2 Loose in the wind the woman's robe was streaming what time she won a car−load worth a thousand. 3 O Indra, cast thy bolt among assailants who would slaughter us: 4 The bull in joy had drunk a lake of water. His shattering horn encountered an opponent. 5 They came anear the bull; they made him thunder, made him pour rain down ere the fight was ended. 6 In hope of victory that bull was harnessed: Kesi the driver urged him on with shouting. 7 Deftly for him he stretched the car−pole forward, guided the bull thereto and firmly yoked him. 8 Touched by the goad the shaggy beast went nobly, bound to the pole by the yoke's thong of leather. 9 Here look upon this mace, this bull's companion, now lying midway on the field of battle. 10 Far is the evil: who hath here beheld it? Hither they bring the bull whom they are yoking.. 11 Like one forsaken, she hath found a husband, and teemed as if her breast were full and flowing. 12 Thou, Indra, art the mark whereon the eyes of all life rest, when thou,RV 102 (2) · Rig Veda · null
RV 102 (2)
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
NatureWarFriendshipHopeJoyLonelinessMarriage
Nature in other traditions
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The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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