Sacred Concord

RV 30 (5)

Rig Veda · translated by Ralph T.H. Griffith

2 I have beheld his strong and secret dwelling, longing have sought the Founder's habitation. 3 We will tell, Indra, when we pour libation, what mighty deeds thou hast performed to please us. 4 Indra, when born, thou madest firm thy spirit: alone thou seekest war to fight with many. 5 When thou wast born supremest at a distance, bearing a name renowned in far−off regions, 6 These blissful Maruts sing their psalm to praise thee, and pour to thee libation of the Soma. 7 Thou, Maghavan, from the first didst scatter foemen, speeding, while joying in the milk, the Giver. 8 Pounding the head of Namuci the Dasa, me, too thou madest thine associate, Indra! 9 Women for weapons hath the Dasa taken, What injury can his feeble armies To me? 10 Divided from their calves the Cows went lowing around, on every side, hither and thither. 11 What time the Somas mixed by Babhru cheered him, loud the Steer bellowed in his habitations. 12 This good deed have the Rusamas done, Agni! that they have granted me four thousand cattle. 13 The Rusamas, O Agni, sent me homeward with fair adornment and with kine in thousands. 14 Night, well−nigh ended, at Rnancaya's coming, King of the Rusamas, was changed to morning. 15 We have received four thousand head of cattle presented by the Rusamas, O Agni.
RV 30 (5) · Rig Veda · null

Themes in this passage

WarKarmaStrengthDesireJoyLeadershipLonelinessThe Soul

War in other traditions

The same theme, as Christianity, Taoism, Islam and Hellenism address it.

For Israel and the Philistines had put the battle in array, army against army.
1 Samuel 17:21 · Bible · 1 Samuel
A master of the art of war has said, 'I do not dare to be the host (to commence the war); I prefer to be the guest (to act on the defensive). I do not dare to advance an inch; I prefer to retire a foot.' This is called marshalling the ranks where there are no ranks; baring the arms (to fight) where there are no arms to bare; grasping the weapon where there is no weapon to grasp; advancing against the enemy where there is no enemy.
Tao Te Ching 69.1 · Tao Te Ching
Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.
Quran 4:76 · Quran · Women
He spoke, then rush’d amid the warrior crew, And sent his voice before him as he flew, Loud, as the shout encountering armies yield When twice ten thousand shake the labouring field; Such was the voice, and such the thundering sound Of him whose trident rends the solid ground. Each Argive bosom beats to meet the fight, And grisly war appears a pleasing sight.
Iliad 14.15 · Iliad · 14

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