Iliad 10.22

Iliad · translated by Alexander Pope

Thus having spoke, with generous ardour press’d, In arms terrific their huge limbs they dress’d. A two-edged falchion Thrasymed the brave, And ample buckler, to Tydides gave: Then in a leathern helm he cased his head, Short of its crest, and with no plume o’erspread: (Such as by youths unused to arms are worn:) No spoils enrich it, and no studs adorn. Next him Ulysses took a shining sword, A bow and quiver, with bright arrows stored: A well-proved casque, with leather braces bound, (Thy gift, Meriones,) his temples crown’d; Soft wool within; without, in order spread,[217] A boar’s white teeth grinn’d horrid o’er his head. This from Amyntor, rich Ormenus’ son, Autolycus by fraudful rapine won, And gave Amphidamas; from him the prize Molus received, the pledge of social ties; The helmet next by Merion was possess’d, And now Ulysses’ thoughtful temples press’d. Thus sheathed in arms, the council they forsake, And dark through paths oblique their progress take. Just then, in sign she favour’d their intent, A long-wing’d heron great Minerva sent: This, though surrounding shades obscured their view, By the shrill clang and whistling wings they knew. As from the right she soar’d, Ulysses pray’d, Hail’d the glad omen, and address’d the maid:

Iliad 10.22 · Iliad · 10

Themes in this passage

Charity Children Courage Joy Justice Loneliness Prayer War

Charity in other traditions

The same theme, as Hinduism, Islam and Christianity address it.

"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"

Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA

And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.

Quran 9:75 · Quran · Repentance

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Hosea 9:14 · Bible · Hosea

The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.

BhG 17.11 · Bhagavad Gita

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