cup Of hollowed hands and drink it up. See, brother, where that rocky steep, Where odorous shrubs in rain-drops weep, Shows like Sugriva when they shed Tne royal balm upon his head. Like students at their task appear These hills whose misty peaks are near: Black deerskin(619) garments wrought of cloud Their forms with fitting mantles shroud, Each torrent from the summit poured Supplies the place of sacred cord.(620) And winds that in their caverns moan Sound like the voice's undertone.(621) From east to west red lightnings flash, And, quivering neath the golden lash, The great sky like a generous steed Groans inly at each call to speed. Yon lightning, as it flashes through The giant cloud of sable hue, Recalls my votaress Sita pressed Mid struggles to the demon's breast. See, on those mountain ridges stand Sweet shrubs that bud and bloom expand. The soft rain ends their pangs of grief, And drops its pearls on flower and leaf.
Ramayana 4.161a · Ramayana · 4
Then Rama, speeding through the skies, Bent on the earth his eager eyes: "Look, Sita, see, divinely planned And built by Visvakarma's hand, Lanka the lovely city rest Enthroned on Mount Trikuta's crest Behold those fields, ensanguined yet, Where Vanar hosts and giants met. There, vainly screened by charm and spell, The robber Ravan fought and fell. There knelt Mandodari(1021) and shed Her tears in floods for Ravan dead. And every dame who loved him sent From her sad heart her wild lament. There gleams the margin of the deep, Where, worn with toil, we sank to sleep. Look, love, the unconquered sea behold, King Varun's home ordained of old, Whose boundless waters roar and swell Rich with their store of pearl and shell. O see, the morning sun is bright On fair Hiranyanabha's(1022) height, Who rose from Ocean's sheltering breast That Hanuman might stay and rest. There stretches, famed for evermore, The wondrous bridge from shore to shore. The worlds, to life's remotest day, Due reverence to the work shall pay, Which holier for the lapse of time Shall give release from sin and crime. Now thither bend, dear love, thine eyes Where green with groves Kishkindha lies, The seat of King Sugriva's reign, Where Bali by this hand was slain.(1023) There Rishyamuka's hill behold Bright gleaming with embedded gold. There too my wandering foot I set, There King Sugriva first I met. And, where yon trees their branches wave, My promise of assistance gave. There, flushed with lilies, Pampa shines With banks which greenest foliage lines, Where melancholy steps I bent And mourned thee with a mad lament. There fierce Kabandha, spreading wide His giant arms, in battle died. Turn, Sita, turn thine eyes and see In Janasthan that glorious tree: There Ravan, lord of giants slew Our friend Jatayus brave and true, Thy champion in the hopeless strife, Who gave for thee his noble life. Now mark that glade amid the trees Where once we lived as devotees.
Ramayana 6.452a · Ramayana · 6
In speechless woe the father heard, Wept with loud cries, but spoke no word. Then Rama touched his senseless feet, And hers, for honour most unmeet; Round both his circling steps he bent, Then from the bower the hero went. Soon as he reached the gate he found His dear companions gathered round. Behind him came Sumitra's child With weeping eyes so sad and wild. Then saw he all that rich array Of vases for the glorious day. Round them with reverent stops he paced, Nor vailed his eye, nor moved in haste. The loss of empire could not dim The glory that encompassed him. So will the Lord of Cooling Rays(286) On whom the world delights to gaze, Through the great love of all retain Sweet splendour in the time of wane. Now to the exile's lot resigned He left the rule of earth behind: As though all worldly cares he spurned No trouble was in him discerned. The chouries that for kings are used, And white umbrella, he refused, Dismissed his chariot and his men, And every friend and citizen. He ruled his senses, nor betrayed The grief that on his bosom weighed, And thus his mother's mansion sought To tell the mournful news he brought. Nor could the gay-clad people there Who flocked round Rama true and fair, One sign of altered fortune trace Upon the splendid hero's face. Nor had the chieftain, mighty-armed, Lost the bright look all hearts that charmed, As e'en from autumn moons is thrown A splendour which is all their own. With his sweet voice the hero spoke Saluting all the gathered folk, Then righteous-souled and great in fame Close to his mother's house he came. Lakshman the brave, his brother's peer In princely virtues, followed near, Sore troubled, but resolved to show No token of his secret woe. Thus to the palace Rama went Where all were gay with hope and joy; But well he knew the dire event That hope would mar, that bliss destroy.
Ramayana 2.112a · Ramayana · 2
Kausalya by her son addressed, With love and passion sore distressed, Afflicted, with her eyes bedewed, To Rama thus her speech renewed: "Nay, Rama, but my heart will break If with these queens my home I make. Lead me too with thee; let me go And wander like a woodland roe." Then, while no tear the hero shed, Thus to the weeping queen he said: "Mother, while lives the husband, he Is woman's lord and deity. O dearest lady, thou and I Our lord and king must ne'er deny; The lord of earth himself have we Our guardian wise and friend to be. And Bharat, true to duty's call, Whose sweet words take the hearts of all, Will serve thee well, and ne'er forget The virtuous path before him set. Be this, I pray, thine earnest care, That the old king my father ne'er, When I have parted hence, may know, Grieved for his son, a pang of woe. Let not this grief his soul distress, To kill him with the bitterness. With duteous care, in every thing, Love, comfort, cheer the aged king. Though, best of womankind, a spouse Keeps firmly all her fasts and vows, Nor yet her husband's will obeys, She treads in sin's forbidden ways. She to her husband's will who bends, Goes to high bliss that never ends, Yea, though the Gods have found in her No reverential worshipper. Bent on his weal, a woman still Must seek to do her husband's will: For Scripture, custom, law uphold This duty Heaven revealed of old. Honour true Brahmans for my sake, And constant offerings duly make, With fire-oblations and with flowers, To all the host of heavenly powers. Look to the coming time, and yearn For the glad hour of my return. And still thy duteous course pursue, Abstemious, humble, kind, and true. The highest bliss shalt thou obtain When I from exile come again, If, best of those who keep the right, The king my sire still see the light."
Ramayana 2.136 · Ramayana · 2
They trembled, and their dread increased, Fearing his breath of life had ceased, And bending low their heads, they shook Like the tall reeds that fringe the brook. In doubt and terror down they knelt, Looked on his face, his cold hand felt, And then the gloomy truth appeared Of all their hearts had darkly feared. Kausalya and Sumitra, worn With weeping for their sons, forlorn, Woke not, but lay in slumber deep And still as death's unending sleep. Bowed down by grief, her colour fled, Her wonted lustre dull and dead, Kausalya shone not, like a star Obscured behind a cloudy bar. Beside the king's her couch was spread, And next was Queen Sumitra's bed, Who shone no more with beauty's glow, Her face bedewed with tears of woe. There lapped in sleep each wearied queen, There as in sleep, the king was seen; And swift the troubling thought came o'er Their spirits that he breathed no more. At once with wailing loud and high The matrons shrieked a bitter cry, As widowed elephants bewail Their dead lord in the woody vale. At the loud shriek that round them rang, Kausalya and Sumitra sprang Awakened from their beds, with eyes Wide open in their first surprise. Quick to the monarch's side they came, And saw and touched his lifeless frame; One cry, O husband! forth they sent, And prostrate to the ground they went. The king of Kosal's daughter(338) there Writhed, with the dust on limb and hair Lustreless, as a star might lie Hurled downward from the glorious sky. When the king's voice in death was stilled, The women who the chamber filled Saw, like a widow elephant slain, Kausalya prostrate in her pain. Then all the monarch's ladies led By Queen Kaikeyi at their head, Poured forth their tears, and weeping so, Sank on the ground, consumed by woe. The cry of grief so long and loud Went up from all the royal crowd, That, doubled by the matron train, It made the palace ring again.
Ramayana 2.354b · Ramayana · 2
"Canst thou, my brother, Indra's peer, When I thy minister am near, Thus grieve like some forsaken thing, Thou, every creature's lord and king? My vengeful shaft the fiend shall slay, And earth shall drink his blood to-day. The fury which my soul at first Upon usurping Bharat nursed, On this Viradha will I wreak As Indra splits the mountain peak. Winged by this arm's impetuous might My shaft with deadly force The monster in the chest shall smite, And fell his shattered corse."
Ramayana 3.8 · Ramayana · 3
Her flowery wreath was torn and rent, Crushed was each sparkling ornament. She with weak arms and trembling knees Clung like a creeper to the trees, And like some poor deserted thing With wild shrieks made the forest ring. But swift the giant reached her side, As loud on Rama's name she cried. Fierce as grim Death one hand he laid Upon her tresses' lovely braid. "That touch, thou impious King, shall be The ruin of thy race and thee." The universal world in awe That outrage on the lady saw, All nature shook convulsed with dread, And darkness o'er the land was spread. The Lord of Day grew dark and chill, And every breath of air was still. The Eternal Father of the sky Beheld the crime with heavenly eye, And spake with solemn voice, "The deed, The deed is done, of old decreed." Sad were the saints within the grove, But triumph with their sorrow strove. They wept to see the Maithil dame Endure the outrage, scorn, and shame: They joyed because his life should pay The penalty incurred that day. Then Ravan raised her up, and bare His captive through the fields of air, Calling with accents loud and shrill On Rama and on Lakshman still. With sparkling gems on arm and breast, In silk of paly amber dressed, High in the air the Maithil dame Gleamed like the lightning's flashing flame. The giant, as the breezes blew Upon her robes of amber hue, And round him twined that gay attire, Showed like a mountain girt with fire. The lady, fairest of the fair, Had wreathed a garland round her hair; Its lotus petals bright and sweet Rained down about the giant's feet. Her vesture, bright as burning gold, Gave to the wind each glittering fold, Fair as a gilded cloud that gleams Touched by the Day-God's tempered beams. Yet struggling in the fiend's embrace, The lady with her sweet pure face, Far from her lord, no longer wore The light of joy that shone before.
Ramayana 3.299a · Ramayana · 3
On speed the gales in rapid course, And bend the woods beneath their force, Till every branch and spray they bind In many a tangled knot entwined. What balmy sweets those gales dispense With cool and sacred influence! Fatigue and trouble vanish: such The magic of their gentle touch. Hark, when the gale the boughs has bent In woods of honey redolent, Through all their quivering sprays the trees Are vocal with the murmuring bees. The hills with towering summits rise, And with their beauty charm the eyes, Gay with the giant trees which bright With blossom spring from every height: And as the soft wind gently sways The clustering blooms that load the sprays, The very trees break forth and sing With startled wild bees' murmuring. Thine eyes to yonder Cassias(525) turn Whose glorious clusters glow and burn. Those trees in yellow robes behold, Like giants decked with burnished gold. Ah me, Sumitra's son, the spring Dear to sweet birds who love and sing, Wakes in my lonely breast the flame Of sorrow as I mourn my dame. Love strikes me through with darts of fire, And wakes in vain the sweet desire. Hark, the loud Koil swells his throat, And mocks me with his joyful note. I hear the happy wild-cock call Beside the shady waterfall. His cry of joy afflicts my breast By love's absorbing might possessed. My darling from our cottage heard One morn in spring this shrill-toned bird, And called me in her joy to hear The happy cry that charmed her ear. See, birds of every varied voice Around us in the woods rejoice, On creeper, shrub, and plant alight, Or wing from tree to tree their flight. Each bird his kindly mate has found, And loud their notes of triumph sound, Blending in sweetest music like The distant warblings of the shrike. See how the river banks are lined With birds of every hue and kind. Here in his joy the Koil sings, There the glad wild-cock flaps his wings.
Ramayana 4.3b · Ramayana · 4
How could Kaikeyi's purpose bring On me this pain and suffering, Were not her change of heart decreed By Fate whose will commands the deed? I know my filial love has been The same throughout for every queen, And with the same affection she Has treated both her son and me. Her shameful words of cruel spite To stay the consecrating rite, And drive me banished from the throne,-- These I ascribe to Fate alone, How could she, born of royal race, Whom nature decks with fairest grace, Speak like a dame of low degree Before the king to torture me? But Fate, which none may comprehend, To which all life must bow and bend, In her and me its power has shown, And all my hopes are overthrown. What man, Sumitra's darling, may Contend with Fate's resistless sway, Whose all-commanding power we find Our former deeds alone can bind? Our life and death, our joy and pain, Anger and fear, and loss and gain, Each thing that is, in every state, All is the work of none but Fate. E'en saints, inspired with rigid zeal, When once the stroke of Fate they feel, In sternest vows no more engage, And fall enslaved by love and rage. So now the sudden stroke whose weight Descends unlooked for, comes of Fate, And with unpitying might destroys The promise of commencing joys. Weigh this true counsel in thy soul: With thy firm heart thy heart control; Then, brother, thou wilt cease to grieve For hindered rites which now I leave. So cast thy needless grief away, And strictly my commands obey. Those preparations check with speed, Nor let my throning rites proceed. Those urns that stand prepared to shed King-making drops upon my head, Shall, with their pure lustrations now Inaugurate my hermit's vow. Yet what have I to do with things That touch the state and pomp of kings? These hands of mine shall water take To sanctify the vow I make. Now Lakshman, let thy heart no more My fortune changed and lost deplore.
Ramayana 2.130b · Ramayana · 2
But soon by rankling grief oppressed The king awoke from troubled rest, And his sad heart was tried again With anxious thought where all was pain. Rama and Lakshman's mournful fate On Dasaratha, good and great As Indra, pressed with crushing weight, As when the demon's might assails The Sun-God, and his glory pales. Ere yet the sixth long night was spent, Since Rama to the woods was sent, The king at midnight sadly thought Of the old crime his hand had wrought, And thus to Queen Kausalya cried Who still for Rama moaned and sighed: "If thou art waking, give, I pray, Attention to the words I say. Whate'er the conduct men pursue, Be good or ill the acts they do, Be sure, dear Queen, they find the meed Of wicked or of virtuous deed. A heedless child we call the man Whose feeble judgment fails to scan The weight of what his hands may do, Its lightness, fault, and merit too. One lays the Mango garden low, And bids the gay Palasas grow: Longing for fruit their bloom he sees, But grieves when fruit should bend the trees. Cut by my hand, my fruit-trees fell, Palasa trees I watered well. My hopes this foolish heart deceive, And for my banished son I grieve. Kausalya, in my youthful prime Armed with my bow I wrought the crime, Proud of my skill, my name renowned, An archer prince who shoots by sound. The deed this hand unwitting wrought This misery on my soul has brought, As children seize the deadly cup And blindly drink the poison up. As the unreasoning man may be Charmed with the gay Palasa tree, I unaware have reaped the fruit Of joying at a sound to shoot. As regent prince I shared the throne, Thou wast a maid to me unknown, The early Rain-time duly came, And strengthened love's delicious flame. The sun had drained the earth that lay All glowing 'neath the summer day, And to the gloomy clime had fled Where dwell the spirits of the dead.
Ramayana 2.337a · Ramayana · 2
When wise Maricha heard the tale His heart grew faint, his cheek was pale, He stared with open orbs, and tried To moisten lips which terror dried, And grief, like death, his bosom rent As on the king his look he bent. The monarch's will he strove to stay, Distracted with alarm, For well he knew the might that lay In Rama's matchless arm. With suppliant hands Maricha stood And thus began to tell His counsel for the tyrant's good, And for his own as well:
Ramayana 3.230 · Ramayana · 3
Perchance thy purpose is to sound The grace thy son with me has found; Perchance the words that, all these days, Thou still hast said in Rama's praise, Were only feigned, designed to cheer With flatteries a father's ear. Soon as thy grief, my Queen, I knew, My bosom felt the anguish too. In empty halls art thou possessed, And subject to anothers' hest? Now on Ikshvaku's ancient race Falls foul disorder and disgrace, If thou, O Queen, whose heart so long Has loved the good should choose the wrong. Not once, O large-eyed dame, hast thou Been guilty of offence till now, Nor said a word to make me grieve, Now will I now thy sin believe. With thee my Rama used to hold Like place with Bharat lofty-souled. As thou so often, when the pair Were children yet, wouldst fain declare. And can thy righteous soul endure That Rama glorious, pious, pure, Should to the distant wilds be sent For fourteen years of banishment? Yea, Rama Bharat's self exceeds In love to thee and sonlike deeds, And, for deserving love of thee, As Bharat, even so is he. Who better than that chieftain may Obedience, love, and honour pay, Thy dignity with care protect, Thy slightest word and wish respect? Of all his countless followers none Can breathe a word against my son; Of many thousands not a dame Can hint reproach or whisper blame. All creatures feel the sweet control Of Rama's pure and gentle soul. The pride of Manu's race he binds To him the people's grateful minds. He wins the subjects with his truth, The poor with gifts and gentle ruth, His teachers with his docile will, The foemen with his archer skill. Truth, purity, religious zeal, The hand to give, the heart to feel, The love that ne'er betrays a friend, The rectitude that naught can bend, Knowledge, and meek obedience grace My Rama pride of Raghu's race. Canst thou thine impious plot design 'Gainst him in whom these virtues shine, Whose glory with the sages vies, Peer of the Gods who rule the skies!
Ramayana 2.67b · Ramayana · 2
With taunts like these her bitter tongue The heart of blameless Bharat wrung And direr pangs his bosom tore Than when the lancet probes a sore. With troubled senses all astray Prone at her feet he fell and lay. With loud lament a while he plained, And slowly strength and sense regained. With suppliant hand to hand applied He turned to her who wept and sighed, And thus bespake the queen, whose breast With sundry woes was sore distressed: "Why these reproaches, noble dame? I, knowing naught, am free from blame. Thou knowest well what love was mine For Rama, chief of Raghu's line. O, never be his darkened mind To Scripture's guiding lore inclined, By whose consent the prince who led The good, the truthful hero, fled. May he obey the vilest lord, Offend the sun with act abhorred,(350) And strike a sleeping cow, who lent His voice to Rama's banishment. May the good king who all befriends, And, like his sons, the people tends, Be wronged by him who gave consent To noble Rama's banishment. On him that king's injustice fall, Who takes, as lord, a sixth of all, Nor guards, neglectful of his trust, His people, as a ruler must. The crime of those who swear to fee, At holy rites, some devotee, And then the promised gift deny, Be his who willed the prince should fly. When weapons clash and heroes bleed, With elephant and harnessed steed, Ne'er, like the good, be his to fight Whose heart allowed the prince's flight. Though taught with care by one expert May he the Veda's text pervert, With impious mind on evil bent, Whose voice approved the banishment. May he with traitor lips reveal Whate'er he promised to conceal, And bruit abroad his friend's offence, Betrayed by generous confidence. No wife of equal lineage born The wretch's joyless home adorn: Ne'er may he do one virtuous deed, And dying see no child succeed. When in the battle's awful day Fierce warriors stand in dread array, Let the base coward turn and fly, And smitten by the foeman, die.
Ramayana 2.400a · Ramayana · 2
Accept thy lover, nor refuse The giant king who fondly woos. O listen, nor reject in scorn A heart by Kama's arrows torn. If thou refuse to hear my prayer, Of grief and coming woe beware; For the sad fate will fall on thee Which came on hapless Urvasi, When with her foot she chanced to touch Pururavas, and sorrowed much.(502) My little finger raised in fight Were more than match for Rama's might. O fairest, blithe and happy be With him whom fortune sends to thee."
Ramayana 3.283b · Ramayana · 3
As some wild elephant who tries To soothe his consort as she lies Struck by the hunter's venomed dart, So the great king disturbed in heart, Strove with soft hand and fond caress To soothe his darling queen's distress, And in his love addressed with sighs The lady of the lotus eyes: "I know not, Queen, why thou shouldst be Thus angered to the heart with me. Say, who has slighted thee, or whence Has come the cause of such offence That in the dust thou liest low, And rendest my fond heart with woe, As if some goblin of the night Had struck thee with a deadly blight, And cast foul influence on her Whose spells my loving bosom stir? I have Physicians famed for skill, Each trained to cure some special ill: My sweetest lady, tell thy pain, And they shall make thee well again. Whom, darling, wouldst thou punished see? Or whom enriched with lordly fee? Weep not, my lovely Queen, and stay This grief that wears thy frame away; Speak, and the guilty shall be freed. The guiltless be condemned to bleed, The poor enriched, the rich abased, The low set high, the proud disgraced. My lords and I thy will obey, All slaves who own thy sovereign sway; And I can ne'er my heart incline To check in aught one wish of thine. Now by my life I pray thee tell The thoughts that in thy bosom dwell. The power and might thou knowest well, Should from thy breast all doubt expel. I swear by all my merit won, Speak, and thy pleasure shall be done. Far as the world's wide bounds extend My glorious empire knows no end. Mine are the tribes in eastern lands, And those who dwell on Sindhu's sands: Mine is Surashtra, far away, Suvira's realm admits my sway. My best the southern nations fear, The Angas and the Vangas hear. And as lord paramount I reign O'er Magadh and the Matsyas' plain, Kosal, and Kasi's wide domain:(273) All rich in treasures of the mine, In golden corn, sheep, goats, and kine. Choose what thou wilt.
Ramayana 2.59a · Ramayana · 2
Thus Rama to his brother said; And Lakshman bent his drooping head. In turns by grief and pride impelled, A middle course of thought he held, Then in a frown of anger, bent His brows that chief most excellent, And like a serpent in his hole, Breathed fierce and fast in wrath of soul. His threatening brows so darkly frowned, His eyes so fiercely glanced around, They made his glare, which none might brook, Like some infuriate lion's look. Like some wild elephant, full oft He raised and shook his hand(291) aloft. Now turned his neck to left and right Now bent, now raised its stately height. Now in his rage that sword he felt Which mangling wounds to foemen dealt, With sidelong glance his brother eyed, And thus in burning words replied: "Thy rash resolve, thy eager haste, Thy mighty fear, are all misplaced: No room is here for duty's claim, No cause to dread the people's blame. Can one as brave as thou consent To use a coward's argument? The glory of the Warrior race With craven speech his lips debase? Can one like thee so falsely speak, Exalting Fate, confessed so weak? Canst thou, undoubting still restrain? Suspicions of those sinful twain? Canst thou, most duteous, fail to know Their hearts are set on duty's show? They with deceit have set their trains, And now the fruit rewards their pains. Had they not long ago agreed, O Rama, on this treacherous deed, That promised boon, so long retained, He erst had given and she had gained. I cannot, O my brother, bear To see another throned as heir With rites which all our people hate: Then, O, this passion tolerate. This vaunted duty which can guide Thy steps from wisdom's path aside, And change the counsel of thy breast, O lofty-hearted, I detest. Wilt thou, when power and might are thine, Submit to this abhorred design? Thy father's impious hest fulfil, That vassal of Kaikeyi's will? But if thou still wilt shut thine eyes, Nor see the guile herein that lies, My soul is sad, I deeply mourn, And duty seems a thing to scorn.
Ramayana 2.132a · Ramayana · 2
Thus closely questioned by the youth, Kaikeyi spoke the mournful truth: "The high-souled monarch wept and sighed, For Rama, Sita, Lakshman, cried, Then, best of all who go to bliss, Passed to the world which follows this. "Ah, blessed are the people who Shall Rama and his Sita view, And Lakshman of the mighty arm, Returning free from scathe and harm." Such were the words, the last of all, Thy father, ere he died, let fall, By Fate and Death's dread coils enwound, As some great elephant is bound."
Ramayana 2.385 · Ramayana · 2
Thus Rama soothed his brother's grief: Then virtuous Javali, chief Of twice-born sages, thus replied In words that virtue's law defied: "Hail, Raghu's princely son, dismiss A thought so weak and vain as this. Canst thou, with lofty heart endowed, Think with the dull ignoble crowd? For what are ties of kindred? can One profit by a brother man? Alone the babe first opes his eyes, And all alone at last he dies. The man, I ween, has little sense Who looks with foolish reverence On father's or on mother's name: In others, none a right may claim. E'en as a man may leave his home And to a distant village roam, Then from his lodging turn away And journey on the following day, Such brief possession mortals hold In sire and mother, house and gold, And never will the good and wise The brief uncertain lodging prize. Nor, best of men, shouldst thou disown Thy sire's hereditary throne, And tread the rough and stony ground Where hardship, danger, woes abound. Come, let Ayodhya rich and bright See thee enthroned with every rite: Her tresses bound in single braid(387) She waits thy coming long delayed. O come, thou royal Prince, and share The kingly joys that wait thee there, And live in bliss transcending price As Indra lives in Paradise. The parted king is naught to thee, Nor right in living man has he: The king is one, thou, Prince of men, Another art: be counselled then. Thy royal sire, O chief, has sped On the long path we all must tread. The common lot of all is this, And thou in vain art robbed of bliss. For those--and only those--I weep Who to the path of duty keep; For here they suffer ceaseless woe, And dying to destruction go. With pious care, each solemn day, Will men their funeral offerings pay: See, how the useful food they waste: He who is dead no more can taste. If one is fed, his strength renewed Whene'er his brother takes his food, Then offerings to the parted pay: Scarce will they serve him on his way.
Ramayana 2.534a · Ramayana · 2
Ravan's red eyes in fury rolled: Bright with his armlets' flashing gold, In high disdain, by passion stirred He rushed against the sovereign bird. With clash and din and furious blows Of murderous battle met the foes: Thus urged by winds two clouds on high Meet warring in the stormy sky. Then fierce the dreadful combat raged As fiend and bird in war engaged, As if two winged mountains sped To dire encounter overhead. Keen pointed arrows thick and fast, In never ceasing fury cast, Rained hurtling on the vulture king And smote him on the breast and wing. But still that noblest bird sustained The cloud of shafts which Ravan rained, And with strong beak and talons bent The body of his foeman rent. Then wild with rage the ten-necked king Laid ten swift arrows on his string,-- Dread as the staff of Death were they, So terrible and keen to slay. Straight to his ear the string he drew, Straight to the mark the arrows flew, And pierced by every iron head The vulture's mangled body bled. One glance upon the car he bent Where Sita wept with shrill lament, Then heedless of his wounds and pain Rushed at the giant king again. Then the brave vulture with the stroke Of his resistless talons broke The giant's shafts and bow whereon The fairest pearls and jewels shone. The monster paused, by rage unmanned: A second bow soon armed his hand, Whence pointed arrows swift and true In hundreds, yea in thousands, flew. The monarch of the vultures, plied With ceaseless darts on every side, Showed like a bird that turns to rest Close covered by the branch-built nest. He shook his pinions to repel The storm of arrows as it fell; Then with his talons snapped in two The mighty bow which Ravan drew. Next with terrific wing he smote So fiercely on the giant's coat, The harness, glittering with the glow Of fire, gave way beneath the blow. With storm of murderous strokes he beat The harnessed asses strong and fleet,-- Each with a goblin's monstrous face And plates of gold his neck to grace.
Ramayana 3.295a · Ramayana · 3
Thus Ravan his commandment gave To those eight giants strong and brave, So thinking in his foolish pride Against all dangers to provide. Then with his wounded heart aflame With love he thought upon the dame, And took with hasty steps the way To the fair chamber where she lay. He saw the gentle lady there Weighed down by woe too great to bear, Amid the throng of fiends who kept Their watch around her as she wept: A pinnace sinking neath the wave When mighty winds around her rave: A lonely herd-forsaken deer, When hungry dogs are pressing near. Within the bower the giant passed: Her mournful looks were downward cast. As there she lay with streaming eyes The giant bade the lady rise, And to the shrinking captive showed The glories of his rich abode, Where thousand women spent their days In palaces with gold ablaze; Where wandered birds of every sort, And jewels flashed in hall and court. Where noble pillars charmed the sight With diamond and lazulite, And others glorious to behold With ivory, crystal, silver, gold. There swelled on high the tambour's sound, And burnished ore was bright around He led the mournful lady where Resplendent gold adorned the stair, And showed each lattice fair to see With silver work and ivory: Showed his bright chambers, line on line, Adorned with nets of golden twine. Beyond he showed the Maithil dame His gardens bright as lightning's flame, And many a pool and lake he showed Where blooms of gayest colour glowed. Through all his home from view to view The lady sunk in grief he drew. Then trusting in her heart to wake Desire of all she saw, he spake: "Three hundred million giants, all Obedient to their master's call, Not counting young and weak and old, Serve me with spirits fierce and bold. A thousand culled from all of these Wait on the lord they long to please. This glorious power, this pomp and sway, Dear lady, at thy feet I lay: Yea, with my life I give the whole, O dearer than my life and soul.
Ramayana 3.308a · Ramayana · 3
He stood incensed with eyes of flame, Still mourning for his ravished dame, Determined, like the fire of Fate, To leave the wide world desolate. His ready bow the hero eyed, And as again, again he sighed, The triple world would fain consume Like Hara(510) in the day of doom. Then Lakshman moved with sorrow viewed His brother in unwonted mood, And reverent palm to palm applied, Thus spoke with lips which terror dried "Thy heart was ever soft and kind, To every creature's good inclined. Cast not thy tender mood away, Nor yield to anger's mastering sway. The moon for gentle grace is known, The sun has splendour all his own, The restless wind is free and fast, And earth in patience unsurpassed. So glory with her noble fruit Is thine eternal attribute. O, let not, for the sin of one, The triple world be all undone. I know not whose this car that lies In fragments here before our eyes, Nor who the chiefs who met and fought, Nor what the prize the foemen sought; Who marked the ground with hoof and wheel, Or whose the hand that plied the steel Which left this spot, the battle o'er, Thus sadly dyed with drops of gore. Searching with utmost care I view The signs of one and not of two. Where'er I turn mine eyes I trace No mighty host about the place. Then mete not out for one offence This all-involving recompense. For kings should use the sword they bear, But mild in time should learn to spare, Thou, ever moved by misery's call, Wast the great hope and stay of all. Throughout this world who would not blame This outrage on thy ravished dame? Gandharvas, Danavs, Gods, the trees, The rocks, the rivers, and the seas, Can ne'er in aught thy soul offend, As one whom holiest rites befriend. But him who dared to steal the dame Pursue, O King, with ceaseless aim, With me, the hermits' holy band, And thy great bow to arm thy hand By every mighty flood we'll seek, Each wood, each hill from base to peak.
Ramayana 3.371a · Ramayana · 3
He spoke,--his friends' delight and pride,-- Then stood again by Rama's side. When Tara(611) heard the words he said Within the town he quickly sped, And brought, on stalwart shoulders laid, The litter for the rites arrayed, Framed like a car for Gods, complete With painted sides and royal seat, With latticed windows deftly made, And golden birds and trees inlaid: Well joined and wrought in every part, A marvel of ingenious art. Where pleasure mounds in carven wood And many a graven figure stood. The best of jewels o'er it hung, And wreaths of flowers around it clung, And over all was raised on high A canopy of saffron dye, While like the sun of morning shone The brilliant blooms that lay thereon. That glorious litter Rama eyed. And spake to Lakshman by his side: "Let Bali on the bier be placed And with all funeral service graced." Sugriva then with many a tear Drew Bali's body to the bier Whereon, with weeping Angad's aid, The relics of the chief were laid Neath many a vesture's varied fold, And wreaths and ornaments and gold. Then King Sugriva bade them speed The obsequies by law decreed: "Let Vanars lead the way and throw Rich gems around them as they go, And be the chosen bearers near Behind them laden with the bier. No costly rite may you deny, Used when the proudest monarchs die: As for a king of widest sway. Perform his obsequies to-day." Sugriva gave his high behest; Then Princely Tara and the rest, With little Angad weeping, led The long procession of the dead. Behind the funeral litter came, With Tara first, each widowed dame, In tears and shrieks her loss deplored, Add cried aloud, My lord! My lord! While wood and hill and valley sent In echoes back the shrill lament. Then on a low and sandy isle Was reared the hero's funeral pile By crowds of toiling Vanars, where The mountain stream ran fresh and fair, The Vanar chiefs, a noble band, Had laid the litter on the sand, And stood a little space apart, Each mourning in his inmost heart.
Ramayana 4.149a · Ramayana · 4
They looked upon the boundless main The awful seat of Varun's reign. And heard his waters roar and rave Terrific with each crested wave. Then, in the depths of sorrow drowned, They sat upon the bosky ground, And sadly, as they pondered, grieved For days gone by and naught achieved. Pain pierced them through with sharper sting When, gazing on the trees of spring, They saw each waving bough that showed The treasures of its glorious load, And helpless, fainting with the weight Of woe they sank disconsolate. Then, lion-shouldered, stout and strong, The noblest of the Vanar throng, Angad the prince imperial rose, And, deeply stricken by the woes That his impetuous spirit broke, Thus gently to the chieftains spoke: "Mark ye not, Vanars, that the day Our monarch fixed has passed away? The month is lost in toil and pain, And now, my friends, what hopes remain? On you, in lore of counsel tried, Our king Sugriva most relied. Your hearts, with strong affection fraught, His weal in every labour sought, And the true valour of your band Was blazoned wide in every land. Forth on the toilsome search you sped, By me--for so he willed it--led, To us, of every hope bereft, Death is the only refuge left. For none a happy life may see Who fails to do our king's decree. Come, let us all from food abstain, And perish thus, since hope is vain. Stern is our king and swift to ire, Imperious, proud, and fierce like fire, And ne'er will pardon us the crime Of fruitless search and wasted time. Far better thus to end our lives, And leave our wealth, our homes and wives, Leave our dear little ones and all, Than by his vengeful hand to fall. Think not Sugriva's wrath will spare Me Bali's son, imperial heir: For Raghu's royal son, not he, To this high place anointed me. Sugriva, long my bitter foe, With eager hand will strike the blow, And, mindful of the old offence, Will slay me now for negligence, Nor will my pitying friends have power To save me in the deadly hour.
Ramayana 4.241a · Ramayana · 4
Then rapid as the lightning's flame From Ravan's halls the Vanar came. Each lingering hope was cold and dead, And thus within his heart he said: "Alas, my fruitless search is done: Long have I toiled for Raghu's son; And yet with all my care have seen No traces of the ravished queen. It may be, while the giant through The lone air with his captive flew, The Maithil lady, tender-souled, Slipped struggling from the robber's hold, And the wild sea is rolling now O'er Sita of the beauteous brow. Or did she perish of alarm When circled by the monster's arm? Or crushed, unable to withstand The pressure of that monstrous hand? Or when she spurned his suit with scorn, Her tender limbs were rent and torn. And she, her virtue unsubdued, Was slaughtered for the giant's food. Shall I to Raghu's son relate His well-beloved consort's fate, My crime the same if I reveal The mournful story or conceal? If with no happier tale to tell I seek our mountain citadel, How shall I face our lord the king, And meet his angry questioning? How shall I greet my friends, and brook The muttered taunt, the scornful look? How to the son of Raghu go And kill him with my tale of woe? For sure the mournful tale I bear Will strike him dead with wild despair. And Lakshman ever fond and true, Will, undivided, perish too. Bharat will learn his brother's fate, And die of grief disconsolate, And sad Satrughna with a cry Of anguish on his corpse will die. Our king Sugriva, ever found True to each bond in honour bound, Will mourn the pledge he vainly gave, And die with him he could not save. Then Ruma his devoted wife For her dead lord will leave her life, And Tara, widowed and forlorn, Will die in anguish, sorrow-worn. On Angad too the blow will fall Killing the hope and joy of all. The ruin of their prince and king The Vanars' souls with woe will wring. And each, overwhelmed with dark despair, Will beat his head and rend his hair.
Ramayana 5.41a · Ramayana · 5
When Ravan, dreaded warrior, knew The slaughter of his giant crew: Ravan, the king, whose name of fear Earth, hell, and heaven all shook to hear: He bade the fiend Maricha aid The vengeful plot his fury laid. In vain the wise Maricha tried To turn him from his course aside: Not Ravan's self, he said, might hope With Rama and his strength to cope. Impelled by fate and blind with rage He came to Rama's hermitage. There, by Maricha's magic art, He wiled the princely youths apart, The vulture(31) slew, and bore away The wife of Rama as his prey. The son of Raghu(32) came and found Jatayu slain upon the ground. He rushed within his leafy cot; He sought his wife, but found her not. Then, then the hero's senses failed; In mad despair he wept and wailed. Upon the pile that bird he laid, And still in quest of Sita strayed. A hideous giant then he saw, Kabandha named, a shape of awe. The monstrous fiend he smote and slew, And in the flame the body threw; When straight from out the funeral flame In lovely form Kabandha came, And bade him seek in his distress A wise and holy hermitess. By counsel of this saintly dame To Pampa's pleasant flood he came, And there the steadfast friendship won Of Hanuman the Wind-God's son. Counselled by him he told his grief To great Sugriva, Vanar chief, Who, knowing all the tale, before The sacred flame alliance swore. Sugriva to his new-found friend Told his own story to the end: His hate of Bali for the wrong And insult he had borne so long. And Rama lent a willing ear And promised to allay his fear. Sugriva warned him of the might Of Bali, matchless in the fight, And, credence for his tale to gain, Showed the huge fiend(33) by Bali slain. The prostrate corse of mountain size Seemed nothing in the hero's eyes; He lightly kicked it, as it lay, And cast it twenty leagues(34) away. To prove his might his arrows through Seven palms in line, uninjured, flew. He cleft a mighty hill apart, And down to hell he hurled his dart.
Ramayana 1.8a · Ramayana · 1
The prudent prince the assembly viewed Thronged with its noble multitude, Resplendent as a cloudless night When the full moon is in his height; While robes of every varied hue A glory o'er the synod threw. The priest in lore of duty skilled Looked on the crowd the hall that filled, And then in accents soft and grave To Bharat thus his counsel gave: "The king, dear son, so good and wise, Has gone from earth and gained the skies, Leaving to thee, her rightful lord, This rich wide land with foison stored. And still has faithful Rama stood Firm to the duty of the good, And kept his father's hest aright, As the moon keeps its own dear light. Thus sire and brother yield to thee This realm from all annoyance free: Rejoice thy lords: enjoy thine own: Anointed king, ascend the throne. Let vassal Princes hasten forth From distant lands, west, south, and north, From Kerala,(360) from every sea, And bring ten million gems to thee." As thus the sage Vasishtha spoke, A storm of grief o'er Bharat broke. And longing to be just and true, His thoughts to duteous Rama flew. With sobs and sighs and broken tones, E'en as a wounded mallard moans, He mourned with deepest sorrow moved, And thus the holy priest reproved: "O, how can such as Bharat dare The power and sway from him to tear, Wise, and devout, and true, and chaste, With Scripture lore and virtue graced? Can one of Dasaratha's seed Be guilty of so vile a deed? The realm and I are Rama's: thou, Shouldst speak the words of justice now. For he, to claims of virtue true, Is eldest born and noblest too: Nahush, Dilipa could not be More famous in their lives than he. As Dasaratha ruled of right, So Rama's is the power and right. If I should do this sinful deed And forfeit hope of heavenly meed, My guilty act would dim the shine Of old Ikshvaku's glorious line. Nay, as the sin my mother wrought Is grievous to my inmost thought, I here, my hands together laid, Will greet him in the pathless shade.
Ramayana 2.429a · Ramayana · 2
Soon as the Maithil lady knew That high through air the giant flew, Distressed with grief and sore afraid Her troubled spirit sank dismayed. Then, as anew the waters welled From those red eyes which sorrow swelled, Forth in keen words her passion broke, And to the fierce-eyed fiend she spoke: "Canst thou attempt a deed so base, Untroubled by the deep disgrace,-- To steal me from my home and fly, When friend or guardian none was nigh? Thy craven soul that longed to steal, Fearing the blows that warriors deal, Upon a magic deer relied To lure my husband from my side, Friend of his sire, the vulture king Lies low on earth with mangled wing, Who gave his aged life for me And died for her he sought to free. Ah, glorious strength indeed is thine, Thou meanest of thy giant line, Whose courage dared to tell thy name And conquer in the fight a dame. Does the vile deed that thou hast done Cause thee no shame, thou wicked one-- A woman from her home to rend When none was near his aid to lend? Through all the worlds, O giant King, The tidings of this deed will ring, This deed in law and honour's spite By one who claims a hero's might. Shame on thy boasted valour, shame! Thy prowess is an empty name. Shame, giant, on this cursed deed For which thy race is doomed to bleed! Thou fliest swifter than the gale, For what can strength like thine avail? Stay for one hour, O Ravan, stay; Thou shalt not flee with life away. Soon as the royal chieftains' sight Falls on the thief who roams by night, Thou wilt not, tyrant, live one hour Though backed by all thy legions' power. Ne'er can thy puny strength sustain The tempest of their arrowy rain: Have e'er the trembling birds withstood The wild flames raging in the wood? Hear me, O Ravan, let me go, And save thy soul from coming woe. Or if thou wilt not set me free, Wroth for this insult done to me. With his brave brother's aid my lord Against thy life will raise his sword.
Ramayana 3.301a · Ramayana · 3
Lakshman, with Fortune's marks impressed, His brother mournfully addressed: "Not by my heart's free impulse led, Leaving thy wife to thee I sped; But by her keen reproaches sent, O Rama, to thine aid I went. She heard afar a mournful cry, "O save me, Lakshman, or I die." The voice that spoke in moving tone Smote on her ear and seemed thine own. Soon as those accents reached her ear She yielded to her woe and fear, She wept o'ercome by grief, and cried, "Fly, Lakshman, fly to Rama's side." Though many a time she bade me speed, Her urgent prayer I would not heed. I bade her in thy strength confide, And thus with tender words replied: "No giant roams the forest shade From whom thy lord need shrink dismayed. No human voice, believe me, spoke Those words thy causeless fear that woke. Can he whose might can save in woe The heavenly Gods e'er stoop so low, And with those piteous accents call For succour like a caitiff thrall? And why should wandering giants choose The accents of thy lord to use, In alien tones my help to crave, And cry aloud, O Lakshman, save? Now let my words thy spirit cheer, Compose thy thoughts and banish fear. In hell, in earth, or in the skies There is not, and there cannot rise A champion whose strong arm can slay Thy Rama in the battle fray. To heavenly hosts he ne'er would yield Though Indra led them to the field." To soothe her thus I vainly sought: Her heart with woe was still distraught. While from her eyes the waters ran Her bitter speech she thus began: "Too well I see thy dark intent: Thy lawless thoughts on me are bent. Thou hopest, but thy hope is vain, To win my love, thy brother slain. Not love, but Bharat's dark decree To share his exile counselled thee, Or hearing now his bitter cry Thou surely to his aid wouldst fly. For love of me, a stealthy foe Thou choosest by his side to go, And now thou longest that my lord Should die, and wilt no help afford."
Ramayana 3.333 · Ramayana · 3
Thus Angad bade the chiefs adieu: Then on the ground his limbs he threw Where sacred Darbha(760) grass was spread, And wept as every hope had fled. The moving words of Angad drew Down aged cheeks the piteous dew. And, as the chieftains' eyes grew dim, They swore to stay and die with him. On holy grass whose every blade Was duly, pointing southward, laid, The Vanars sat them down and bent Their faces to the orient, While "Here, O comrades, let us die With Angad," was the general cry.
Ramayana 4.248 · Ramayana · 4
Some to the captive lady ran, And thus in joyous words began: "That copper-visaged monkey, he Who in the garden talked with thee, Through Lanka's town is led a show, And round his tail the red flames glow." The mournful news the lady heard That with fresh grief her bosom stirred. Swift to the kindled fire she went And prayed before it reverent: "If I my husband have obeyed, And kept the ascetic vows I made, Free, ever free, from stain and blot, O spare the Vanar; harm him not."
Ramayana 5.151 · Ramayana · 5
He ceased: he hurled the mortal dart By Maya forged with magic art. The spear, with all his fury flung, Swift, flickering like a serpent's tongue, Adorned with many a tinkling bell, Smote Lakshman, and the hero fell. When Rama saw, he heaved a sigh, A tear one moment dimmed his eye. But tender grief was soon repressed And thoughts of vengeance filled his breast. The air around him flashed and gleamed As from his bow the arrows streamed; And Lanka's lord, the foeman's dread, O'erwhelmed with terror turned and fled.
Ramayana 6.365 · Ramayana · 6
In spite of all her tender care, Her noble son, her face most fair, Another queen I could prefer And for thy sake neglected her, But now, O Queen, my heart is grieved For love and care by thee received, E'en as the sickening wretch repents His dainty meal and condiments. And how will Queen Sumitra trust The husband whom she finds unjust, Seeing my Rama driven hence Dishonoured, and for no offence? Ah! the Videhan bride will hear A double woe, a double fear, Two whelming sorrows at one breath, Her lord's disgrace, his father's death. Mine aged bosom she will wring And kill me with her sorrowing, Sad as a fair nymph left to weep Deserted on Himalaya's steep. For short will be my days, I ween, When I with mournful eyes have seen My Rama wandering forth alone And heard dear Sita sob and moan. Ah me! my fond belief I rue. Vile traitress, loved as good and true, As one who in his thirst has quaffed, Deceived by looks, a deadly draught. Ah! thou hast slain me, murderess, while Soothing my soul with words of guile, As the wild hunter kills the deer Lured from the brake his song to hear. Soon every honest tongue will fling Reproach on the dishonest king; The people's scorn in every street The seller of his child will meet, And such dishonour will be mine As whelms a Brahman drunk with wine. Ah me, for my unhappy fate, Compelled thy words to tolerate! Such woe is sent to scourge a crime Committed in some distant time. For many a day with sinful care I cherished thee, thou sin and snare, Kept thee, unwitting, like a cord Destined to bind its hapless lord. Mine hours of ease I spent with thee, Nor deemed my love my death would be, While like a heedless child I played, On a black snake my hand I laid. A cry from every mouth will burst And all the world will hold me curst, Because I saw my high-souled son Unkinged, unfathered, and undone; "The king by power of love beguiled Is weaker than a foolish child, His own beloved son to make An exile for a woman's sake.
Ramayana 2.70b · Ramayana · 2
Yea Queen, by bow and truth I swear, By sacrifice, and gift, and prayer, If Rama to the forest goes, Or where the burning furnace glows, First shall my feet the forest tread, The flames shall first surround my head. My might shall chase thy grief and tears, As darkness flies when morn appears. Do thou, dear Queen, and Rama too Behold what power like mine can do. My aged father I will kill, The vassal of Kaikeyi's will, Old, yet a child, the woman's thrall, Infirm, and base, the scorn of all."
Ramayana 2.121b · Ramayana · 2
Great trembling seized her frame, and she Fell like a stricken plantain tree. As lie the dead she lay; at length Slowly regaining sense and strength, On the dear head she fixed her eye And cried with very bitter cry: "Ah, when thy cold dead cheek I view, My hero, I am murdered too. Then first a faithful woman's eyes See sorrow, when her husband dies. When thou, my lord, wast nigh to save, Some stealthy hand thy death wound gave. Thou art not dead: rise, hero, rise; Long life was thine, as spake the wise Whose words, I ween, are ever true, For faith lies open to their view. Ah lord, and shall thy head recline On earth's cold breast, forsaking mine, Counting her chill lap dearer far Than I and my caresses are? Ah, is it thus these eyes behold Thy famous bow adorned with gold, Whereon of yore I loved to bind Sweet garlands that my hands had twined? And hast thou sought in heaven a place Amid the founders of thy race, Where in the home deserved so well Thy sires and Dasaratha dwell? Or dost thou shine a brighter star In skies where blest immortals are, Forsaking in thy lofty scorn The race wherein thy sires were born? Turn to my gaze, O turn thine eye: Why are thy cold lips silent, why? When first we met as youth and maid, When in thy hand my hand was laid, Thy promise was thy steps should be Through life in duty's path with me. Remember, faithful still, thy vow, And take me with thee even now. Is that broad bosom where I hung, That neck to which I fondly clung, Where flowery garlands breathed their scent By hungry dogs and vultures rent? Shall no funereal honours grace The parted lord of Raghu's race, Whose bounty liberal fees bestowed, For whom the fires of worship glowed? Kausalya wild with grief will see One sole survivor of the three Who in their hermit garments went To the dark woods in banishment. Then at her cry shall Lakshman tell How, slain by night, the Vanars fell; How to thy side the giants crept, And slew the hero as he slept.
Ramayana 6.159a · Ramayana · 6
He spoke, and vanished into air, And left Valmiki wondering there. The pupils of the holy man, Moved by their love of him, began To chant that verse, and ever more They marvelled as they sang it o'er: "Behold, the four-lined balanced rime, Repeated over many a time, In words that from the hermit broke In shock of grief, becomes a sloke." This measure now Valmiki chose Wherein his story to compose. In hundreds of such verses, sweet With equal lines and even feet, The saintly poet, lofty-souled, The glorious deeds of Rama told.
Ramayana 1.20 · Ramayana · 1
Prince Angad heard and wild with grief Cried as he looked upon the chief: "'Tis Lakshman's self: impelled by ire He seeks the city of my sire." At the fierce words and furious look Of Raghu's son he quailed and shook. Back through the city gates he sped, And, laden with the tale of dread, Sought King Sugriva, filled his ears And Ruma's with his doubts and fears. To Ruma and the king he bent, And clasped their feet most reverent, Clasped the dear feet of Tara, too, And told the startling tale anew.
Ramayana 4.176 · Ramayana · 4
Thus Rama bade Sumantra go With thoughtful care instructed so. Sumantra all his message heard, And spake again, by passion stirred: "O, should deep feeling mar in aught The speech by fond devotion taught, Forgive whate'er I wildly speak: My love is strong, my tongue is weak. How shall I, if deprived of thee, Return that mournful town to see: Where sick at heart the people are Because their Rama roams afar. Woe will be theirs too deep to brook When on the empty car they look, As when from hosts, whose chiefs are slain, One charioteer comes home again. This very day, I ween, is food Forsworn by all the multitude, Thinking that thou, with hosts to aid, Art dwelling in the wild wood's shade. The great despair, the shriek of woe They uttered when they saw thee go, Will, when I come with none beside, A hundred-fold be multiplied. How to Kausalya can I say: "O Queen, I took thy son away, And with thy brother left him well: Weep not for him; thy woe dispel?" So false a tale I cannot frame, Yet how speak truth and grieve the dame? How shall these horses, fleet and bold, Whom not a hand but mine can hold, Bear others, wont to whirl the car Wherein Ikshvaku's children are! Without thee, Prince, I cannot, no, I cannot to Ayodhya go. Then deign, O Rama, to relent, And let me share thy banishment. But if no prayers can move thy heart, If thou wilt quit me and depart, The flames shall end my car and me, Deserted thus and reft of thee. In the wild wood when foes are near, When dangers check thy vows austere, Borne in my car will I attend, All danger and all care to end. For thy dear sake I love the skill That guides the steed and curbs his will: And soon a forest life will be As pleasant, for my love of thee. And if these horses near thee dwell, And serve thee in the forest well, They, for their service, will not miss The due reward of highest bliss. Thine orders, as with thee I stray, Will I with heart and head obey, Prepared, for thee, without a sigh, To lose Ayodhya or the sky.
Ramayana 2.278a · Ramayana · 2
Thus, all his thoughts on Sita bent, To Janasthan the chieftain went, Hastening on with eager stride, And Lakshman hurried by his side. With toil and thirst and hunger worn, His breast with doubt and anguish torn, He sought the well-known spot. Again, again he turned to chide With quivering lips which terror dried: He looked, and found her not. Within his leafy home he sped, Each pleasant spot he visited Where oft his darling strayed. "'Tis as I feared," he cried, and there, Yielding to pangs too great to bear, He sank by grief dismayed.
Ramayana 3.330 · Ramayana · 3
Then Raghu's son, the good and brave, With a gay laugh his answer gave: "These shafts of mine which ne'er can fail, Before whose sheen the sun grows pale, Winged by my fury, fleet and fierce, The wicked Bali's heart shall pierce. Yea, mark the words I speak, so long Shall live that wretch who joys in wrong, Until these angered eyes have seen The robber of thy darling queen. I, taught by equal suffering, know What waves of grief above thee flow. This hand thy captive wife shall free, And give thy kingdom back to thee."
Ramayana 4.68 · Ramayana · 4
The Vanar dames raised Tara, drowned In floods of sorrow, from the ground; And Angad with Sugriva's aid, O'erwhelmed with anguish and dismayed, Weeping for his departed sire, Placed Bali's body on the pyre: Then lit the flame, and round the dead Passed slowly with a mourner's tread. Thus with full rites the funeral train Performed the service for the slain, Then sought the flowing stream and made Libations to the parted shade. There, setting Angad first in place, The chieftains of the Vanar race, With Tara and Sugriva, shed The water that delights the dead.
Ramayana 4.150 · Ramayana · 4
"I cannot, peerless one, contain Mine anger at this high disdain, Galling as salt when sprinkled o'er The rawness of a bleeding sore. Rama in little count I hold, Weak man whose days are quickly told. The caitiff with his life to-day For all his evil deeds shall pay. Dry, sister, dry each needless tear, Stint thy lament and banish fear, For Rama and his brother go This day to Yama's realm below. My warrior's axe shall stretch him slain, Ere set of sun, upon the plain, Then shall thy sated lips be red With his warm blood in torrents shed."
Ramayana 3.142 · Ramayana · 3
Loud was the roar the demons raised Mid walls that split and beams that blazed, As each with vain endeavour strove To stay the flames in house or grove. The women, with dishevelled hair, Flocked to the roofs in wild despair, Shrieked out for succour, wept aloud, And fell, like lightning from a cloud. He saw the flames ascend and curl Round turkis, diamond, and pearl, While silver floods and molten gold From ruined wall and latice rolled. As fire grows fiercer as he feeds On wood and grass and crackling reeds, So Hanuman the ruin eyed With fury still unsatisfied.
Ramayana 5.156 · Ramayana · 5
Soon as he saw the aged band. Exclaiming in their misery, stand, And their sad cries around him rang, Swift from his chariot Rama sprang. Then, still upon his journey bent, With Sita and with Lakshman went The hero by the old men's side Suiting to theirs his shortened stride. He could not pass the twice-born throng As weariedly they walked along: With pitying heart, with tender eye, He could not in his chariot fly. When the steps of Rama viewed That still his onward course pursued, Woe shook the troubled heart of each, And burnt with grief they spoke this speech--
Ramayana 2.236 · Ramayana · 2
The Wind-God's son, in form a man, Raised reverent hands and thus began: "Fond greeting, Prince, I bring to thee, And Rama's self has sent it: he For whom thy spirit sorrows yet As for a hapless anchoret In Dandak wood, in dire distress, With matted hair and hermit dress. This sorrow from thy bosom fling, And hear the tale of joy I bring. This day thy brother shalt thou meet Exulting in his foe's defeat, Freed from his toil and lengthened vow, The light of victory on his brow, With Sita, Lakshman and his friends Homeward at last his steps he bends."
Ramayana 6.460 · Ramayana · 6
"Again, O best of kings, give ear: My saving words attentive hear, And listen to the tale of old By that illustrious Brahman told. "Of famed Ikshvaku's line shall spring ('Twas thus he spoke) a pious king, Named Dasaratha, good and great, True to his word and fortunate. He with the Angas' mighty lord Shall ever live in sweet accord, And his a daughter fair shall be, Santa of happy destiny. But Lomapad, the Angas' chief, Still pining in his childless grief, To Dasaratha thus shall say: "Give me thy daughter, friend, I pray, Thy Santa of the tranquil mind, The noblest one of womankind."
Ramayana 1.45 · Ramayana · 1
When evening rites were duly paid, Reclined beneath the leafy shade, To Lakshman thus spake Rama, best Of those who glad a people's breast: "Now the first night has closed the day That saw us from our country stray, And parted from the charioteer; Yet grieve not thou, my brother dear. Henceforth by night, when others sleep, Must we our careful vigil keep, Watching for Sita's welfare thus, For her dear life depends on us. Bring me the leaves that lie around, And spread them here upon the ground, That we on lowly beds may lie, And let in talk the night go by."
Ramayana 2.287 · Ramayana · 2
Thus as he cried in wild lament From grove to grove the mourner went, Here for a moment sank to rest, Then started up and onward pressed. Thus roaming on like one distraught Still for his vanished love he sought, He searched in wood and hill and glade, By rock and brook and wild cascade. Through groves with restless step he sped And left no spot unvisited. Through lawns and woods of vast extent Still searching for his love he went With eager steps and fast. For many a weary hour he toiled, Still in his fond endeavour foiled, Yet hoping to the last.
Ramayana 3.337 · Ramayana · 3
He gave consent: they sought the trees Thronged with innumerable bees. They rifled all the treasured store, And ate the fruit the branches bore, And still as they prolonged the feast Their merriment and joy increased. Drunk with the sweets, they danced and bowed, They wildly sang, they laughed aloud, Some climbed and sprang from tree to tree, Some sat and chattered in their glee. Some scaled the trees which creepers crowned, And rained the branches to the ground. There with loud laugh a Vanar sprang Close to his friend who madly sang, In doleful mood another crept To mix his tears with one who wept.
Ramayana 5.168 · Ramayana · 5
He spoke: Sugriva's bosom swelled With hope and joy unparalleled. Then his glad voice the Vanar raised, And thus the son of Raghu praised: "Long have I pined in depth of grief; Thou art the hope of all, O chief. Now, Raghu's son, I hail thee friend, And bid thee to my woes attend; For, by my truth I swear it, now Not life itself is dear as thou, Since by the witness fire we met And friendly hand in hand was set. Friend communes now with friend, and hence I tell with surest confidence, How woes that on my spirit weigh Consume me through the night and day."
Ramayana 4.57 · Ramayana · 4
"Just King, here stands my mother dear, Kausalya, one whom all revere. Submissive, gentle, old is she, And keeps her lips from blame of thee, For her, kind lord, of me bereft A sea of whelming woe is left. O, show her in her new distress Still fonder love and tenderness. Well honoured by thine honoured hand Her grief for me let her withstand, Who wrapt in constant thought of me In me would live a devotee. Peer of Mahendra, O, to her be kind, And treat I pray, my gentle mother so, That, when I dwell afar, her life resigned, She may not pass to Yama's realm for woe."
Ramayana 2.208 · Ramayana · 2
The groans and cries of dames who wailed The ears of Lanka's lord assailed, For from each house and home was sent The voice of weeping and lament. In troubled thought his head he bowed, Then fiercely loosing on the crowd Of nobles near his throne he broke The silence, and in fury spoke: "This day my deadly shafts shall fly, And Raghu's sons shall surely die. This day shall countless Vanars bleed And dogs and kites and vultures feed. Go, bid them swift my car prepare, Bring the great bow I long to bear: And let my host with sword and shield And spear be ready for the field."
Ramayana 6.355 · Ramayana · 6
The pious king, with grief distressed, The noble hundred thus addressed: "With patience, daughters, bear your fate, Yours was a deed supremely great When with one mind you kept from shame The honour of your father's name. Patience, when men their anger vent, Is woman's praise and ornament; Yet when the Gods inflict the blow Hard is it to support the woe. Patience, my girls, exceeds all price: 'Tis alms, and truth, and sacrifice. Patience is virtue, patience fame: Patience upholds this earthly frame. And now, I think, is come the time To wed you in your maiden prime. Now, daughters, go where'er you will: Thoughts for your good my mind shall fill."
Ramayana 1.140 · Ramayana · 1
To him by toil and sorrow tried The prudent Lakshman thus replied: "Come, though our labour yet be vain, And search through Janasthan again,-- A realm where giant foes abound, And trees and creepers hide the ground. For there are caverns deep and dread, By deer and wild birds tenanted, And hills with many a dark abyss, Grotto and rock and precipice. There bright Gandharvas love to dwell, And Kinnars in each bosky dell. With me thy eager search to aid Be every hill and cave surveyed. Great chiefs like thee, the best of men, Endowed with sense and piercing ken, Though tried by trouble never fail, Like rooted hills that mock the gale."
Ramayana 3.376 · Ramayana · 3
I feared to draw the arrow out, And pondered thus in painful doubt: "Now tortured by the shaft he lies, But if I draw it forth he dies." Helpless I stood, faint, sorely grieved: The hermit's son my thought perceived; As one o'ercome by direst pain He scarce had strength to speak again. With writhing limb and struggling breath, Nearer and ever nearer death "My senses undisturbed remain, And fortitude has conquered pain: Now from one tear thy soul be freed. Thy hand has made a Brahman bleed. Let not this pang thy bosom wring: No twice-born youth am I, O King, For of a Vaisya sire I came, Who wedded with a Sudra dame."
Ramayana 2.339 · Ramayana · 2
This curse on me the hermit laid, Nor yet his tears and groans were stayed. Then on the pyre their bodies cast The pair; and straight to heaven they passed. As in sad thought I pondered long Back to my memory came the wrong Done in wild youth, O lady dear, When 'twas my boast to shoot by ear. The deed has borne the fruit, which now Hangs ripe upon the bending bough: Thus dainty meats the palate please, And lure the weak to swift disease. Now on my soul return with dread The words that noble hermit said, That I for a dear son should grieve, And of the woe my life should leave."
Ramayana 2.350 · Ramayana · 2
Still was the cry, "The Vanar foes Around the leaguered city close." King Ravan from the terrace gazed And saw, with eyes where fury blazed, The Vanar host in serried ranks Press to the moat and line the banks, And, first in splendour and in place, The lion lord of Raghu's race. And Rama looked on Lanka where Gay flags were streaming to the air, And, while keen sorrow pierced him through, His loving thoughts to Sita flew: "There, there in deep affliction lies My darling with the fawn-like eyes. There on the cold bare ground she keeps Sad vigil and for Rama weeps." Mad with the thought, "Charge, charge," he cried. "Let earth with Rakshas blood be dyed."
Ramayana 6.196 · Ramayana · 6
So far she spake by rage impelled, And then the queen deep silence held. He heard her speech full fraught with ill, But spoke no word bewildered still, Gazed on his love once held so dear Who spoke unlovely rede to hear; Then as he slowly pondered o'er The queen's resolve and oath she swore. Once sighing forth, Ah Rama! he Fell prone as falls a smitten tree. His senses lost like one insane, Faint as a sick man weak with pain, Or like a wounded snake dismayed, So lay the king whom earth obeyed. Long burning sighs he slowly heaved, As, conquered by his woe, he grieved, And thus with tears and sobs between His sad faint words addressed the queen:
Ramayana 2.69 · Ramayana · 2
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