Sacred Concord

Ramayana 2.229a

Ramayana · translated by Ralph T.H. Griffith

Kausalya saw the monarch lie With drooping frame and failing eye, And for her banished son distressed With these sad words her lord addressed: "Kaikeyi, cruel, false, and vile Has cast the venom of her guile On Rama lord of men, and she Will ravage like a snake set free; And more and more my soul alarm, Like a dire serpent bent on harm, For triumph crowns each dark intent, And Rama to the wild is sent. Ah, were he doomed but here to stray Begging his food from day to day, Or do, enslaved, Kaikeyi's will, This were a boon, a comfort still. But she, as chose her cruel hate, Has hurled him from his high estate, As Brahmans when the moon is new Cast to the ground the demons' due.(318) The long-armed hero, like the lord Of Nagas, with his bow and sword Begins, I ween, his forest life With Lakshman and his faithful wife. Ah, how will fare the exiles now, Whom, moved by Queen Kaikeyi, thou Hast sent in forests to abide, Bred in delights, by woe untried? Far banished when their lives are young, With the fair fruit before them hung, Deprived of all their rank that suits, How will they live on grain and roots? O, that my years of woe were passed, And the glad hour were come at last When I shall see my children dear, Rama, his wife, and Lakshman here! When shall Ayodhya, wild with glee, Again those mighty heroes see, And decked with wreaths her banners wave To welcome home the true and brave? When will the beautiful city view With happy eyes the lordly two Returning, joyful as the main When the dear moon is full again? When, like some mighty bull who leads The cow exulting through the meads, Will Rama through the city ride, Strong-armed, with Sita at his side? When will ten thousand thousand meet And crowd Ayodhya's royal street, And grain in joyous welcome throw Upon my sons who tame the foe? When with delight shall youthful bands Of Brahman maidens in their hands Bear fruit and flowers in goodly show, And circling round Ayodhya go?
Ramayana 2.229a · Ramayana · 2

Themes in this passage

The DivineJoyChildrenNatureMarriageStrengthComfortCourage

The Divine in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
Deuteronomy 23:5 · Bible · Deuteronomy
Allah, your Lord and Lord of your forefathers?
Quran 37:126 · Quran · The Rangers
Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.
Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.
Iliad 8.29 · Iliad · 8

See what all six traditions say about the divine →

Search every tradition at once

Ask a question in your own words and see how six traditions answer it.