Sacred Concord

Ramayana 3.275

Ramayana · translated by Ralph T.H. Griffith

Then ten necked Ravan saw the time Propitious for his purposed crime. A mendicant in guise he came And stood before the Maithil dame. His garb was red, with tufted hair And sandalled feet a shade he bare, And from the fiend's left shoulder slung A staff and water-vessel hung. Near to the lovely dame he drew, While both the chiefs were far from view, As darkness takes the evening air When neither sun nor moon is there. He bent his eye upon the dame, A princess fair, of spotless fame: So might some baleful planet be Near Moon-forsaken Rohini.(495) As the fierce tyrant nearer drew, The trees in Janasthan that grew Waved not a leaf for fear and woe, And the hushed wind forbore to blow. Godavari's waters as they fled, Saw his fierce eye-balls flashing red, And from each swiftly-gliding wave A melancholy murmur gave. Then Ravan, when his eager eye Beheld the longed-for moment nigh, In mendicant's apparel dressed Near to the Maithil lady pressed. In holy guise, a fiend abhorred, He found her mourning for her lord. Thus threatening draws Sanischar(496) nigh To Chitra(497) in the evening sky; Thus the deep well by grass concealed Yawns treacherous in the verdant field. He stood and looked upon the dame Of Rama, queen of spotless fame With her bright teeth and each fair limb Like the full moon she seemed to him, Sitting within her leafy cot, Weeping for woe that left her not. Thus, while with joy his pulses beat, He saw her in her lone retreat, Eyed like the lotus, fair to view In silken robes of amber hue. Pierced to the core by Kama's dart He murmured texts with lying art, And questioned with a soft address The lady in her loneliness. The fiend essayed with gentle speech The heart of that fair dame to reach, Pride of the worlds, like Beauty's Queen Without her darling lotus seen:
Ramayana 3.275 · Ramayana · 3

Themes in this passage

NatureThe DivineFearGriefJoyLonelinessPrideSpeech

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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