Sacred Concord

Mbh 1.200.3a

Mahabharata · translated by Kisari Mohan Ganguli

“Vaisampayana continued, ‘Then the illustrious Vyasa, addressing Yudhishthira the just, said, ‘This day is an auspicious day, O son of Pandu! This day the moon has entered the constellation called Pushya. Take thou the hand of Krishna today, thyself first before thy brothers!’ When Vyasa had said so, king Yajnasena and his son made preparations for the wedding. And the monarch kept ready various costly articles as marriage presents. Then he brought out his daughter Krishna, decked, after a bath, with many jewels and pearls. Then there came to witness the wedding all the friends and relatives of the king, ministers of state, and many Brahmanas and citizens. And they all took their seats according to their respective ranks. Adorned with that concourse of principal men, with its yard decked with lotuses and lilies scattered thereupon, and beautified with lines of troops, king Drupada’s palace, festooned around with diamonds and precious stones, looked like the firmament studded with brilliant stars. Then those princes of the Kuru line, endued with youth and adorned with ear-rings, attired in costly robes and perfumed with sandal-paste, bathed and performed the usual religious rites and accompanied by their priest Dhaumya who was possessed of the splendour of fire, entered the wedding hall one after another in due order, and with glad hearts, like mighty bulls entering a cow-pen. Then Dhaumya, well-conversant with the Vedas, igniting the sacred fire, poured with due mantras libations of clarified butter into that blazing element. And calling Yudhishthira there, Dhaumya, acquainted with mantras, united him with Krishna. Walking round the fire the bridegroom and the bride took each other’s hand. After their union was complete, the priest Dhaumya, taking leave of Yudhishthira, that ornament of battles, went out of the palace.
Mbh 1.200.3a · Mahabharata · ADI PARVA

Themes in this passage

ChildrenLeadershipMarriageNatureFriendshipJoyJusticeStrength

Children in other traditions

The same theme, as Christianity, Islam and Hellenism address it.

These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?
Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.
Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:
Iliad 5.66 · Iliad · 5

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